07/01/2024

The Best Films of 2023

 



"To be a woman is something so strange, so mixed, so complex, that no predicate expresses it, and the many predicates one might use contradict one another so sharply that only a woman can endure it, and, still worse, can enjoy it."

 Stages on Life’s Way, Søren Kierkegaard, 1845



My choice of  the films, distributed in The Netherlands in 2023, I managed to see in cinemas and on streaming platforms. 2023 was a great year for cinema.  The following  is not a ranking of films. These films struck and appealed to me.   I listed the films because of affinities in theme and tone, or by contrast.  In compiling this list, I found that many films tell women's stories, or stories in which women play an important role. Fifteen of the 32 films presented here were directed by women .  Gender equality, as reports on the U.S. and European film industry, among others, show, is still very problematic. Even though Greta Gerwig may win many awards at the upcoming Oscar ceremony with her third coming-of-age film, this time about a doll who wants to become a woman.  And let’s remember that in May  talented French actress Adèle Haenel retired over French film sector’s ‘complacency’ towards sexual predators. There is also a lot of focus on education, upbringing, family, children and  the parent-child relationship.   Quite a few debut feature films are included in the list, 9, to be exact.  A good sign.




Anatomie d’une chute

Directed by Justine Triet.  France, 2023.


When the husband of famous writer Sandra Voyter is found dead in front of their chalet in the French Alps, there are only two explanations: murder or suicide. Pushed down from the top floor by Sandra or he  jumped himself. In the trial that follows, the truth - with a crucial role for their 11-year-old son - will emerge.


 Does the theme of language extend beyond just French, German, or English? Is it about an emotional language of expressing something internal?

Language is very much at the heart of what drives the film. In nearly an obsessional manner throughout the entire film, people are striving to understand each other and make themselves understood. The language moves between a language of passion and impulse in the more familiar household setting to the language of explanation, which is much more articulate, in the attempt to analyze and understand what happened. There’s this ongoing attempt to knit reality through and against language in such a way as to find an exit out of a predicament.

Is there a connection between the courtroom and the cinema? Especially in Sandra’s trial, I feel there’s something similar in that it involves artistic choices that people then try to interpret as revealing of personal biography.

I mean, there’s definitely the bridging fact of the audience and a public reception. Of course, the judgment’s stakes aren’t the same in one, even though both are a place where our narrations and stories are appropriated through interpretation. In the courthouse, that recuperation is a lot more violent because it’s the place where fiction actually begins and overtakes truth. The narrative event is one of two different fictions being juxtaposed and laid out. Something that I’m very fascinated by in a courtroom situation is closer to the writing room, really, for me than in the screening room. It’s that place where fiction begins.

Sandra the character gives voice to some of this frustration in the opening scene when she asks her interviewer, “Do you think one can only write from experience?” How, then, do you stimulate your imagination to provide something that approximates reality without drawing from it directly?

I’m a vampire. I collect from what’s around me from my friends, etcetera, but it’s not a relationship of direct theft. It’s rather a wringing or a deformation of the things that we find so as to allow them to be revealed in a hidden manner. The most important thing, and something that I think I’ve gained with maturity, is for the gesture of vampirism to remain natural. Collect only things that very profoundly concern us, which isn’t to say that they have an element of a biographical narrative. But [we collect] things that speak to or at us in a very personal way so as to not be the director that one is expected to be or admired to be, but really the director that we are. I think that that’s something that’s very much changed for me from my early 20s to now.”

Slant Magazine, October 2, 2023.


 



Tár

Directed by Todd Field.  United States of America, 2022


Tár tells the story of Lydia Tár, a celebrated conductor who abuses her position of power: she waltzes over people, ruins careers and puts up with young women who are impressed by her.


 "Which came first, the world or the character?

 It was definitely the character first. I mean, I’d been thinking about her for a long, long time, probably easily 10 years before the studio came to me and said, “Would you be interested in doing something about a conductor?” And that’s the only reason that she became a conductor. I had someplace to put her. That character had always lived for me at the top of a very clear power structure, and I’d always thought if I ever did anything with her, it’d be to examine power, to examine how power really functions as a phenomenon and how complicit it is that nobody holds power alone — they’re allowed to have it because there’s a cost benefit for others. So yeah, it was definitely the character first.

 An incredibly timely character at that. While you were writing it, there were stirrings of what we now call #MeToo and power was starting to be held to account. How aware were you were that Tár could be seen as a story for our time?

 Well, the story is set in three weeks of 2022. Originally, I was going to have been making it in 2020 and thought, “OK. Well, that’ll give me enough time to finish the film and have it come out well ahead of that.” But as it happened, we got it out a month before November 2022. But given the themes of the film and examining the sort of scandal part of it and the abuse of power, those are just the circumstances that we live in [today]. I had no interest in pointing at the particulars of those things or the discussion around those things. Protests against hierarchical, essentially white male power, are something we all know about, that we’ve all experienced from the time we were young. Whether it was in the media or not, it was something we could passively observe on a day-to-day basis: we could see who held the power and who was able to get away with certain things that others were not. And was that right and was just? Where did those inequities lie? So, it’s a long overdue reckoning of that.

 : What’s the secret to writing a film that is so rich in ambiguity, and where storylines don’t neatly resolve themselves just for the plot’s sake?

Well, I like to watch Law & Order as much as the next person, but I’m not interested in making procedural narrative. I’m not a plotter, I’m a character person. So, the rules for this film were very, very simple. We spend three weeks — with the exception of the denouement, the epilogue — with this character at kind of arm’s length, but [we see her] fairly objectively. So, we know what she knows in those three weeks, and we don’t know what she knew from before. And so, if you follow those rules and you don’t break them, it creates a very particular kind of narrative. You’ve got in late, and you get out early with her. So that’s the thing. It’s not the “right” way of storytelling, it’s just the way that I’m conditioned to chase.

Deadline, March 6, 2023.


 


 


Zhena Chaikovskogo   (English title  Tchaikovsky's Wife)

Directed by Kirill Serebrennikov.   Russia, France, Switzerland 2022.


Antonina Miliukova is a beautiful and bright young woman, born in the aristocracy of 19th century Russia. She could have anything she'd want, and yet her only obsession is to marry Pyotr Tchaikovsky, with whom she falls in love from the very moment she hears his music. The composer finally accepts this union, but after blaming her for his misfortunes and breakdowns, he wants to get rid of her.  


Antonina Miliukova is an enigma in your film. There are so many sensitive aspects to her relationship with Tchaikovsky, for example, that she says she wanted to marry him for who he is and not for his compositions. How do you yourself view her?

No doubt she wanted to be part of something big and important. Of course she knew his music and that played a role, but above all I think it was an ego thing. Actually, you see two egos battling each other here. This is not a film about music, but about people who can't listen to each other.

The late nineteenth century was a tumultuous time, with the end of Tsarism and the Soviet revolution in sight. What was it like to pick apart that era?

It's a fascinating period because it was completely destroyed by war, revolutions and the footprint of the Soviets. It wasn't easy to reconstruct. That's why we made our own version of it - our version of a nineteenth-century painting, a work of the belle époque. You can hardly imagine the revolutions that took place, even technologically. People could move faster, see more of the world than ever before. For example, I was immensely pleased to find out that Tchaikovsky had climbed the Empire State Building. It took him two weeks to sail to America, but he made that trip and in 1891 opened the then-new Carnegie Hall with his Marche solennelle. He lived to see the telephone and the steam engine. How that affected his art no one knows, but it's interesting to reflect on the impact of all those shifts - technological, social, political - on the music of that era. Although that is not the subject of this film."

Devotion is ultimately what your film is about - to faith, to the arts and from a couple to each other.

When you make a film you almost melt with your characters. I think it's unfair to make a film from a distance, so you have to zoom in on them completely. In that sense, this film, like any film, is a psychological process where I put everything of myself into it. My life, my blood, my body, my sweat, my sperm - everything for this strange creature called film. Actors and directors both throw their whole bodies into the struggle to create something. And film absorbs everything from you. It gobbles up everything."

With this film about a composer, it is all the more striking how musical your films are: those long, moving shots, that beautiful cinematography and then suddenly that total depiction of Miliukova’s life.

I make those long shots simply because I'm a lazy editor, haha. Besides, I love them because they do something to the perception of time. Cinema is time. Every schnitt makes time more artificial for the audience. That's not always fair to the audience, not always truthful. It is better to construct a reality and film it for as long as possible. That gives the audience truth, or some form of truth - even in fiction."

Filmkrant, May 3, 2023.





Roter Himmel

Directed by Christian Petzold. Germany, 2023.


Young writer Leon  travels with a friend to the Baltic Sea for a short vacation. There he struggles mainly with his new manuscript and a noisy young woman who turns out to be staying in the same house. What begins as a sultry, summer drama full of booze and sex slowly unfolds as a biting satire about a self-absorbed artist.


 You described Leon as “playing at” being a writer. Were you thinking of your own role as a filmmaker when writing that character, or your own feelings about artistic work and how it compares to manual or professional labor?

There’s one movie of mine I always feel ashamed of. I never want to do a master class with this movie. It’s my second feature, Cuba libre. It’s not so bad, but the time when I made it was the worst in my life. Because I had made a movie, Pilots, that was successful, and I got a lot of money very fast for a second movie, just eight months later. I was impressed by what critics said, I had new friends, I could sit in hotels like this and talk, and I lost control. I wrote the script very fast, in two or three months, and it’s a script by a charlatan—a charlatan who doesn’t know he’s a charlatan. It has so many quotations from all my favorite movies; for example, I took the plot from Detour. I wanted to show the world that I am a cineastic, intellectual young man.

 During the shooting of Afire, when we rehearsed the scene where Nadja and Leon are talking about the title of Leon’s second book, Club Sandwich, I realized what had happened. Cuba libre and Club Sandwich have something to do with each other. You don’t need a psychoanalytic session for that. It’s like a menu: “one Cuba libre and one club sandwich, please!” It’s Leon’s second book, and that was my second movie. And it’s the movie I made during a summer in which I learned something about myself, about narcissistic structures, and about the value of collective work. The author in Afire has to learn, like me. So yes, there are biographical tendencies, but I didn’t want this. It was during the rehearsals that I said, “Oh my god, this is about me.” The next movie is about a woman. Not about me!

