Showing posts with label fashion and gender. Show all posts
Showing posts with label fashion and gender. Show all posts

28/06/2019

Lace, Nostalgia and Craft : Fashion Designer Olivier Theyskens




Olivier Theyskens’ signature is sumptuous fantasy balanced with solemn formal rigor. The designer will inaugurate "In Praesentia," a rich carte blanche display of his imaginative universe, at Cité de la dentelle et de la mode, a.k.a. the Museum of Lace and Fashion, curated by Lydia Kamitsis (June 15-January 5). Located in the northern French city of Calais, the venue has previously featured exhibitions on Hubert de Givenchy, Cristóbal Balenciaga, and Iris van Herpen.

In successions of theatrical vitrines, Theyskens silhouettes mix with in-house historical garments: pairing forms, colors, and materials across decades and even centuries. The selected pieces are beautifully mixed with vintage industrial tools — a lace press, patinated bobbin boards, trestles, registries of lace samples — that double as sculptural totems. The show provides an authentic and striking tribute to Theyskens’ recurring creative obsessions.

The Belgian designer precociously started his own label in 1997, after quitting fashion school. Over the next two decades, he fashioned lavish gowns at Rochas and Nina Ricci, then contemporary separates for Theory. Theyskens revived his namesake line in 2016 and, since February, his Paris atelier has been headquartered in a stunning historic building. The ground floor was built in the 19th century, for an aristocrat during the French Directory; upstairs, amidst architecture from a later period, he and his team work in an Art Nouveau jewel with dark wood panelling and stained glass windows (The setting is pulled down to earth thanks to schoolchildren screeching through recess in an adjacent courtyard).

Theyskens, sporting a black T-shirt that read “Dirty Mind” on one side, and “Clean Oceans” on the other, discussed his insatiable appetite for drama, his wariness of big brands re-writing fashion history, and the pleasures of deconstructing his own work.

You had an exhibition in 2017-2018 at MoMU in Antwerp. How will this show be different?

When the MoMU asked me to do a retrospective, I always imagined it as something you do at the end of your career — and I feel like I’m in the middle! That exhibition was purely chronological; we were featuring absolutely every show I ever did and some key outfits. The visitor would see my evolution collection by collection, plus some fashion sketches, photographs, and personal documents. It was a very classical approach to showing one designer’s path. Soon after the exhibition ended, I got this solicitation from the museum in Calais. I believe by seeing the exhibition of the MoMU, they linked my work to theirs. Their permanent exhibition is about the history of the French industry of lace… I started off by using vintages laces, and reconnected with lace when I started at Rochas — it was their logo. And the museum is celebrating its tenth anniversary during the exhibition.

You’re entwining pieces from their collection into your show.

I felt key elements in their conservation department could dialogue well with parts of my work. It was important for me that the experience of looking at my work for this exhibition be different than what I’d done two years before. I went to Calais a lot — they have clothes from the 18th to the 20th century, but they also have a department of conservation for industrial tools: machines, furniture connected to the industry. I thought that was interesting to show, and they had never exhibited it. I was looking at my own archives without the lens of "this was a great outfit from the show" — it was about the components, and things that didn't make it to shows, that I edited out; I felt some of them now had some resonance. I’m showing more the métier than what people have already seen. The way we could define a new approach in my work was to really dismantle all my methodology and focus on the key elements in my work — black, bias-cut, the feel of nostalgia… We created links between these themes and what I found in the museum. My methodology has something retro, a way of designing clothes like a couturier. With the stuff from the end of the 19th century and beginning of the 20th, you see the link — I’m in continuity with the past. That was interesting — to feel you’re a bit part of that family.

How do you negotiate that balance between nostalgia and reinvention? Looking back on the history of fashion, but also moving it forward?

Even when I do something new, I can have this vibe that makes you think of the past. My last show was definitely retrofuturist, in my mind, and there were things that were definitely connecting it to the ‘40s, but at the same time the clothes themselves, from my point of view, were new. They didn't look derivative. I think that the nostalgia is in my inspiration — it is fueled by these feelings of watching some elegant past — movies, paintings — that there was a beauty to the way people would dress, which then appears in the sketches. Already as kid, I would draw silhouettes that would feel costume-y, that looked 18th century. I’ve always been like that. And sometimes I love to have something that feels disconnected from anything: the novelty of a new way to create a shape or a cut.




