England
is the only advanced, industrialized country that I can think of where
portraiture and postwar painting have become nearly interchangeable. One cannot
think of painting in postwar England without recognizing the work of Michael
Andrews (1928–1995), Frank Auerbach (born 1931), Francis Bacon (1909–1992),
Lucien Freud (1922–2011), David Hockney (born 1937), Leon Kossoff (1926–2019),
and Euan Uglow (1932–2000), all of whom are known for portraits that required
the sitter to pose for hours.
With the
possible exception of Howard Hodgkin, not a single English abstract artist has
attained anything comparable to the status achieved by Freud or Hockney. (Don’t
titles such as “Mr and Mrs E. J. P.” (1969-1973) and “DH in Hollywood”
(1980-1984) suggest that some of Hodgkin’s paintings are meant to be seen as
portraits, no matter how abstracted their imagery might be?) The fact that
portraiture is an important component of England’s long-held perceptions of its
artistic achievement and modern painting is something I want to examine.
In 1976,
the American artist R.B. Kitaj organized an exhibition, Human Clay, at London’s
Hayward Gallery. Kitaj got the title from W.H. Auden’s poem “Letter to Lord
Byron” (1937), which contains this stanza:
‘To me
Art’s subject is the human clay,
And landscape but a background to a torso;
All Cézanne’s apples I would give away
For one small Goya or a Daumier.’
According
to Kitaj, his friend Hockney (the “DH” in the Hodgkin painting) liked to quote
this passage. And yet, reading the show’s catalogue essay, it seems likely that
Kitaj implicitly agreed with Auden’s hierarchy that the human figure was art’s
greatest subject, and that the main function of landscapes and still lifes were
to be a “background to a torso.”
This is
what Kitaj had to say about painting the figure:
‘Don’t
listen to the fools who say either that pictures of people can be of no
consequence or that painting is finished. There is much to be done. It matters
what men of good will want to do with their lives.’
“Painting”
and “pictures of people” are synonymous for Kitaj. It was also in this
catalogue essay that he defined “the School of London.” This is how he
described its members:
‘The
bottom line is that there are artistic personalities in this small island more unique
and strong and I think numerous than anywhere in the world outside America’s
jolting artistic vigor. ‘
There is
something about Kitaj’s emphasis on “artistic personalities” that disturbs me.
Is it wrong to think that there is something misguided about his stress on
celebrity, particularly since the ones he is calling attention are portrait
painters?
One of
the fascinating things about the “School of London” is how its members — except
for Kitaj, the American interloper and inventor of the term — have attained a
secure place in English history.
If I am
to believe the official chronicles, there has never been a rebellion against
these artists nor any comment about their focus on portraiture, at least by
English artists of the same generation, born between World War I and World War
II, during what Auden called the “Age of Anxiety.”
It would
appear that no one in this generation was the least bit bothered by its
perceived devotion to signature styles or characterizations, to resemblance,
and to the figure. The best-known artists are the ones who wedded their style
to “human clay.”
America,
on the other, hand has seen Pop Art, Minimalism, and Color Field painting
challenge their predecessor, Abstract Expressionism, which had challenged
Regionalism and Conceptual Art; the proverbial “Death of Painting” challenge
all of painting; and marginalized artists challenge all of these implicitly
conservative narratives focusing on the end of history, art, and painting.
The
reason I started thinking about England’s attachment to portraiture and the
collective refusal of many English artists to acknowledge any criticism of this
deep affection is because of two paintings that were largely overlooked at the
time they were made and, to my mind, still have yet to receive their due.
In the
summer of 1978 — after Human Clay claimed figurative and portrait painting to
be one of the crowning achievements of postwar English art — William Tillyer
(born 1937) first used wire mesh, which he described in an email as “an off-the-shelf
garden product” (December 9, 2020), in his paintings, including two that were
titled, respectively, “Portrait, Head and Shoulders” and “Portrait, Head and
Shoulders (Lattice)” (both 1978). The paintings were done in Gothenburg,
Sweden, where he was preparing for a solo exhibition.
And landscape but a background to a torso;
All Cézanne’s apples I would give away
For one small Goya or a Daumier.’
At 10.00 in
the morning of July 2, 2018, during a seven-hour layover in London, I went with
the artist William Tillyer to see his new painting “The Golden Striker” (2018),
which was installed for a day at his longtime gallery, Bernard Jacobson, on
Duke Street, less than a stone’s throw away from the Royal Academy of Arts. The
temporary installation was mounted because the painting was being filmed for a
feature-length documentary on Tillyer, whom I consider to be one of most
adventuresome painters of his generation.
Born in
the industrial city of Middlesbrough in North Yorkshire in 1938, Tillyer is
part of the generation that includes Patrick Caulfield (1936-2005), David
Hockney (b.1937), and Margot Perryman (b.1938). As a student at Middlesbrough
College of Art and later as a post-diplomate at the Slade School of Fine Arts,
he began to immerse himself in the long, rich history of English landscape
painting. In an email (dated July 10, 2018), he offered this succinct
description of the two schools of thought governing his education: “There was
[the] ‘dot and carry’ Euston Rd. School,” while the other involved using “lots
of thick earth colours. I didn’t follow either.”
Tillyer’s
early independence has been a hallmark of his entire career: he is one of the
few English artists I can think of who is not associated with a group or a
stylistic tendency. His work has never been included in an exhibition of
English Pop or allied with what RB Kitaj called “The Human Clay,” and
rightfully so. Often, isolation from the mainstream suggests that the artist is
eccentric or perhaps hermetically personal, but this not the case with Tillyer,
either. His subject is the English landscape of Yorkshire, where he was born
and has lived and worked for much of his life. The challenge for Tillyer boils
down to this: how does one make a landscape painting that recognizes the main
currents of 20th-century art — the readymade and abstraction or, more recently
the digital realm — without devolving into parody, pastiche, or irony? Is it
possible to make a painting about painting and still be fresh?
One of
the forces driving Tillyer’s work is his belief that the possibilities of light
cannot be exhausted in landscape painting. His lifelong pursuit of the
invisible forces animating the landscape has led him to establish intense
dialogs with two very different masters of light, J.M.W. Turner and John
Constable, along with a variety of English landscape artists, including Samuel
Palmer and the central figures of the Norwich School, John Crome and John Sell
Cotman. His knowledge of the artists working in the Yorkshire landscape, as
well as the motifs, and locales they returned to, is unrivaled. I have happily
listened to him talk about the myriad challenges presented by ordinary
subjects, such as flowers in a vase or a stone footbridge traversing a river in
the countryside.