My favorite scene in the movie is the dinner during which we learn that Nadja is a literary scholar. She references Heinrich von Kleist’s novella, The Earthquake in Chile, and then recites “The Asra,” the poem by Heinrich Heine. It reminded me of Paula’s lecture in Undine, which she gives twice—and here she recites the poem twice, too, with a beautiful voice.

I studied literature, and I read this essay which is mentioned in the film, by Werner Hamacher. The content of the essay is that an earthquake that happened in Lisbon in the 1700s was a breaking point in our history, because God left us then. If God made earthquakes like that, it didn’t make any sense to believe in him. Kant, Hegel, they all talk about this earthquake.

Von Kleist’s novella is trembling in its structure, in its rhythm. It’s like an earthquake not only in the content, but also in form. When you are at a festival like the Berlinale, you are always talking about the content of movies: it’s a movie about Ukraine, about the earthquake in Turkey, about Iran… always movies “about.” What you can learn from Kleist’s novel and Hamacher’s essay is that it is important not only to do things about; the author himself must also be infected by the thing he or she is talking about.

When Nadja is reciting “The Asra,” she’s not just talking about people who have to die when they love—she’s also talking about rhythm, and about Germany, in a way. In Germany, we have no music. When you see a movie like Heaven’s Gate, you can see that all the Europeans are bringing their music to the U.S.A.: the Romani, the Polish people, the Germans; there’s also the blues that the Africans bring. The Nazis destroyed the music of the people. We also lost our lyrics. I read an interview with Hannah Arendt. She had lived in New York for 30 years, and they asked her in which language she dreams, and she said: in German, because of all the poems she had read when she was a child.

I am interested in your use of these two texts—“The Asra” and The Earthquake in Chile—because they’re both examples of an ironic or disillusioned romanticism. In your other films, love is usually a radical force: it re-enchants a capitalist world that is too rational, too modern. Afire feels different, more cynical. Here, love is helpless in the face of disaster and death.

The power of love, the romantic, the black night of love—in this movie, I was not interested in all these structures. I was interested more in the collective, in the group, which has to learn something. Love doesn’t already exist. They have to work for it. There is love in the poem, there is love in the views; there is also physical love in the night, and between the two guys when they kiss. You can see the love growing. It’s an agriculture of love. It’s not love in a romantic way.

 In most catastrophe movies, the characters need a state of exception, like the breaking of the skyscrapers, to find themselves. In those moments of emergency, you can see who’s the good guy and who’s the bad guy. But in this movie, the characters are totally innocent, like today’s young generation. They have done nothing. The parents, the grandparents, and the capitalistic world have destroyed everything for them. So when catastrophe happens, they don’t learn anything from it. They don’t have time to love; they don’t have time to create something out of it.”

Film Comment, March 20, 2023.





Kuru Otlar Üstüne   (English title About Dry Grasses)

Directed by  Nuri Bilge Ceylan.   Turkey, France, Germany,  Sweden 2023


In About Dry Grasses, art teacher Samet completes his three-year tour of duty in a village in eastern Anatolia and dreams of transferring to Istanbul. An alienated, detached cynic, Samet lives with his sunny colleague Kenan. A student accuses him of sexual harassment, complicating his situation. But Samet only gets moving when Kenan threatens to find love with English teacher Nuray, who lost a leg in an Ankara bombing.


 Winter is almost a character in the film. What influence does it have on the story?

It amplifies the feeling of remoteness that is already present in this isolated place, in the middle of nowhere. The main character feels even more that life is elsewhere. The story comes from reality, from the diary of Akin Aksu, who is a co-writer of the film and who was a teacher for three years in another part of Turkey. When I read this diary, at first I didn't particularly want to make a movie about a teacher again, but several months later it was still on my mind, so I thought we'd try to make a screenplay out of it, writing as a trio. The writing took almost a year and I ended up with a very long script, twice as long as the one for Winter Sleep. I filmed the entire script and it was in the editing process that I cut it down.

The female character of Nuray seems a much better person than her counterpart Samet. Is this your general view of women and men?

For me, no one is good or bad. It is true that Nuray is a strong woman. But it was not an intention of principle, it was because it suited the character who lost a leg in a deadly explosion in Ankara and who is also an activist, this kind of activity sometimes makes you stronger. But Nuray is also very weak in other ways. As for Samet, there are catalytic events that open doors to the imagination and emotions: we understand more and more dimensions of reality. Sometimes very small things serve as triggers for our souls. This is important: there is a potential for change and I wanted to show this through the character. The ending can even be seen as hopeful, it depends on how you look at it. Because a face can be interpreted very differently. But what really matters is that Samet, in my eyes, is weak in the end. Because I think that genuine human relationships only reveal themselves through our weaknesses, not through our strengths.

Both teachers are accused by students of inappropriate behaviour. Is this a reflection on the current changes in relations between women and men?

This event simply happened in reality and it is present in the journal that we adapted. By the way, there is no mention of abuse in the film at all, but of inappropriate behaviour in class. Of course, the audience can imagine that this is hiding something. But basically, there is always a special relationship with certain students that you like more. Because their energy gives meaning to the job and you create these kinds of relationships even more easily in isolated places. But sometimes this delicate relationship breaks down by coincidence, like in the film with this letter that will have unforeseen consequences. I needed such an event to create a break that provokes many things, including between the two main male characters. Life is like that and for Samet it is a big surprise and a real disappointment because he thought that this girl liked him unconditionally. He starts to be very cruel because this is also his character and he can't help it. He uses his authority as a teacher, but he would do the same thing if it were a boy. He behaves in the same way with his friend, the other teacher, Kenan. But the disappointment is all the greater because this student gave some kind of meaning to his life. It's like with Brutus: the more confidence you have, the stronger your disappointment.

Education can drift into a toxic relationship.

There are always struggles between human beings, even when they are young, and I wanted to show the consequences. In this case, there is psychological abuse. The teacher is in a dominant position which facilitates the humiliation and raises his level of inner violence and his cruelty in general. I think this cruelty is potentially in all of us. And all this happens because of a misunderstanding about a letter. An incident that I thought was a good starting point for creating passion between the characters.”

Cineuropa  , May 22, 203





 Kuolleet lehdet   (English title Fallen Leaves)

Directed by Aki Kaurismäki.   Finland, Germany 2023.


Ansa and Holappa, two wandering souls in Helsinki, both just fired, have their first date in a movie theater. Ansa writes her phone number on a bill for Holappa, the bill gets lost. Will Holappa meet Ansa again? Fortunately, Ansa turns up again at the movie theater. She asks him to have for dinner at her place…


 “It felt like this bloody world needed some love stories now,” Fallen Leaves director Aki Kaurismäki said of his Palme d’Or contender this afternoon. With war still raging in Ukraine, the Finnish auteur, who does not mince his words, focused several times on themes of love as an antidote to global conflict. The movie features clips of the Ukraine War in radio broadcasts and Kaurismäki said he “couldn’t have done any film during the war without commenting somehow, so I commented with radio.”

“It felt like this bloody world needed some love stories now, but it doesn’t matter what we do in Finland,” he added.

Documenting the war in his movie was important so people can “watch it and understand how cruel and stupid” the conflict was years down the line, he added. In a similar vein, Kaurismäki pointed to his inclusion of the Tiananmen Square massacre in 1990’s The Match Factory Girl.

Fallen Leaves star Jussi Vatanen said: “During terrible times, it is important to remember there is beauty and love in the world, so in that sense this is an extraordinarily important movie.”

Deadline, May 23, 2023.

  “Could you both give a little taste of the experience? What is it like to work with him day to day on the set? What is he like as a director? Is he very hands-on or do you do your own thing based on the direction that you have from the script? What were some of the unique things that stood out to you most from that experience?

Alma Pöysti : He’s such an auteur. He writes and directs it. He’s been doing it for 40 years. So he’s there on the set, building the frame, he’s got such a special and visual talent. He’s there moving chairs, paintings, ashtrays and getting it right. As I said, The vision is very clear. He’s very exact, but then he also leaves space for us to bring our hearts and life to the characters. It was a journey into old school filmmaking.

It’s shot on 35 millimeter film. There’s a huge respect for that material. He cuts the film before he shoots it. There is nothing extra done. He told us not to rehearse; somehow knowing our lines, but not really getting too much. He said that he prefers to do the shots in one take, which is a terrifying combination. We came to the center and found out that it was actually true. It was quite a shock at first, but then we started to love it when you get it right because you realize that these moments you get when it’s the first and only time something happens in front of the camera.

Those moments are so precious, honest and pure that you really don’t want to mess it up. He also said that if you mess it up, you take it two times and if it’s a disaster, it’s free. It was a beautiful concentration on the set and this goes for everyone. It’s the light, the camera and everyone needs to get it right for that take. This was pretty unique. Both of us are digital kids, doing  multiple takes with cameras and angles. You can go on forever but this was here. You don’t have to dare to fail, you have to dare to succeed in a way.

Jussi Vatanen: It was a fun set to hang out. He has a very lovely sense of humor, lovable God. But he also, I think he’s like a master in casting his films. If you look at all the faces in, in those far scenes that are quite amazing faces, but he also uses a lot of like amateurs even in, in speaking roles. For example, those two guys who are after the film come out from the cinema and we talk about the friends, those, those were obvious neighbors and he was like, it’s very convenient. I get a ride home and it’s just something amazing that somebody has a vision that I want those guys in my field and they can do it and they definitely nailed those lines.”

 Cinema Daily US, December 12, 2023.


 


 

Sweet Dreams

Directed by Ena Sendijarevic.   Netherlands, Reunion, Indonesia, Sweden 2023.


 In this relentless satire, set in colonial times,  the death of a Dutch sugar manufacturer leads to an exuberant cat-and-mouse game as an Indonesian workers' rebellion brews.