What are some of those implicit influences?

I like artists with melancholy. I appreciate pop artists — I’m open-minded — but I don't personally feel connected to that. I love Louise Bourgeois, though never did an ode to her. I always loved Hans Bellmer, and one time I decided to integrate pieces of his photographic work in my collection. This is something I had never done. I integrated them not for valeur ajouté [added value] but like a real ingredient: with discretion and respect.








Are you yourself someone who goes to fashion exhibitions?

The first time I started seeing fashion exhibitions, I was disappointed about how fashion looks in a museum. It’s very… [pauses] fashion is generated in motion. I remember how much I was fantasizing on the idea of beautiful dresses. In Spain, in the 2000s, I saw an exhibition with some outfits from the 19th century … I saw how small the dresses were, and there wasn't this drama. There was something regional about it. Even Versailles-type dresses with the baskets on the side that are like two meters wide… I’ve been disappointed. I’ve also seen exhibitions that were amazing, where you see how beautiful the clothes are… I loved the Vionnet exhibition.

What about splashier exhibitions like, say, Dior?

I went to the Dior one but it was painful because of how many people there were. Painful. And there was so much. I wish I’d been able to stop in front of the things I truly admire. In my early 20s, I read Christian Dior’s autobiography, and it made me love his work. That exhibition had all the key pieces, which was amazing. I was aware that it was lucky, but I couldn't experience this appreciation. And I regret it. It was too splashy. With the décor! And this! And that! This overlooooad… you just think, today, there are players in the fashion industry. The marketing surrounding these brands is rewriting the culture and the way we see 20th century fashion.

Rewriting the culture in what sense?

When I was at Rochas, it was so hard to find elements about the house and its history. There were a few documents; you couldn't find anything on the Internet. There hadn't been archives or preservation work. I had a small black-and-white book from the ‘80s, and the archives of the perfume, which inspired me so much. Meeting people from fashion museums, meeting Hélène Rochas… I had so much respect for the legacy and what Marcel Rochas brought, actually, to fashion. It’s as much, if not more, than some of the famous brands today. But no one will think that because we only see Chanel here, Dior here, and that’s all. It makes me nervous sometimes, because I am aware of how much other people brought. Good curators can really put everything back in order — but that’s not the splash. That’s the history. Most books are done by brands on their own terms, with a very cleaned-up fashion history. I always take distance from that. Christian Dior, when he launched, he was in his 40s. He had been a pattern-maker for different designers. He, apparently, admired Rochas dresses during the 1940s; during the war, there were already these dresses cinched at the waist in silk taffeta. That silhouette was not absolutely new—it was just a way to bring it back, and enhance it, with talent, with a pure sense of the joy of beauty. There were precursors, and visionaries. And this you will not read in a Dior book today — I imagine! [laughs]

What about your own narrative? Gothic and Romantic are without fail the adjectives associated with your work. Do you like those associations?

I accept that — in essence, I’m first and foremost a melancholic person. I know it because of how I was as a child. I always loved drama, terrible things — I could see beauty in there. I did not fancy funny things that much. What I bring out is some sensitivity… it connects with something dark, something nostalgic, something fragile, something haughty.





Would you say your vision of femininity has remained constant over the past 20 years?

It goes back even further, like 40 years [laughs]. I feel there is a Theyskenian girl. I can never say there is a muse — my inspiration comes from things that aren't just physical, but impressions. When I sketch, it’s a female incarnation of a sensation, an emotion. I spent so much of my childhood imagining myself as a girl.

That’s interesting. Does the conversation about gender fluidity today change your thinking in any way about being a womenswear designer?

A little bit. I admire the youth, who have the bravery to get there. My parents let us express ourselves, and as a child I was so obsessed with dresses and clothes I wanted to be a princess, to have the drama of posing with that dress. In my case, it was a fantasy; not the true will of having that identity. I went to a dance school, and I was imagining being a ballerina because I thought they were beautiful and elegant. It was for the visual of it, of being a ballerina. But the kids that dare to go there and work the identity that is right for them? I can't stand hearing 60-year-old gays saying: ‘We paved the way.’ Yes, but still today — it’s a challenge for these kids. It’s not easy. Take a train and just go to a regional spot! Might be more difficult. But I think it’s really good: I always draw a girl, but it can blend, eventually, because I admire the body of a man. It can be a grey zone.