How did this initially come about?

After making “Take Me Somewhere Nice,” which I shot in Bosnia, my country of birth, I felt the desire to do something in the Netherlands and I wanted to look at the relation between Western Europe with the rest of the planet and this drew me to the topic of colonialism. Dutch colonial history is something that I didn’t know as much about as I wanted to and I wanted to learn more about it, so that was the starting point.

I’ve heard this might’ve started out as Agathe’s story and broadened into this ensemble film. How did it evolve?

It’s true that it really started with Agathe, and with an image of a very lush jungle where you would see a Western European woman there being completely out of place, sweating in a white Victorian dress. This was Agathe for me and I first started to write about this woman and as I was writing about how she would be sitting in her mansion, being completely isolated and not being able to have a certain kind of position of power through the legislation in that time, all the other characters were, one by one, born into the story. Her husband and then Siti, the maid, and then Siti’s child and the ensemble of characters grew until they were six.

It shares a similar aspect ratio and vibrant color palette with “Take Me Somewhere Nice,” though it’s a period piece. Did you feel any urge you had to adjust your style to the historical setting?

There will always be a core to the things I’m drawn to, so I wasn’t afraid to drift away too much from my style, but for this film, we were definitely looking for its own visual language. With this screenplay, I really started with just a blank page to really look at what kind of visual influences could we use and what was very important, for example, were these naive primitivist paintings from around 1900. There was this French painter Henri Rousseau, who would paint these very tropical landscapes, even if he never left France, and he would paint them in this very colorful, almost childlike way. There would be a certain exoticizing viewpoint, which made it a bit edgy, so you also feel like, “Okay, is this what I’m looking at? How should I interpret it?” And I thought that would be a certain layer to the film that will make it more interesting, so we used him as an influence a lot, especially when it comes to all the colors, not only the flowers in the nature that we were shooting, but also in the house and all the walls. That was very important to create this very stylized universe of its own, [which] is what’s the same as “Take Me Somewhere Nice,” even if I use very different ingredients in that film. Some ingredients are similar – certain lens choices and things like that, but still, the idea to make a universe of its own.

Once you get the script in the hands of the actors, were there certain dynamics you could get excited about as you started to rehearse?

Yes, definitely. When I write, I also don’t really have actors in my head and that’s because the characters change a lot during the writing process. The Agathe that I started with is a very different Agathe than I ended up with in the writing, and when the cast was complete, because it’s an ensemble, it was really like mixing and matching all the time. And it was quite late in the process that we could really lock the whole cast and I was still writing within the casting process, trying to find bits and pieces and the actors that got the roles in the end had a big influence on how the characters turned out. That’s the luxury of being a writer and director – really, until the end, I could keep writing and if there’s inspiration that comes in, because we’ve been in a location or whatever, I can easily find ways to add it in the story and then the story always keeps on growing.”

The Moveable Fest, December 5, 2023.




 

The Banshees of Inisherin

Directed by Martin McDonagh.  United Kingdom, United States of America, Ireland, 2022.


Pádraic (Farrell) and Colm (Gleeson), are two friends living on the fictional Irish island of Inisherin. It is 1923 and a civil war is raging on the mainland, but that is nothing more than the backdrop to the war that will ensue between Pádraic and Colm when Colm cancels the friendship overnight. Pádraic does not understand and refuses to accept Colm's decision. Even when the latter threatens to cut off his own fingers if Pádraic continues to harass him.


“ How important is the fact that these are two men going through this friend breakup? This film is set in the 1920s and coming out in 2022, and it struck me how little masculinity seems to have changed. Are men okay? I came away thinking men are not okay.

I’d go along with that. [Laughs] Yeah, I think that’s probably true, sadly. But maybe if there’s more films like this, it will help. But I doubt it! Yeah, not speaking, not addressing one’s feelings, bearing grudges, all that stuff seems like it’s never going to go away. I try not to, but it’s still there in me too. I don’t know, I hope we are getting better as a species.

What fundamentally were you trying to unlock or understand about the friendship between these two characters?

It was about painting a truthful picture of a breakup, really. A sad breakup, a platonic breakup, which can be as heavy and sad and destructive as a divorce, as a sexual or loving relationship coming to an end. Just to paint that sadness accurately was what I wanted to get over in the film.

It was fascinating to hear you talk about balancing the perspectives of Colin Farrell’s character, Pádraic, and Brendan Gleeson’s character, Colm, and how you shifted it from 60–40 in favor of Pádraic to 49–51. Could you talk about how you approached that? How important is it to make both characters in a breakup story relatable?

: I think rehearsals and talking to Brendan was a big help in just figuring out where [Colm’s] motives were. And his motives aren’t necessarily mean-spirited or evil or anything like that. He’s in the right, I guess. But when you’re trying to write a script or direct a film, I think you have to kind of be in everyone’s head and see that they’re all—everyone the world over probably thinks they’re in the right, but not all of us are. So it’s just to be truthful to that, to try and see the story for each of the characters’ perspectives. But Brendan’s especially. We talked about things like his opening gambit is very harsh and cruel, but it’s probably not how he wants to be. He knows that that is the way he has to be to get it through to Colin. You know, it’s about ripping the Band-Aid off in one, in the first scenes. Some of the problems arise from just trying to be nice after that fact, which opens up the gates for Colin’s character to think there’s hope. And there is no hope.

And there is no hope! The most heartbreaking moment for me is when Pádraic says “Oh, God,” realizing Colm is the one who hasn’t been worth spending time on.

Oh, good, good. I love that moment. And it is the time when [Pádraic] questions who this guy was. You know, was he ever a decent man?

 It’s always exciting to hear how speaking with actors changes a story. Was there anything that surprised you in either the scripting or the directing? It sounds like the rehearsals are where you had to keep honing this very precise relationship.

: Yeah. Also, often, I write a lot of pauses into a movie script. And I don’t think you’re supposed to! I think I missed that lesson in film school. [Laughs] But it’s often in the reactions to a line where the heart of a film is. It’s an obvious example, but when Colin Farrell hears “I just don’t like you no more,” there’s like 20 seconds of just reacting to that. And it’s just on his face. Now, you can’t write that. That’s the room for the actor to fill in the blanks. But I think the rehearsal process and the talking about it means we know that that room is there, that there will be space for that reaction.”

AV Club  , October 24, 2022.




 

Killers of the Flower Moon

Directed by Martin Scorcese. United States of America, 2023.


In the early 1920s, dozens of members of the Osage tribe were murdered after oil was found on their land. Among the victims were many Osage women, who were often married to white men. A monumental film adaptation of David Grann's nonfiction book of the same name is about one such couple: Mollie and Ernest Burkhart. The not too savvy Ernest is a nephew of rancher William Hale, who turns out to be the mastermind behind the Osage murders.


 “The other day, Scorsese sat down and watched his newest film, Killers of the Flower Moon, all the way through. He has been developing the movie—which is based on David Grann’s book about a series of mysterious deaths during the 1920s among a Native American tribe, the Osage—since 2017. Killers is 206 minutes long, a commitment, even for the film’s author. It isn’t always easy for Scorsese to find time these days, to unclutter his brain, to let go of the many creeping anxieties that now confront him daily. “There were things on my mind,” Scorsese said. “I’m at a certain age now, as they say, and there are family issues and stuff. And I had to look at the whole film, to check the mix. And that was gonna be a chunk of time. How am I gonna do it? How am I gonna concentrate?

He hit Play. “And when it started, I…I watched it.” Killers is a long, uneasy dream of a film about love and deception and greed. It stars Leonardo DiCaprio as a dissolute war veteran who returns to Osage County, Oklahoma, to work for his uncle, played by Robert De Niro. Recently discovered oil has made the Osage people some of the richest in the country—at least on paper. In time, DiCaprio’s character marries an Osage woman, played by Lily Gladstone. And then the Osage start dying. Killers is violent, it is sad, it is infuriating, and it is sometimes very funny—in other words, it’s a Scorsese movie, and Scorsese found himself absorbed. He thought maybe, somehow, whatever dulling might come he’d staved it off, one more time. “I don’t know how it happened,” he said. “It’s been about six years with this project, since 2017. Living with it. And something about it…I just…I like it.”

Hmm, where were we? Ah, yes, he was talking about how movies can be built or deconstructed because of Killers, which has the elliptical, episodic structure of many of his other films. Less narrative, more atmosphere, more information by way of anecdote, by way of scene, by way of character. “What I had hoped to do, and I didn’t do this intentionally, I didn’t put it in words, but I felt when I started it that I was living in it,” Scorsese said about Killers. “I was living there, and I was with them. And we are drifting through their world. We’re immersed in their world. So I want the audience, by the time they're halfway through the movie, they realize, Wait a minute, what kind of people am I with?”

What kind of people are we with? Evil men. Killers, in Scorsese’s telling, is a story about love and power and betrayal and white supremacy. It is about a community of white folks who come onto someone else’s land and then systematically set to taking everything they can, often by violence. “What I sensed was, it just wasn’t one or two people,” Scorsese said. “I sensed it was everybody. And I said, ‘Well, if it’s everybody, then it’s us too.’ In other words, we as Americans, we are complicit.” Scorsese pictured himself in the same situation: “What would I do? Would I shy away? Would I pretend I didn’t see anything?”

So Killers is, in this sense, a story about America, in the same way that The Irishman, about the Mob and the Kennedys and Jimmy Hoffa and the criminal element that helped build our last century, is a story about America, and in the same way that The Wolf of Wall Street, about a particular kind of relentless greed and self-invention, is a story about America. This goes back through Scorsese’s films all the way to Mean Streets, which he says is about what he calls the American dream: “Get rich quick by any means necessary.”

Where does that interest in America come from? Actually, that’s a tale unto itself. “I tell you, it goes back to my immersion in New York Catholic teaching and Catholic schools in the mid-’50s of the 20th century.” As a sickly kid, Scorsese had nothing else to do but go to school. “My brother did his own things, and the other kids in the street did their things. And I made some friends in school. But what I’m getting at, I think, is what I found was that it made sense, what they were talking about. Not necessarily the nuns. I’m talking about a couple of priests, particularly that one that was a mentor of mine, Father Francis Principe.”

GQ, September 25, 2023



 


 

Beurokeo   (English title Broker)

Directed by Kore-eda Hirokazu. South Korea, 2022.


Bittersweet family drama from Japanese grandmaster Kore-eda is set in South Korea. The two brokers are  in fact two men  who take  newborn babies out of a "baby box" and then sell them to childless families. Their behavior is criminal, of course, but that doesn't make them bad.  The two baby thieves team up with one of the mothers, who joins them  on a road trip to find customers ready to buy the child.  They also  take a seven-year-old orphan boy under their wing.

 

You discovered the ‘baby box’ adoption system used in Japan, South Korea and other countries around the world while researching Like Father, Like Son (2013). Why did this make an interesting starting point for a film?

When the first baby box was set up in Japan, it was received very critically by the public. The general view was that it would encourage young mothers to get pregnant quite easily and they would abandon babies without deep thought. At the time that criticism was very strong, so it became a topic that interested me.

I’d previously depicted a relationship between mothers and children in Nobody Knows (2004), and in that film the perspective is very much that of the young boy and the children. But it also debates their flaws [and explores] where women and children are vulnerable figures. So that interest was already there in my head, and the baby box idea develops that well, involving the fragile figures of women, the baby, pregnant mothers. The presence of men has been completely taken away from that.

You’ve described Broker as being almost a companion piece to Shoplifters (2018), with the two films focused on criminals who form an alternative family. What is it about this different type of family that interests you?

I’m interested in this innate human desire to form a familial unit. I experienced that myself when I lost my parents. We all seem to have the desire to form a unit with somebody close. I’ve experienced this in my work as well, where a father figure of mine, a producer, passed away and then I needed to form a new unit close to me.

We all go through that process whether there are blood ties or not. I believe the family unit is only a vessel, a container of what we experience. Life is more about our own humanity.

 You’ve made two films away from Japan in a row now. Have you fallen out of love with making films in your home country? Or did you just fancy a change?

No, absolutely not. I have shot a film in Japan; it’s in the editing process at the moment. It was a coincidence. I had been approached to work away from Japan and I thought it would be crazy not to take the opportunity. COVID affected my scheduling as well, because Japanese production came to a halt.

Which character do you most empathise with in Broker and why?

I couldn’t pick one character. Every character has a perspective, an element of myself. Gang Dong-won and Bae Doona as well. Bae Doona was most critical of the mother and the baby box, but I believe there’s a little bit of me in her character. If I were to live my life as one of the characters in the film, then I would choose Hee-joon, the boy who joins the journey, who grew up in the care system. I think he would be able to live life and deal with its hardships.”

British Film Institute, February 24, 2023.


 



Aftersun

Directed by Charlotte Wells.  United Kingdom, United States of America, 2022.


 Aftersun tells about a vacation 11-year-old Sophie has with her father Calum in Turkey sometime in the mid-1990s. Or rather, of her memories of that vacation, as occasionally the adult Sophie pops up while watching vacation movies from back then. But it is as if the adult Sophie is studying those images, and with them her own memories.


Between the first draft of the script and the completed film, what was the biggest change you made? 

Charlotte Wells: I removed a lot of characters. By focusing on the story of Sophie and Calum, I got rid of the conflict between them. There was more friction between them in the first draft. When I got feedback on that script, people asked me to push the [source] of their friction further, and I realized that wasn’t what I wanted to do. I didn’t want to make it about two people at odds with each other. I wanted the conflict to come from within themselves and their time apart, but I wanted them to have a positive experience for their time together. 

—The beauty of this film is how as an adult, Sophie looks back on the home video footage and comes face to face with her father, who’s no longer there. Plus, the father is barely in the videos. 

Wells: I think you’re the first person to notice that, so thank you. That was the intention. In the birthday scene where Sophie points the camera at her father, I directed Paul (who plays Calum) to avoid the camera, which is why he dances from side to side. 

The camera was a record he had for himself that Sophie now has. The footage is the only point of view of Calum that Sophie and we have. Through the camera, we have his only direct point of view during their holiday in Turkey. 

You spoke in a different interview that there aren’t any videotapes of your father left and that you only have one photo of him. Why was a camcorder the medium of your choice despite that fact?

Wells: One of the reasons is because it offered an interesting effect on the film in terms of perspective. There’s one home video taken at home that I remember strongly. My aunt tells my grandmother that the camera’s not on, but it is, and she points it at my grandmother during dinnertime. And behind her, above the table on the wall, is a picture of me looking straight down the lens. It was a surreal experience, seeing my younger self looking back at my current self on the couch. There was something about holding my own gaze, even though I wasn’t there. It definitely informed the end of the film, where Sophie holds her gaze. But Calum’s hands took the video. It’s like he’s an invisible person between the two Sophies. 

Tokion, June 6, 2023.





 

 The Eternal Daughter

Directed by Joanna Hogg.    United Kingdom, Ireland, United States of America, 2022.


Julie and her mother Rosalind (both played by Tilda Swinton) travel to an old family home in Wales, now used as a hotel. In this remote mansion, where Rosalind spent her childhood, old family secrets lurk that keep Julie awake at night. She hopes to get to know her mother better, but is confronted by shadows from the past. As a daughter, how close can you get to your mother?

 

VC: Why did you want to make a film about your own mother in the first place?

JH: I was always drawn to working on material that I knew very intimately. And I was always inspired by [Roberto] Rossellini, who was making films like Stromboli. He once said, and I’m not quoting exactly, but he said something along the lines of: “I have a need to draw directly from my own life. And whatever is going on in my life at a particular time, then that becomes a film.” So that idea of experiencing something in the present moment, and then turning that into something creative, was really inspiring to me.

VC: Is autofiction a good label for your work?

JH: I mean, it’s nice. But I don’t know if I can label what I do, because I’m always looking ahead and looking to the future in new work. It feels dangerous to put some stamp on that. And maybe what I do next isn’t related to my own life. I’m always looking to actually move away from myself. [Laughs]. But I continually come back to ideas and stories that have a strong connection, just because of the nature of the way that I work. I go very deep into my subjects and stories, and if I haven’t had some feeling of it directly myself, then I find it very hard to access.

VC: Both The Souvenir films and The Eternal Daughter deal with grief and death, and also with this idea of haunting. Do you think of filmmaking as a kind of exorcism?

JH: Yes, I have thought about that, and I had the misconception that making The Eternal Daughter would help me with the experience of losing my mother when she eventually died. I found that, of course, it was a very different experience. It couldn’t prepare me for what I felt after she departed. I don’t know, maybe there was some aspect of the rehearsal that helped. But my conclusion was that, as much as I want my work to be cathartic on some level, I’m not sure if that’s possible.

VC: In your films, there’s always such a strong sense of place, whether it’s Julie’s apartment in The Souvenir, or the hotel in The Eternal Daughter where Rosalind spent time during the war. How do you think about the relationship between spaces and memory?

JH: It’s fundamental to my life and therefore to my work. With all the films, they’ve more or less started with a place before I’ve peopled those places. In my life, I’m just very taken by the atmosphere of houses. The sense of the past that those places have … just rooms, doorways and corridors, I’m really inspired by. “

AnOther, November 24, 2023.



 


 

Kar ve Ayi   (English title  Snow and the Bear)

Directed by Selcen Ergun.    Turkey, Germany, Serbia 2022


Fear of starving mountain bears is the talk of the day in a remote, snow-covered Turkish mountain village where new, urban nurse Asli comes to occupy the local medical post.When a man disappears from the village, wild speculation and a search ensue. An eccentric naturalist is identified as a suspect.

“Cineuropa: What were your motivations for making the film?

Selcen Ergun: This story is a reflection of a core feeling that I have been experiencing increasingly as a young woman, on a daily basis, for a long time. The feeling of living under this constant pressure which is not fully visible, but which surrounds us like heavy air; the perpetual feeling of not being safe, which many people consistently face in various places on Earth, to different extents. On the other hand, when I have started confronting this more and more, I have also realised that I’m stronger than I thought I was before. In this film, I wanted to explore all of these feelings of fear, confinement, struggle and hope, in the microcosm of a small, isolated town where they would become more tangible. This movie also reflects my contemplations on how we, as humans, see ourselves as the centre of the world and the unfair way in which we treat nature and all of its creatures.

Do you think the film reflects the situation of women in Turkey nowadays?

Although this story takes place in an imaginary, remote town, it is based on the feelings and power relationships that I and many women of all ages around me experience in their daily encounters. I think that many women from Turkey and around the world can easily identify with the uncanny feeling that persists throughout the film. For me, the comment by a viewer who watched the film at its premiere at Toronto reflects the core of Snow and the Bear: “This film meditates on a time when the winter will cease and the world will just let women and nature be.”

What were the main difficulties when shooting the film in a remote village in the middle of winter?

The location and the weather conditions were the biggest challenges for us. We needed the most extreme winter that we could find and as much snowfall as possible, which would last for the entirety of our very tight 29 days of shooting. Climate change also affected our filmmaking process: we discovered that many locations in Turkey, which had been under the snow for months in previous years, are now getting very little snow. In the end, we needed to go to a high mountain village in the far north-eastern part of Turkey. During the shoot, there were days when we could not leave the base to go to the village where we were shooting because of snow storms and frozen roads. Some nights, we needed to work at below -30 degrees. However, I’m grateful for all these challenges, since they also enabled us to create the unique atmosphere of the film.”

Cineuropa, December 2022.





 

Metronom

Directed by Alexandru Belc.   Romania, France 2022


Bucharest, 1972. High school student Ana is just before her final exams when she learns that her boyfriend and his family have been given permission to emigrate to Germany. Shortly thereafter, at a party with her friends, she listens to a broadcast of Metronom, a program of the banned station Radio Free Europe. The Securitate, Ceauşescu's security service, raids the apartment.