In terms of wanting to maximize drama, have you done costumes?

I did some costumes! In Brussels, I did almost 300 costumes for an opera. And it was an amazing experience because of the diversity of the physiques. There was a chorus of 80 people, men and women. They displayed all the shapes a human can have — but they had similar costumes, and so I had to adapt and fit all of that with real people. And I enjoyed it so much, whether I was fitting a large short man with legs a bit in the shape of an X…. Your eye just adapts instantly to the person. At Theory we did made-to-measure for endorsements. A football player has huge legs. You reconsider all the time how you make clothes. It’s great to collaborate on special projects. You use your brain differently.



Designer Olivier Theyskens on Drama, Reinvention, and Finding Beauty in Terrible Things. By Sarah Moroz.   i-D , June 14, 2019. 






Olivier Theyskens, the Belgian designer known for creating rarefied, darkly romantic clothing, describes working with lace as “a habit”. The centuries-old fabric is found throughout his oeuvre: from his first collection Gloomy Trips, which featured shards of antique Chantilly lace collected by his grandmother, to his tenures at Theory, Nina Ricci and Rochas – he revived the latter’s moribund signature lace, spending seven months with a French lacemaker to make sure it was just right. And, over a decade on, at his eponymous label, where Theyskens now works solely (his most recent show in February in Paris saw balconette bodices, hook-and-eye blouses and gowns in various iterations of the fabric). “It’s always captivated me,” he tells AnOther. “It is so intimate, so feminine.”

This weekend, a new exhibition, Olivier Theyskens: In Praesentia, opens at the Museum for Lace and Fashion in Calais. The city, which sits on France’s northern coastline, is known for producing lace of all types: from abundantly detailed Chantilly to lighter-than-air French tulle, and much between – houses, such as Chanel, Valentino and Dior, all use lace from factories in the region. The museum, which itself is housed in the abandoned Boulart lace factory, collects the spoils of centuries of French lace-making: clothing, furnishings and ephemera, including the machinery and tools long used to create it. In Praesentia gave Theyskens access to the museum’s entire archive – whether on display or otherwise – asking him to weave a narrative between past and present, between his work and the numerous artefacts in the museum’s collection.

“I had just done a retrospective in at MoMu [ModeMuseum, a fashion museum in Antwerp, Belgium] when the Calais museum contacted me to do something on my work,” explains Theyskens of how the exhibition began. “I never thought I’d do another exhibition, but I was interested because they talked about a new approach – at MoMu it was very chronological, a reflection, show after show after show of what I did – but here, they were interested in my creative process, and work with lace. They gave me carte blanche to do whatever I liked with their collection; to start a conversation between past and present.”

The resulting exhibition is what the designer deems an “emotional” experience, an attempt to replicate the visceral appeal of the fabric itself. “Lace has always captivated me, even when I very young. That sexy side of lace – like lingerie – and how most lace was always hidden,” he says. “When I was growing up my grandmother used to collect little bits of antique lace offcuts for me, and since I have always used it in my collections.” In Praesentia, then, diverts from typical exhibitions on a designer’s work – instead, it is a series of reveries from Theyskens on various themes, the colour black, illusion, nostalgia and the corset among them.



One new, unexpected fascination Theyskens discovered was with the machinery of lace production itself: in the exhibition, mannequins might balance on old worker’s stools; bobbins and boxes might be stacked alongside a towering heelless boot, designed by Theyskens while at Nina Ricci. “I found myself interested in some of the pieces connected to the activity of making lace: the furniture, tools,” says the desinger. “When I was working at Rochas, and I would go to the factories, I was overwhelmed by the environment. The lace is very delicate, very intricate, subtle, fragile, meticulous, and the environment is extremely brutalist: the machines are very heavy, very ancient, there is a lot of noise, it is very dusty, and I kind of like this contrast.”