“Ceaușescu's reign is still fresh in the minds of some. Did this film emerge from a personal connection with the material?

"Actually, this film was going to be a documentary about the life of Cornel Chiriac, the host of the radio program Metronom. In that documentary, he would symbolize freedom, since at that time he was seen as an enemy of the state by my parents' generation. During that research, I discovered all the other interesting, human stories that deserved a fiction film rather than a documentary. I saw it as a provocation to then write fictional characters rather than a documentary structure."

A provocation?

"Indeed. All my previous films were documentaries. Now the challenge was to change tack. I was used to shooting hundreds of hours of material and then puzzling together my film in the editing room. Now I was staring at the blank page on my computer screen to write a script."

How did the youthful romance end up in that script?

"It became an obsession of mine to make a coming-of-age. I had previously made a documentary about two teenage girls and had read many coming-of-age books before that. While reading the documents of the Romanian secret police, the Securitate, an awful lot of files about teenagers came along. Then I thought: let me combine these two obsessions - a coming-of-age against the background of the 1970s."

Did your parents also have  a Securitate  file?

"I asked them to ask for it, but they didn't want it.They wanted to be left alone.By the way, it must not have been a fascinating file, because as teachers and factory workers, they were sort of model citizens."

But isn't that precisely the point of your film - that even model citizens can suddenly find themselves blacklisted?

"Absolutely. That's why the film is divided into two parts. The first part is idealistic in nature - the young people enjoy their freedom and innocence. In the second part, they face the threat of the state and the violence of the police. That danger was not yet allowed to be felt in the first part. I did a lot of research on that secret police and, among other things, came across information documents on how the Securitate should strategically deal with young people. It was a kind of psychological instruction pamphlet, cleverly written and well supported by academic research. You have to realize: these men were not the clichés you see in some movies, but intelligent people who studied law and psychology. They were masters of manipulation and had snared all kinds of students to secretly report to them what was going on in the universities."

Filmkrant, May 3, 2023.


 





Love Life

Directed by Kôji Fukada.  Japan, France 2022

 

Taeko and her husband, Jiro, are living a peaceful existence with son, Keita. A tragic accident brings the boy's father, Park, back into her life. Taeko throws herself into helping this deaf and homeless man to cope with pain and guilt. The film is inspired by ‘Love Life’, a song by singer and composer Akiko Yano.


Have you spoken with Akiko Yano about the inspiration provided by her song?

She said that once her song is released, it belongs to the listeners and they’re free to interpret it however they like. I sent her the script and she had no objections to it, although she did say that she’d never imagined a story like this coming from that song. I remember feeling that our worldviews overlap in a way. The song ‘Love Life’ starts with this beautiful phrase: “I can love you even though we’re far apart.” In the film, it’s being used as a song about love, but it also talks about being apart and being lonely. That people are lonely is a worldview I’m comfortable with, and she also said she sings about love as a way of overcoming loneliness.

How did two main characters communicating in Korean sign language most affect your writing and directing?

It wasn’t always going to be sign language. I had the idea that the child would die and his father would come back. And this love triangle would begin between the mother, the husband and the ex-husband. But I wanted to get more tension into that relationship, by having a shared language between Taeko and her ex-husband that her current husband doesn’t understand.

I decided to use sign language because when I was working on the screenplay I had an opportunity to meet a lot of deaf people through the Tokyo International Deaf Film Festival. I was invited to give a workshop, and all the participants were deaf. I realised that rather than asking whether I should have a deaf character in my new film, I should be asking myself why I had never had a deaf character in any of my previous films. So I decided that Park was going to be deaf, played by a deaf actor, and that I would use sign language.

I found it compelling that the deaf character isn’t portrayed as an infallible saint in Love Life, as can sometimes be the case in stories about hearing-impaired people.

 I’m glad you’ve picked up on that because you’re right. If you have a deaf character in a film, the chances are they’ve been pure, angelic and doing their best, struggling on despite their disability. Whereas here, I’ve tried to show a deaf character as being no different from any other character. They have their own troubles. They lie.

When I have hearing roles in films, no one ever asks, “Why is this character hearing?” But as soon as there’s a deaf character, it’s, “Why is there a deaf character? Did they need to be deaf? Is it reflective of some issues in society?” I really hope that, in the future, we won’t need a reason; that in 10, 20 years’ time, that question “Why have you got a deaf character?” will just be meaningless.

Concerning the Japanese film industry, could you speak about the aims of the non-profit organisation you’ve established with Hirokazu Koreeda and other filmmakers?

Things are very tough for cinema in Japan. Independent cinemas suffered a lot through Covid, and even before that, there’s very little money for culture in Japan. With independent films – films where there’s a high degree of authorship like with my own and Koreeda’s – it can be really hard to raise money, as opposed to countries like France and Korea where they do have that kind of support and subsidies and grants for moviemaking.

What we would like to see  is an organisation to support film in Japan, maybe like the BFI in the UK, CNC in France, or KOFIC in Korea. We are trying to encourage [Japanese] cinemas to put just a few percent of the ticket price towards support for moviemaking. We’ve got a long way to go.”

British Film Institute, September 11, 2023.


 





Past Lives

Directed by Celine Song.     United States of America, South Korea 2023.


Nora and Hae Sung, two deeply connected childhood friends, are torn apart when Nora's family emigrates to Canada from South Korea. Decades later, Nora is reunited with her childhood sweetheart during an all-important week.


“RM: I found your capturing of the passage of time to be absolutely incredible. You come from the stage. So could you talk maybe a little bit about the difference of how to capture the passage of time in a film as opposed to capturing it on the stage and how maybe there are some similarities you were able to carry over into Past Lives?

CS: Yeah. Completely. I mean, part of the project is for me to capture what time feels like to us. It’s always contradictory because 12 years can pass like this, and two minutes can feel like an eternity. That’s what life feels like to us and how time passes through our lives. I wanted it to feel like that in the movie as well. But the thing is, to me, in theater and film, it is a completely different approach to time and space because in theater it is figurative. In film, it is literal. In theater, all you have to do to set a story on Mars, this is usually the example I give, which is, if you want to set a story that’s happening on Mars, all you have to do is have an actor sit on stage and say, “So this is Mars.” The whole audience will come with you. They will cross time and space, and they’ll come. Maybe you can help them a little bit. You can put on a little red light. That’s all you need to do. You just have to say, “Well, today on Mars, I’m going through this today.”

When it comes to setting a story on Mars in film, you have to build Mars or go to Mars, because time and space are quite literal in film. I think for this movie, I knew that the story needed to be told in a film, in a cinematic way, because time and space needed to feel quite literal, because, of course, the story is about the way that … My joke is always that the villain of the story is 24 years and the Pacific Ocean. I don’t have any other villains. Those are the villains, right? (laughs)

RM: (laughs) Yeah, that’s true.

CS: Then the thing is, you’re always going to, because of that, you needed to see Seoul and New York, and you needed to see the 12-year-old and then almost the 40-year-old. You need to see them literally, and you need to see them coexist. I think the thing about my experience in theater, being so connected to it, is all of it, because to me, I have so much more faith in the patience that the audience has for silences. I know the audience is unbelievably patient as long as they know clearly what the silence is about.

If they don’t know what the silence is about, they cannot even take a two-second silence. But the audience can be in an endless silence if they know what the silence is about. So, in a funny way, the two minutes where they’re waiting for the Uber and the silence of that only makes sense because you can only sit through that, you can have stakes in that silence, because of the time you spent talking about everything in the bar. In a way, it’s contradictory, but the silences only work because of the language. By the time that we’re in the silence, we know what they’re not saying.

RM: We can fill in the blanks.

CS: We can fill in the blanks. We’re so busy filling in the blanks emotionally and so deeply collectively that we can sit in that silence forever. That really was connected to how I wanted to … So I decided when the Uber was going to come. Nobody on set knew, including myself, when the Uber was going to come. All it was, was I’m going to give a cue. That’s all it was. The actors only knew two things. They’re the only ones who knew this. They knew that the Uber was not going to come until they turned and faced each other. The second thing was that they needed to turn to each other as slowly as they could possibly imagine. That’s it. Those were the only two instructions they had. They didn’t know when Uber was going to come. I was the one who was cuing it.

When I was watching the monitor trying to decide on when it was going to come, I couldn’t go by a number. I couldn’t go by anything except for the internal clock I had. It’s a subjective thing. I wish it was a little bit more objective, but I didn’t know how long it’s been myself. I didn’t know until I got to the moment that the car should come then. But the thing that I’m trying to find in that subjectivity, in that subjective search, is that I’m trying to find the moment for the car to come that feels like both too fucking long and too fucking short, because it somehow has to be that contradictory like we’re saying, the two minutes that feel like an eternity.

 You have to feel like, “Oh, my God. When will this fucking Uber come? Uber, please come. Please come. Please come.” But then, also, when the Uber comes, there has to be a part of you that’s like, “No, no, no. Give us 10 more seconds. Give us 10 more. No, no. Don’t come yet. It’s not time.” It has to be both of those things. The only way for me to know that is to trust my own internal rhythm, my own subjectivity, or what feels like that. “

Awardswatch, November 3, 2023.






 Les Cinque Diables

Directed by Léa Mysius.  France, 2022


Eight-year-old Vicky lives with her parents in  a village near the French Alps and possesses a particularly good sense of smell. When Vicky's aunt invades her life after her release from prison for arson, it brings secrets within the family to light.


“What was the idea that led to this movie?

The very first thing that I had in mind was an image of fire at night and a young woman screaming in front of the fire. It was that image. Then I had the idea of a little solitary girl with this gift of having this extraordinary sense of smell which somehow connects to memory.

The first image connected to this passionate love I imagined this little girl would have with her mother. I first thought the story would be about the daughter trying to re-create the figure of the mother through the memory her smell would provoke in her. Then I realized, rather than having a mother who’s dead, it was more interesting to have a part of this woman, this living mother, which would be dead, and the daughter, through this gift of bringing memories to life, would re-create or give life again to this part of the mother. Instead of having her own memories, she would enter her mother’s memories, which gave a fantasy twist to the story.