It is a contrast he has struck in his own work, too, where clothing often teeters somewhere between brutality and beauty: his early collections hinge on just this, combining the excess of 17th- and 18th-century costume with industrial elements – like the hook-and-eyelet fastening, one of his signatures – or fetishistic understones – gimp masks, leather, severe corsetry and the like. Theyskens’ own renown came on the back of Madonna – another artist astute at balancing brutality and beauty – who wore a corseted yellow Theyskens gown for the VH1 Fashion Awards in 1999, taken from only his second collection. Hook-and-eyelet fastenings criss-cross the satin skirt, like it has been slashed apart, and stitched back together.

“I think a lot has changed since then, we were never thinking about creating content,” Theyskens says of that moment. “The fashion world was a lot smaller, we were working with people who we knew, who were experts. But I like change, I never thought that the industry wouldn’t move on: I love that in the history of 20th-century fashion, there are such big changes between the 1950s and 60s, the 60s and 70s, the 70s and the 80s; the reappearance of designers, the disappearance of others. It’s always been about change.

Change might be on Theyskens’ mind, but an exhibition like this provides a chance for a designer to take stock, and look back: Theyskens recently rearranged his archive, which had previously been in storage in Belgium and not looked at for many years. Within it, he discovered a wealth of pieces that even he didn’t immediately recognise, including several garments which, for one reason or another, did not make it into the final runway collection for a given season. Some of these will appear In Praesentia: “I’m always pressured when I put collections together to take out things that don’t quite fit in the story; [with this exhibition] I’m happy to work in a way which isn’t just about ‘full looks’ or collections,” he says.

Such an approach makes the range of In Praesentia far wider than a typical retrospective: instead, it provides a brief journey into the frenetic, resourceful workings of a creative mind. “It’s a dialogue between past and present, between new and old ways of working, of nostalgia and craft,” Theyskens says. “When I make or put things together I draw on emotion, or feeling. Sometimes, I want to put the intellect aside.”

Olivier Theyskens: In Praesentia is on at Museum for Lace and Fashion in Calais, France from 15 June, 2019 – 5 January, 2020.


Olivier Theyskens’ New Exhibition Is About the Seductive Power of Lace. By  Jack Moss. Another Magazine , June 13, 2019. 









In celebration of its 10th anniversary, Cité Dentelle Mode in Calais presents “In praesentia” as a temporary exhibition from 15 June 2019 until 5 January 2020. About 10 months in the making, the exhibition invites viewers into a small part of Theyskens’ universe by expressing the connection between some of his past pieces and lace itself.

Curator Lydia Kamitsis explains the captivating title as a poetic word that evokes a sense of imagination and curiosity. Put simply, “Praesentia,” a Latin term, means “presence”. The title encourages visitors to be present and immerse themselves in the atmosphere and ambiance of the exhibit. She describes “praesentia” as a singular word that one does not have to translate into other languages, as everyone understands its meaning.

In this project, Theyskens works to protect the link between the culture and fashion of the present and the past. Certain pieces preserved by the lace museum inspired him, reminding him of his past works and other memories. Kamitsis carefully mixes pieces from different collections and different times, (as opposed to displaying the pieces chronologically) which serves as another manner of bringing the idea of nostalgia to life while presenting a new way to view modern work with museums.

The exhibit also pays homage to the “behind-the-scenes” industrial workers, bringing them to the forefront by featuring different pieces of lace-making equipment and tools alongside the pieces displayed on mannequins. These roles often go unmentioned, hence the desire to honor them.

Theyskens notes his belief that the exploration of lace with its complex motifs and complicated production techniques is unfinished; he believes that lace is not used enough in the modern context and that it has so much to offer in the world of fashion.

Olivier Theyskens’ “In praesentia” Curated by Lydia Kamitsis at Cité Dentelle. By Kiana Rizel Sales.  A Shaded View of Fashion , June 14, 2019. 






















26/04/2019

Gender Bending Fashion





For 100 years, women have embraced fashion that was once only considered appropriate for men, like suits, military jackets, blue jeans, and brogues. Why hasn’t it become the norm for men to take on traditionally feminine clothing? Will it ever be socially acceptable for more men to wear skirts and dresses?

These are some of the questions that Michelle Finamore asked as she curated the Gender Bending Fashion exhibit at Boston’s Museum of Fine Arts. The exhibition is a psychedelic experience. The space is moody and dark, with green, yellow, and red neon lights illuminating faceless mannequins, crafted by the MFA’s in-house designer Chelsea Garunay. Finamore chose to take an ahistorical approach to fashion: Outfits from different moments over the past century sit beside each other, with ’90s men’s kilts next to a women’s bicycling ensemble from 1900. Interspersed among everyday looks are clothes by designers that have played around with gender norms, including Christian Siriano, Yves Saint Laurent, Rick Owens, Rei Kawakubo for Commes Les Garcons, and Alessandro Michele for Gucci.

This allows the viewer to see the outfits out of their contextand better identify patterns. And it quickly becomes clear that there are recurring motifs. The dark suit, with its boxy shoulders and sharp angles, comes to represent masculine dress. Meanwhile, colorful patterns and flowing robes embody the feminine. But these two forms of dress are slowly colliding in our current moment. The future of fashion appears to be neither masculine, nor feminine, but an intriguing hybrid of the two.
The dark business suit is a relatively recent phenomenon. Finamore, who studies clothing in the 20th and 21st century, believes that our culture has transformed the suit into a symbol of patriarchal power. Before the 19th century, European aristocratic men tended to wear colorful, frilly outfits, along with wigs that gave the appearance of long hair. But then, in the early 1800s, wealthy men began wearing well-cut tailored suits in somber colors, like black, gray, and blue. This is still true today, particularly in male-dominated industries like finance, consulting, and law. The shift occurred during the period after the industrial revolution, when middle-class women were increasingly relegated to the home, while men were out in public spaces working. “There was this idea that colors and patterns were frivolous, and something that women cared about,” Finamore points out. “So these things came to be characterized as feminine.”

As I’ve written in the past, women have tried to access patriarchal power by wearing the suit, particularly in workplaces where women are in the minority. Startups like Argent and Dai specialize in creating suits for women. Even Savile Row, which emerged in the 19th century as the go-to place for wealthy British men to have suits made, is now reinventing itself to cater to women.
While women have gladly taken on the iconic male garment of our time, men, for their part, have not been as adventurous. In fact, men seem to be clinging onto the suit — and offshoots of it, like the blazer and the chino—as their standard form of dress. Not only are these clothes carefully designed to facilitate movement, they also project power and authority toward others. “The business suit has become so entrenched in Western culture and now in non-Western cultures, too,” says Finamore. “Men are loathe to give that up.”



But even as men have stubbornly stuck to traditionally masculine clothing, women have been eager to adopt the clothes of their male counterparts. As the exhibit shows, women often adopted male garments because they were more practical and allowed women to move more freely. For instance, women first gave up their skirts and petticoats because they wanted to take part in outdoor activities, like bicycling or fox hunting by horseback. Under neon lights, there is a painting of a young woman from the late 1800s wearing a man’s horseback riding getup, including trousers and boots. Her long hair is in a ponytail, and her face is delicate and feminine. The message seems to be that it is not particularly transgressive for a woman to wear men’s garments. It is just a matter of functionality.
World War II fast-tracked women’s adoption of men’s clothing. When men went off to fight, women took up the work they left behind, like joining the police force and becoming mechanics. Suddenly, it was normal to see women wearing men’s uniforms, which included suits and jumpsuits.
All of this has paved the way for women of our time to pick from any part of fashion history they like. This is perhaps why women’s fashion weeks around the world are a far more colorful, exciting, and creative experience, with designers mixing traditionally masculine and feminine silhouettes from different eras.

Consider the women’s fall 2019 ready-to-wear shows at New York Fashion Week. The dark business suit was very much in vogue. Chanel, Alexander McQueen, and Balenciaga all played around with suits, sending women onto the runway with boxy blazers. One Rick Owens ensemble featured a blazer on top of a bodysuit and no trousers. But other designers created highly feminine outfits. Paco Rabane sent models out in flowing floral dresses. Rodarte created frilly white gowns full of lace, as well as headbands that looked like halos and shoulder pads that looked like angel’s wings.
The men’s shows, on the other hand, were largely variations of the suit. Alyx created a suit out of leather. Berluti created a suit with a bronze polished exterior. Alexander McQueen created a suit out of layers of houndstooth fabrics. There were only a couple of outliers. Palomo Spain sent a male model out in a floral bohemian gown, and Thom Browne created long white futuristic gowns. But these were exceptions that proved the rule: Men’s fashion is more reluctant to bend gender norms.
What does it take to get men to abandon their loyalty to the suit, and become more adventurous with their clothing? Finamore says that the last century offers a couple of clues.