The Five Devils is very focused on the female characters — Vicky, her mother and Julia. The father, Jimmy (Moustapha Mbengue) is very much secondary and peripheral.

During the development of the script, that was something I heard a couple of times, that Jimmy, the husband, wasn’t developed enough as a character. I found it quite funny because you never hear that about any female character. Maybe I have to work on making my male characters more three-dimensional. (Laughs.) No, of course this was exactly my intension, to have this man be the opposite of the usual male character, to have him step back and withdraw, not just from the main plot of the film but also from the love story. That’s part of his character.

Where did you find the young girl, Sally Dramé, to play Vicky? She’s incredible.

She was signed to a child agency, and I don’t normally use those because often it’s the parents of the kids pushing them to be an actor or singer, of whatever. But here, her parents just wanted her to have the experience, more as a hobby. For the casting, we asked maybe 40, 50, 60 girls to make up potions [Vicky creates mixtures of scents to use her power to travel into past memories] and talk to us about them. I immediately spotted Sally because of her incredible face. With those big eyes she has something ageless about her.

A central theme of the film is the relationship between the daughter and her mother. But the movie also seems to me to be about the daughter asking herself if her mother would have been happier, would have been able to live the life she wanted to live, have the relationship with Julia, had she, the daughter, never been born.

That’s interesting because I had never put it This way for myself. For me the question was more an existential one, one that we all ask ourselves: why was I born? Vicky asks herself why am I Vicky Solar and not someone else? As a child, this was something I was obsessed with. If my parents hadn’t met, I never would have been born. Or if I was conceived a second earlier, I wouldn’t be me.

I wanted to put that question at the heart of the film. Then I read a text by Pascal Quignard, a French writer, novelist, and he talks about “the invisible scene,” which he says is a child’s conception of the world before they were conceived, which Quignard says is a scene of chaos, of massacre. That’s how I came up with the scene of the fire, that image of the world before Vicky is conceived. And for Vicky, the question to her mother is not: ‘would you have been happier if I was never born?’ but rather ‘did you love me before I was born?’ Because she has this fear, when she sees her mother and Julia together, that her mother could love someone else and that she might be taken away from her. So Vicky’s journey is towards more maturity, to actually become more independent to be able to let her mother love another person.”

The Hollywood Reporter, November 2, 2022.






Infinity Pool

Directed by Brandon Cronenberg. Canada, Croatia, Hungary 2023.


While staying at an isolated island resort, struggling writer James Foster and his wife Em are enjoying a perfect vacation of pristine beaches, exceptional staff, and soaking up the sun. But guided by the seductive and mysterious Gabi  and her husband they venture outside the resort grounds and find themselves in a culture filled with violence, hedonism, and untold horror. A tragic accident leaves them facing a zero tolerance policy for crime: either you’ll be executed, or, if you’re rich enough to afford it, you can watch yourself die instead.


How did the movie come together? What inspired you to start writing the movie?

It started as a short story, actually. That was just essentially the first execution scene, so I guess I was just interested in identity and punishment, and a scene where someone is watching an exact likeness of themselves be executed and who believes that he’s guilty. It eventually expanded out to include the resort elements and the setting. So I was turning it into a feature script.

 How did the satire revolving around the ultra-rich come into the movie?

I was thinking through the implications of the execution scene, and I guess the natural extension of that is to look at how people behave when they are not confined by conventional consequences: when they are socially permitted to do anything, what that does to them. That developed through the resort settings with the characters as I was trying to look at a sort of broader arc for that initial idea.

James Foster isn’t quite part of the rich people crowd, having married into money. What separates him besides that from the rest of the characters?

There is that sort of insecurity, that kind of desperation to be not just one of them, but to be seen on many levels as someone who wants to be rather than someone he is. It’s not just the money, although there is that, but also he’s someone who wants to see himself as a writer, and he is maybe aging out of it. You know, he is maybe reaching the point in his life where it’s becoming clear that he is not going to be that person, or isn’t that person, and that leaves him vulnerable to these people who are stroking his ego so I think that desperation. That slight outsider status is what ropes him into that group, but also makes it harder for him to fully embrace them without really…I don’t want to spoil too much.

What made James Foster think that the resort would be the ideal spot to find inspiration?

I guess a kind of pathetic decision. It’s about the fact that he’s going to this country, it’s obviously a very interesting country. It’s a fictional country, of course. You can imagine it’s seemingly inspiring, but then to go there and go to a resort and only be exploring the tacky Disneyland version of that country, of that culture, and that history, was maybe a pathetic element of the character and a bit of a joke about how resorts deal with culture in the host state.”

Complex, January 27, 2023.


 




Superposition

Directed by  Karoline Lyngbye.  Denmark, 2023


The creative couple Stine and Teit and their young son Nemo leave their urban life in Copenhagen behind in favour of an isolated forest in Sweden, where they hope to find themselves as individuals. But their plan falls apart when it turns out that a couple also lives across the lake. In a remote house, along with their young son.

  

Projektor: The film spends time setting up a satire of academics relating to nature, specifically how ego is often involved. What was the impetus for the story?

Karoline Lyngbye: The modern ego in relationships was definitely one of the first thoughts, along with “moving off-grid,” which is also entwined with the ego, right? Everyone in my age group, myself included, is struggling with modern-day life, and there are so many people who have anxiety or different types of diseases that are difficult to diagnose. It’s just obvious that we’re just going off the cliff with being so overloaded. But we also have this extreme focus on ourselves. I was just interested in seeing if it was possible, in any way, to take a step aside and [learn] what happens after that.

The film is about taking yourself outside of yourself, looking at yourself from the outside. Were there similarities in the writing backgrounds and experiences of your script collaborator Mikkel Bak Sørensen? Or did the screenplay benefit from differences in your perspectives?

On a really basic level, it was quite nice to have a male and a female perspective on it. He was very on point with the male character. But also, he’s more into satire and genre, where I’m more [into] in-depth, psychological kind of things– and also genre. The starting point for the idea was mine, but I came to him at a fairly early point in time, and we developed the doppelgänger as a joint effort. They go to find themselves, so what is the strongest metaphor? What would be the worst thing for these people to encounter?

Did you have any doppelgänger or science-fiction films – eerie and uncanny ones – that acted as a reference point?

We didn’t really have that many references because, well, I think there are not that many. [Sørensen] is very much into the films of [Ruben] Östlund, the Swedish director who won Cannes with Triangle of Sadness. Östlund is very much more satire, but there are similarities, it’s like extended reality, in a way. In terms of references, it was more like, don’t do Us [Jordan Peele’s doppelgänger thriller]. And making sure the metaphor was not something we’ve seen before, and I actually hadn’t seen that before.

Usually doppelgänger stories, you meet either a great version of yourself, or you need a horrible version. It’s a mirror, of course, always. But we were very interested in the fact that they were actually the same. I mean, the circumstances are a little bit different, but also the same. What can happen if you’re just in tiny different circumstances?

In terms of your direction, the doppelgängers are written very similarly. When you’re directing these actors, how did you articulate to the actors the differences between these copies? Or did you trust them to come up with their versions and play off themselves?

It was definitely a combination. We talked about it as being just different circumstances, being a bit further in. One couple thinks they have lost a child, another couple hasn’t, so that’s pushed them in a direction in their relationship as well. We called the two male characters Teit 1 and Teit 2. Fairly quickly, Teit 1, the original, is ridiculed, so he has a different drive. And the other one is in the second couple – they have already experienced the worst, and have decided to split up. They have that combination of being less desperate, but also more bitter. But I feel like I was actually surprised when I first saw Stine 2 come to life. Marie [Bach Hansen] did an amazing job – you feel instantly that she’s different. She’s another character.

That was a big concern, and [now] one of the things that I’m really excited about, because it was clear in the editing process fairly quickly that you accepted the doppelgängers and you completely understood. It’s not just glasses off and on. Everyone saw and understood the difference between them.

A Good Movie To Watch ,September 1, 2023.




 

Irgendwann werden wir uns alles erzählen

Directed by Emily Atef.   Germany 2023.


It is a hot summer in 1990 in a village in Thuringia, former East Germany. Maria is almost 19 and lives with her boyfriend Johannes on the farm with his parents. In order not to have to worry about her future, she loses herself in reading books. After ‘Die Wende’, the atmosphere of a new era is in the air but she cannot deal with it. The same goes for her neighbor. The attractive but 20-year-older Henner seeks rapprochement and one touch is enough to unleash an overwhelming passion. It's the beginning of a secret, all-dominating relationship.


Cineuropa: What interested you enough about Daniela Krien’s material to make you want to turn it into a film?

Emily Atef: When I read the novel, I directly saw a movie in front of me. The book is written so cinematically, so sensually: the hot summer, the insects, the bodies, the sweat, Maria’s feeling of longing, the emancipation of this young girl. That interested and inspired me.

The book is written in the first person. When did you decide that the film would not be told from a first-person perspective?

For me, it's still a first-person perspective: it's her perspective on that summer and on that relationship, but without words. And that was exactly the challenge – to recount everything without her speaking, without a voice-over. Cinema is images; cinema has to be as sensual as possible. This relationship between Maria and Henner exists without many words anyway. They hardly speak, yet we understand their desire for each other. We understand that it's an amour fou that, like all amours fous, can only end tragically.

How did you work with the actress to give her this air of mystery?

I saw a lot of girls, 60 in all. I was looking for someone who would have a down-to-earth quality. The character has a kind of old soul, even though she's very young. Marlene Burow has a certain strength that gives the role a kind of determination. You should believe that she wants it that way and not that she is being manipulated. She is also very minimalistic in her acting, which was important for this role. Beyond that, we prepared carefully. She read a lot, she kept a diary, we talked a great deal, and we discussed her backstory. The novel is, of course, fantastic for an actress because it contains a lot of the character's thoughts. Because she doesn't talk much, she seems particularly mysterious.

Did you have an idea of what Maria had to look like, and how close did the actress come to that image?