What does it take to get men to abandon their loyalty to the suit, and become more adventurous with their clothing? Finamore says that the last century offers a couple of clues.

In her analysis, she has observed only a few moments when men have been willing to embrace color, patterns, and flowing silhouettes. The most obvious example is during the 1960s and 1970s, which is sometimes known as the Peacock Revolution in menswear. Men began growing out their hair and wearing colorful, often sexualized clothes that were unlike anything men had worn over the previous century.

The exhibit features pictures of young men wearing floral patterns and trousers with bell bottoms that added curves to an otherwise very staid garment. The most extreme version of this trend can be seen in the 1970 David Bowie album cover for The Man Who Sold the World, which features Bowie in a long floral dress, boots, and long, curly hair. “Ideas about masculine clothing were challenged,” says Finamore.

As Finamore tells it, these moments are related to larger cultural developments. During this era, the rejection of traditional masculine clothing was a way for young men to express their opposition to the establishment, particularly suit-wearing politicians and corporate leaders. Again, the suit was symbolic of patriarchal power, but young men at the time were uneasy with what their patriarchs were doing.

By the 1980s, this challenge to traditional menswear had faded away. In fact, Finamore sees a kind of overcorrection to these more flamboyant styles, as menswear brands reverted to much more traditionally masculine looks. For instance, the high-end Italian suiting company Brioni created colorful floral suits in the 1960s and 1970s, but from the 1980s onward, Brioni suits have rarely strayed from dark colors and angular cuts.

Finamore proposes that we are currently in a moment when young, politically active people are pushing back against the authority, fighting for things like stricter gun laws, women’s rights, and marriage equality. And yet, strangely, we’re not seeing the same kind of radical rejection of traditionally masculine clothing. “We haven’t seen men adopting more colorful attire on a wide scale,” she says. “We haven’t seen them wearing skirts, for instance.”

But we are slowly moving toward a more gender-neutral aesthetic in culture as a whole. This is partly because our culture is slowly beginning to reject the suit, and the male power it represents. Workplaces have become increasingly casual, with tech and creative industries ditching suits, chinos, and blazers. In its place, activewear and jeans have become the norm, and in both cases, the looks are fairly similar for men and women. “Today, there is nothing more androgynous than jeans and a T-shirt,” says Finamore.

The future of fashion, then, is a more subtle blending of masculine and feminine looks. Men and women are already wearing very similar clothes, and every so often, traditionally feminine colors and silhouettes have a way of sneaking into menswear in almost imperceptible ways. Take, for instance, the work of Jordanian-Canadian designer Rad Hourani, whose work is on display in the exhibit. He describes his clothes as genderless, which means creating an aesthetic that doesn’t look particularly masculine or feminine. He’s known for his coats, which have a flowing drape and seem both reminiscent of a military trench coat and a gown. It’s neither here nor there.








The message is telegraphed from birth. Infant girls are swaddled in pink. Boys in blue. Girls wear skirts. Boys pants. The clichés fall easily from our lips. “Clothes make the man,” we say; “who wears the pants,” signals dominance. “A basic purpose of costume is to distinguish men from women,” Alison Lurie writes in “The Language of Clothes.” Dress, traditionally, is the membership card of gender.

In an era of gender fluidity, all bets are off. As the binary of male/female falls by the wayside, fashion follows suit—and has done so periodically since 1507-1458 BCE, when the Egyptian Queen Hatshepsut ruled Egypt as pharaoh wearing male regalia and a false beard. More recently, the Italian designer Alessandro Trincone created an elegant ruffled dress that so captivated rapper Young Thug, he wore it on the cover of his 2016 album: No, My Name is Jeffery. The subject of gender and fashion takes on particular immediacy in the current setting of LGBTQIA+ rights and the impact of social media in community building and self-identification.


In “Gender Bending Fashion,” which runs from March 21 through August 25, The Museum of Fine Arts, Boston explores the relationship between fashion and gender—the first time a major museum has addressed the subject (the Trincone dress is one of the costumes on display). Cathy Newman spoke with the show’s curator, Michelle Finamore, of the Museum’s Department of Textiles and Fashion Arts. (Read: A photographer explores the link between color and gender.)






CN : The scribed line separating gendered clothing has blurred. Target, the Wall Street Journal reports, has removed gender labels from in-store signage. Boyfriends and girlfriends raid each other’s closets. Let’s talk about the social zeitgeist that led to the exhibition.

MF :  Originally I was looking at what was going on in contemporary menswear, but then I realized something revolutionary was happening; there was a bigger picture. Designers are responsive to the moment. They respond to the street, to the Millennials and Generation Z ...so they are responding to the new energy of rethinking gender expression through clothing and the idea of not wanting to be boxed into a particular gender. You see this melding and blurring often in moments of youthful rebellion, like in the 20s, 60s, 70s and now.

CN : Let’s start with the proverbial question: “Who wears the pants?”

MF :  There have been blips in history when women have tried to wear pants and failed or were unable to shift the paradigm. In 1851, women’s rights activist Amelia Bloomer [who promoted pants for women inspired by Turkish attire, hence “bloomers.”] tries to offer a more rationale dress for women and failed. As women took up bicycling, tennis and golf, clothing for those sports affected the acceptability of pants. Civil War surgeon Dr. Mary Edwards Walker wore pants despite eight arrests for “inappropriate attire.” In 1993, Carol Moseley-Braun [also Barbara Mikulski] wore pants on the Senate floor. “Until I walked in the door I had no idea there was this unwritten rule,” Moseley-Braun said. Now we have Hillary Clinton’s white pantsuit as a political symbol.

CN : That unwritten rule persisted. In 1968, New York socialite Nan Kempner famously turned up at Le Cirque in pants. When refused entry, she shed the pants and wore her long jacket as a mini-dress. In the early 1980s, when I started at National Geographic, skirt and stockings were de rigueur.

MF :  A woman came up to me recently and said: “I worked on Wall Street in the 1990s and it was dresses and skirts only.” There are still judges who do not permit female attorneys to wear pants in the courtroom. (Discover the world's oldest dress.)

CN :  The show focuses on contemporary 20th and 21st century fashion—designers like Rei Kawakubo, Ikiré Jones and Freddie Burretti, who dressed David Bowie in his Ziggy Stardust era—but includes historical context. For example, you display the top hat and tails Marlene Dietrich wore in the 1930 film Morocco.

MF :  The director Josef von Sternberg had to fight the studio for Dietrich to wear that. The studio thought it too radical. She wasn’t the first to do that on film. There are many silent film stars wearing the same thing in the teens and twenties, when the standard female body takes on a more boyish silhouette and bobbed hair. It was driven by a younger generation challenging convention, and women moving into the workplace achieving the right to vote. It’s related to social and cultural change.

CN : There’s an erotic charge to the Dietrich outfit. Didn’t Calvin Klein say: “There’s something incredibly sexy about a woman wearing her boyfriend’s t-shirt and underwear?”
MF :  It’s slightly transgressive—suiting yourself as a man. But it follows her curves and she still has the hair and make up. It mixed it up in a way that was uniquely sexy.
CN : Men wore heels in the 18th century. Not so much now. Elizabeth Semmelhack, a shoe historian, suggests that one might ask because of the implications of dominance, why men don’t wear heels more often?


MF :  It’s true. But then designer Rad Hourani makes the same high-heeled boot for men and women. Many years ago I saw comedian Eddie Izzard perform. He comes to the stage in jeans, make-up and heels. One of my favorite quotes is from him. An interviewer asked: Eddie why are you wearing a woman’s dress? “It’s not a woman’s dress,” he replied. “It’s my dress.” I think at the opening you’ll see a lot of men in heels.






CN :  Joan of Arc appears in the show’s timeline. Her male attire was contentious and factored in her conviction for heresy and execution in 1431.