Of course, I had an image in my head subconsciously. But I was basically looking for a girl who would be very natural and who would also have a certain strength in her body. In the end, it was her aura that convinced me more than her looks. It was important what happened between her and the male lead.

The novel is set in a specific historical era, shortly after the reunification of Germany. What connection do you have to this, and how did you approach the visual aspects of the time?

I was born in West Berlin, but then I emigrated as a child. I remember the moment the wall came down very clearly. It wasn't until later, in 2001, when I came to Berlin to study at film school, that I had friends who were from the East, and it wasn't until then that I realised exactly what was happening. I had Daniela Krien, the author of the novel, by my side as an advisor, in order to portray that time authentically. It was important to us that the East should not only be portrayed as grey and sad. I wanted the characters to be shown in a multi-layered and lively way, as the people there are and were.

Where did you shoot?

We shot in Thuringia. I only discovered it through working on the film. I really liked the local natural surroundings. We also met some fantastic people who helped us and gave us a warm welcome.

You have already made other films in which nature plays an important role.

Nature inspires me a lot; it is sensual. For me, it's like a chorus in the Greek tragedies, watching what's happening and seeming to say, “Watch out!”

The aesthetic of the film is rather bright, and there are hardly any scenes in the dark. Could you tell us more about your ideas for the way the film had to look?

For me, the light-dark contrast was very important. I saw Henner's house as a cave; it’s cramped and is often dark in there. It's like a forbidden place, but the light always finds a way to get in.”

Cineuropa, February 23, 2023.


 




Le Bleu Du Caftan

Directed by Maryam Touzani.  France, Morocco, Belgium, Denmark 2022.

  

Master tailor Halim has been happily married for years to Mina, who is terminally ill, but with the arrival of Youssef,  a new apprentice who wants to learn the trade, things change.  United in their love, they help each other face their fears.


The inspiration for the caftan itself - which we see Halim intricately working on during the course of the film, came from Touzani’s own family.

She says: “I actually grew up seeing my mother wearing this beautiful black caftan that is identical to the one in the film. And this is the caftan really, that inspired the fact that Halim would be a captain maker. As a little girl I would see her every time on big occasions wear this beautiful garment. It particularly fascinated me because of the very intricate work and she always explained how it had been made, the time it had taken, all the artists’ work behind it. I tried it on so many times growing up, as a little child and as an adolescent, but it was always too long, too large, too big. And then one day it fit me and so she gave it to me.

 “I remember the look in her eyes and the look in my father's eyes when I wore it for the first time when I tried it on. It was just a beautiful, beautiful emotion. I had a feeling I was wearing a part of her, a part of her souvenirs, a part of her life and things that she had experienced. This garment was so emotionally full. When she gave it to me, I felt the beauty of tradition, the beauty of transmission, because it's something that had been given to me by her. And it carried so much within it.

“So, unconsciously Halim became a caftan maker. I did not know that I was going to make an identical caftan to my mum's. My mum’s was black, this one was blue but the work is exactly the same. I began by looking at a lot of different embroideries. It took me months - and every time I was getting closer to the one I had actually grown up with. And one day I said, ‘I'm going to just take it out’. Because I have it in my closet, it's like a treasure.

“When I took it out, I realised this is basically what I had been looking for and I was circling back to it.”

The film celebrates the work needed to make such a delicate garment, so it was ironic when Touzami took it to a master craftsman who asked if, because she needed multiple caftan’s whether she wanted them to be machine-made in order for it to be quicker.

“I said no,” she says. “I had taken my time to plan things in advance and I really wanted every bit of it to be handmade.”

Touzani adds: “As for the blue. I mean, I didn't realise at the beginning why it was blue. But it's true that when I write it's emotional, I never plan, it's not something conscious. Almost from the very start this caftan was that particular blue. I think it's just because this colour makes me feel there's this feeling of freedom. When you look at the horizon, when you look at the sky, the ocean, there's immensity there, it's like all these different possibilities and the colour blue inspires that feeling very strongly. So I think that's naturally why it became blue.”

Eye For Film, April 30, 2023.

 “Although not a self-consciously queer film, The Blue Caftan looks at a gay Moroccan man through an empathetic and hopeful lens.

“Homosexuality is still illegal in Morocco, between 3 months and 3 years imprisonment, although it is not often enforced. For me, what is more problematic is not the law, it’s the mentality. Because of the law people can think this is the wrong thing, because the law is against it. For me what is most important is to be able to change le regard-the perception. And once society’s perception starts to change, then the laws have to evolve. Morocco is a very complex country. There is modernity and conservatism living side-by-side, and there are a lot of things that are accepted, as long as they are done behind closed doors. And homosexuality is one of them. And that is sad, because I believe there is nothing that should be kept in the shadows. People suffer because of this.

I just really wanted to be with my characters, in their intimacy, and explore what’s happening inside of them. Yes it’s important for me to have a certain social anchorage, in order to understand the context in which these characters evolve, but I really wanted to talk about emotions. Of course when you talk about these characters you are also making a social statement. I want to give this community a voice: to tell these stories that are not told.”

The Blue Caftan is a textual and detailed as the eponymous garment itself. Yet Touzani empahasizes that its theme is simple and clear.

 “For me it’s a story about love in its different forms, a love that can take on many different shapes, and can have many different faces. It’s about not trying to define love and put it in one box. These three characters learn to love each other in different manners. “

Glam Adelaide, May 11, 2023





 

Temporada de Huracanes

Directed by Elisa Miller. Mexico, 2023.


From the opening scene in which a snake crawls out of the corpse of someone called "the Witch," the film plays with that which usually remains hidden. The atmospheric film adaptation of Fernanda Melchor's novel of the same name builds on the rumours, gossip and superstition that prevail in small communities. By telling the story through different perspectives, the underbelly of a Mexican town is slowly revealed. A mesmerizing, chilling indictment of machismo in Mexican society.


“The story is based on the successful novel of the same name by Veracruz-born Fernanda Melchor, which explores violence. Miller (Mexico City, 1982) says in an interview "that she was bitten, completely pierced by the book," and adds happily:

 "Well, making the film was a colossal adventure. It was to really get into the hurricane, to delve into dark and painful places, and I came out very shaken. The image I had with my team was that to reach the light you have to go completely through the darkness, like a bit of a Buddhist text, that the lotus is born from the mud. The ultimate jewel is in the ultimate darkness. Yes, it was going through the darkness but there has also been a lot of healing and a process of much growth and reflection on our reality in our country and how we can impact it.

Miller studied English Literature at the Universidad Nacional Autónoma de México and at the Centro de Capacitación Cinematográfica, where she graduated with the short film "Roma", which won the García Bross Award at FICM. She is also the director of "Vete más lejos Alicia", "About Sarah", "El regreso del muerto" and "El placer es mío (which premiered at FICM 2015)". Also "Ver llover" won first prize at FICM in 2006. She recalls how "Temporada de huracanes" was born:

"Around 2018, my daughter's dad gave me the book with the threat that I was going to love it. I read it very quickly. Instead of saying that it fascinated me, it rather pierced me, broke me down, shattered my heart. And above all I entered into an absolute admiration for Fernanda Melchor and her pen and her play with form and language. She is like our Juan Rulfo of my generation and she is a girl my age from Veracruz. I became obsessed with the novel. I read it, read it and read it and read it, and I said: 'What a great movie'... I remember I told my dad about it on my way to Yautepec, which is a plain, a road full of sugar cane, and I told my dad, and he said: 'It's a great project!

"At the end of 2018 Rodrigo calls me and expressed to me that they had bought the rights to the novel and wanted me to adapt and direct it. That's when a very nice process began. I first called him a film extraction of the book and they came out with the script, which I worked on for almost a year along with Daniela Gómez, a screenwriter who came in at that time for that process. All of 2019 we were writing and then came the pandemic in 2020. We wrote about two versions. It was complicated because it was ripping the literature out of the volume and translating it into film, which was a painful process, because I love the book very much. It was very complicated. I wanted everything to be in the script.

"In 2019 we wrote the script and we were very close to having a folder ready for the Eficine but the obvious came which is the pandemic and two years passed and then we took up the idea of financing with Eficine and Foprocine, and also some funds fell. It was like everything started to get complicated. I had made a commissioned film for Netflix and well Woo Films has a very good relationship with that company, and at one point there was a lot of discussion about whether it should be a series or a film because the novel was very long and very broad, but I was always sure it was a film, and they bought the script as we had it to make the feature film, and we proceeded with the financing and we filmed a year and a half ago in Tabasco because it was very dangerous in Veracruz. We made this film with a lot of love and a lot of pain."

How they were children, kids or teenagers or young people without any kind of illusion and that was what turned them into these beings who let themselves be swallowed by their basest instincts, they have nothing to hold on to in these desolate contexts that our entire country is plagued by these situations, without dreams, without education, without possibilities. We worked with pain as a driving force, how these children in early childhood do not want to have them, the one who raises them is the grandmother who does not want them well either. For us, these were very important starting points for the construction of this story".

Proceso, October 23, 2023.


 



 

Saint Omer

Directed by Alice Diop. France, 2022.


The films follows  Rama, a university professor and  a novelist who attends the trial of Laurence Coly, who murdered her 15-month-old baby, at the Saint-Omer Criminal Court,  to use her story to write a modern-day adaptation of the ancient myth of Medea, but things don't go as expected.


"Sandoval: You put Laurence front and center, and she talks about herself, her perspective and her life, but it’s not in a way to simplify her, to explain herself. She remains complex, layered, an ambivalent woman. How do you strike a balance between having, essentially, a protagonist who, until now, has been invisible and unheard, without necessarily having her justify what she did or explain herself in order to become “sympathetic”?

 Diop: Again, the reason I wanted to do this film is that I went to the real trial on which the film is based. The real woman is called Fabienne Kabou, and this person encountered my desire as a filmmaker to show and have people hear the [depth] of Black women in a way that is rarely shown in cinema, particularly in French cinema, and even in literature. There was an opportunity here to change received ideas, to renew people’s imagination and give them access to the deep complexity of Black women. That’s something that, as a filmmaker, really interested me.