MF :  “In women’s clothing many transgressions were done to me,” she said at her trial. When I saw that, it put her clothes in a different perspective. Of course men’s clothes would be more protective for her.

CN : Fast forward to February 2019 and Billy Porter in his tuxedo-gown on the red carpet at the Academy Awards. “His torso looked like it was smoking a cigar with a brandy...the skirt, ready for a gothic Victoria-era coronation,” the New Yorker reported.

MF :  That’s designed by Christian Siriano, who did the Janelle Monáe outfit we feature in the show. Porter is an actor who’s been pushing the envelope through dress. “My goal is to be a walking piece of political art every time I show up,” he wrote in Vogue. “To challenge expectations. What is masculinity? What does that mean.” It’s fascinating to me that it’s considered so newsworthy. You’d think we would be beyond that...yet we aren’t because there is something so deeply entrenched about a man in a skirt. There’s a longer history of women in pants than men in skirts. It will be interesting to see where we’ll be in ten years.

CN : What gender-bending clothes hang in your closet?

MF :  I have plenty of tailored suits. We will have a pop-up shop in the museum with Phluid Project, one of the first brick and mortar stores marketing clothes as gender neutral. When I went to talk to them in New York I bought a t-shirt that says gender bender and a long sequined unisex skirt. I’m trying to get my husband to wear a skirt to the opening.

CN : Adam Tessier, the MFA’s head of interpretation, says that most shows represent the end of a conversation. He suggests this will be the start of one. Are there indications that will happen?


MF :  I have a colleague who brought in a young member of the LBGTQ community for a sneak peak in the exhibit’s early stages. “You know,” they said. “I feel like I’ve finally been seen.”



Gender-bending fashion rewrites the rules of who wears what. By Cathy Newman. National Geographic , March 20, 2019. 






The show, titled Gender Bending Fashion, presents clothing over the past century that has "challenged rigid, binary definitions of dress" in Western society. Over 60 garments are on view, from haute couture to ready-to-wear pieces. Curated by Michelle Tolini Finamore, the exhibition also includes paintings, postcards, photographs and video footage.

The show is divided into three sections – Disrupt, Blur and Transcend. Each section features a mix of historical and contemporary pieces, underscoring how gender-bending fashion is not a new phenomena. "Boundary-pushing contemporary designs appear in dialogue with historical garments, exploring moments when people have disrupted, blurred and sought to transcend concepts gendered clothing over the last century," said the Museum of Fine Arts, Boston (MFA) in a project description.
The show looks at historical movements such as the garçonne styles of the 1920s, in which womenswear took on a boyish look, and the 1960s peacock revolution, in which the traditional men's suit became more flamboyant. French couture designer Jean Paul Gaultier, Commes des Garçon's Rei Kawakubo and British fashion designer Vivienne Westwood are among well-known contemporary designers represented in the show. Others include Canada's Rad Hourani, who is known for gender neutral designs.
The museum's in-house architect, Chelsea Garunay, oversaw the exhibition's design, which makes use of sharp angles, black walls and streaks of colour. Mannequins donning a range of attire are dispersed throughout the show, with some standing atop pedestals and platforms and others set within prismatic, triangular cutouts. Elements such as coloured acrylic glass and vivid light projections onto fabric curtains give the show a dynamic feel.
As visitors move through the galleries, delineated colours and structures begin to break down and merge, just like the blurring of men and women's fashion. The show culminates in a space with flowing patterns and moving light, which are meant to embody "fashion beyond the gender binary".
The show, which runs through 25 August, does more than document styles and trends, according to the museum. "The garments on view speak broadly to societal shifts across the past century," the museum said. "Together, they open conversations on changing gender roles, ongoing efforts towards LGBTQIA+ rights and racial equality, the rise of social media as a powerful tool for self-expression, and much more."
Other recent fashion exhibitions include The Met's Heavenly Bodies show, which explored ties between fashion and the Catholic church, and a show at San Francisco's de Young Museum that surveyed contemporary Muslim attire, from luxury evening wear to the controversial Nike hijab.

Gender Bending Fashion exhibition in Boston challenges notions about clothing. By Jenna McKnight,  Dezeen ,  April 3, 2019





Gender Bending Fashion.  March 21, 2019 – August 25, 2019. Museum of Fine Arts Boston