Of course, I was faced and confronted with the mystery of this woman who herself is unable to say or understand what she did. The idea was not to claim to enlighten people about her mystery, but on the contrary, to work from that mystery. The mystery of this woman in the film functions in a way that sends the viewer to his or her dark places, into the complexity and unspeakable nature of his or her own connection to maternity. In a sense, that mystery of this woman is the real subject of the film, and the whole essence of my work was to approach it without diluting it. That is really what’s at the core of the film.

Sandoval: Having been at the trial of Fabienne Kabou, was there a particular moment that you decided to make a film based on her and, as a documentary filmmaker, to make that film a fiction film?

Diop: First of all, for me, there’s no difference between fiction and documentary. This is something that I say often, but I think that I will continue to say it. The most important thing for me in a film is the mise-en-scène, the direction and finding the best or the most accurate form for each film. In the case of Saint Omer, fiction imposed itself. I went to the trial with no idea of making a film of it. I had to go through the entire experience of the trial to understand that I wanted to make a film. And, because that was after the fact, it became impossible to do a documentary. Also, if I had made a documentary, I think I would’ve been stuck in the literal nature of the trial. I would’ve been reduced to the criminal aspect. Incidentally, there is a very literal aspect to the film, which is that everything you hear in the trial is drawn verbatim from the transcripts. But fiction allows us to make this material heard in a way that really focuses us on the essential issues at stake. So, it’s the character of Rama who is fictional, who reveals to the viewer these essential issues, which have to do with motherhood. I think that without Rama, I would’ve had a great deal of difficulty delivering this disturbing material to the viewer, and I think I might’ve gotten into something obscene and voyeuristic

Sandoval: I’m curious about the character of Rama because I read her as essentially a surrogate for the author. How personal or autobiographical is the fictional character of Rama in Saint Omer?

Diop: It’s strange, because I want to say that Rama is both not at all autobiographical and totally autobiographical. I haven’t found the right answer for this question because often I say no, but then I say to myself, “Come on, you really can’t say that.” There’s an essence in the character of something that I experienced, but that’s really only interesting to me, that I then built fictionally so that [the character] can welcome all French Black women whom I know personally and who also have this very complex, tortured relationship to motherhood, and specifically to their own mothers, who were molded by the violence of exile. But then, this is also a character [who] welcomes all the women in the world who are grappling with their own mothers and their own motherhood. So, it’s like this nested Russian doll with three layers—myself, the French Black women that I know and all the women in the world.

 Filmmaker Magazine, December 15, 2022.






Le Ravissement

Directed by Iris Kaltenbäck.  France 2023. 


This debut film  is loosely based on a news report about a young woman who used a friend's baby to trick a man. Lydia, a dedicated midwife, is in the middle of a breakup. At the time, her best friend Salomé tells her she is pregnant. One day, she comes across Milo - a one-night stand - as she is carrying her friend's newborn child in her arms...


Le ravissement impresses with its perilous but fully realized balance between naturalism and romance. In particular, there are several scenes of childbirth in the film, which are very much documentary in nature. They're very strong visually, and at the same time very well staged, whether with tenderness or tension. How did you integrate these images into the rest of the film, which has a very romantic dimension?

Iris Kaltenbäck: I wanted to detach myself from the news story and indulge the viewer in the pleasure of storytelling, while at the same time managing to inject as much reality as possible into the fiction.

With the whole film team, with the actors and actresses, we worked to mix genres, to bring fiction back into documentary, and as much reality as possible into fiction.For example, I asked Hafsia Herzi to be present during the documentary shoot.

She really connected with the mothers, giving them all the care they needed, supervised by a midwife. On the other hand, we shot the fiction with a light, highly mobile crew, always in natural settings.

We immersed Hafsia in the streets of Paris, because I wanted to film the city in which I grew up as impulsively and realistically as possible.

We followed the midwives' shifts, and Hafsia always assisted them: there's a lot of medical stuff, but also a lot of care and gestures that you can learn. When the mother agreed, Hafsia performed the gestures directly with her.

Then there was the rather perilous question of Nina Meurisse's childbirth, which had to be totally redone in fiction.

Nor was it to stand out too much from what had been done in the maternity ward.  So we followed the same documentary filming process, using the same camera and the same few resources, but we had to completely redo the set, as we couldn't shoot the scene in the hospital ward.

The two main characters, played by Hafsia Herzi and Alexis Manenti, embody loneliness, and have invisible jobs themselves. Did you want to use them to illustrate the suffering and precariousness of these jobs?

 Iris Kaltenbäck: It was indeed something that was present in the choice of these professions.

Above all, I didn't want to make any speeches: I wanted these characters to exist, but without this ever being backed up by some kind of social cinema discourse.

My ambition for this film was to go for a very romantic cinematic gesture, and turn ordinary people into ordinary heroes.

It's really a film about loneliness, and I was even inspired by other films about loneliness, and that's what links the three characters.

Lydia and Milos, because they have amazing jobs, where they are absolutely essential to society, and at the same time these jobs place them on the bangs of society because of their hours, their pay, their working conditions.

Lydia has to do night shifts and sleep during the day, she works a lot; it's a job that isolates easily.

The bus driver's job is much the same. Milos works a lot at night, he's out of sync.

These are also characters who are very much tied to the city, to an idea of wandering.

The film evokes Lydia's mental health, without revealing it, of course, in the finale, which questions the character's psychiatric and psychological diagnosis... How do you feel about Lydia's psyche, which remains hermetic throughout the film?

I don't have any answers at all, and the whole point of the film was to ask myself questions about this character, who fascinated me without ever really having an answer.

But it was very important for me to mention this, because in my experience in criminal courts, I've attended trials. In particular, I had attended a major trial of a woman, and I had been very struck by this battle between psychiatrists and psychologists seeking to make a diagnosis.

In law, there is this constant reference to "how a reasonable man would act".

In my memory, they were practically all men, and I remember sitting in the courtroom and thinking to myself that this woman was no longer being heard, she was covered up by these expert reports.

I told myself that cinema was there to give this woman a voice, perhaps, or to put the question back in the right place.

I'm not at all saying that psychiatrists and psychologists aren't important; I'm a great believer in psychoanalysis and the unconscious.

But it was very important to tell the story that this debate had taken place, that the question was still open, and that Milos had made the effort to put himself in his own point of view and try to tell his story from that point of view, with all his questions, notably that of his own role and complicity in this story.

Baz.art,  October 9, 2023





 

Das  Lehrerzimmer

Directed by  Ilker Çatak. Germany , 2023.


When there appears to be theft at a high school, the administration takes drastic measures to find the perpetrator. Teacher Carla Novak recently began working as a tutor at the school and questions this approach. When she herself discovers who the alleged perpetrator is, she sets in motion something that also has major consequences for herself.


The school is just the backdrop for a series of social issues that are dealt with in the film. Why did the setting lend itself so well to this?

For one thing, Johannes and I had had this experience in our childhood, and for another, his sister, who is a teacher herself, had also experienced a similar series of thefts at her school. We realized relatively early on that the location would give us the opportunity to tell the big story in miniature. There is already a fantastic French film, DIE KLASSE by Laurent Cantet, which does exactly that, as well as DER WERT DES MENSCHEN by Stéphane Brizé, which deals with the subject in a different way. But I had a great desire and at the same time a great respect for working with children. I knew that if you're making a movie like this, where there's a lot of talking and discussion, then you simply need something like these pupils. For me, they represent a kind of future and also a certain innocence, although of course they are not innocent lambs themselves. This creates a great contradiction.

The action only takes place within the school walls. This creates a feeling of confinement. At the same time, the confined setting offers the opportunity to explore other perspectives. How did you deal with this?

It was clear to us from the outset that we wanted to live out our creativity in the reduction. For me, the worst thing is to have all the possibilities, to be able to do everything and not have to do anything. I think it's much better if you set yourself rules and limits. In this case, that meant that we wouldn't leave school. It was also important to me that only four or five classical instruments were used in the music. And I wanted to get by with as few shots as possible during filming and editing. Less is more was a very big issue. We often ended up shooting an hour or two ahead of our actual schedule because I didn't want to repeat anything. Every now and then my camerawoman, Judith Kaufmann, would take me aside and say: "Come on, let's do one more take, we can't leave it like this." But I find it more exciting to move within this self-imposed corset. At that moment, I feel freer than when I have the opportunity to work completely unrestricted.

Your films often focus on female characters. What interests you about them?

I think there is a certain curiosity and a fundamental interest in discovering the opposite sex for myself, in understanding it in all its complexity. In my last short film SADAKAT, for example, the focus is on a young woman in Istanbul, because Turkey is a male-dominated society and this automatically places a character at the center who has to overcome more resistance. The moment friction arises, you're already on the right track. On the other hand, it also gives me the chance to create characters that I myself experience in my environment and that I would like to see in the movies. So my grandmother, my mother, these are women I take my hat off to. It's amazing what they have achieved in their lives and what they are still doing.

Carla Nowak is also a character who is anchored in two cultures, which she tries to cover up or suppress, at least in her professional life. Why?

The problem of identity is of course always an issue for me, but the reference to Polish in Carla's case came after I read Margarete Stokowski.At one point, she writes very well about how she came to Germany in the 1980s and grew up here, but was still called Polish at school.I also had a key experience with a colleague who speaks Turkish very well, but whenever I wanted to talk to her in Turkish, she always answered in German.I wondered for a long time why that might be, and maybe it's just an intimate space that you don't want to open up.In any case, I had all these thoughts and ambivalences in my head that I wanted to express, also because it makes the character more three-dimensional. “

Indie Kino Magazin,  May/June 2023.



 



Dalva

Directed by  Emmanuelle Nicot. France, Belgium,  2022.


Dalva lives alone with her father. Until the police raid their home one night, placing her under juvenile protection. Dalva is not like other 12-year-old girls. She behaves and dresses like a grown woman, and doesn't understand at all why she was so rudely torn away from her father. With the help of her roommate Samia and her companions at the shelter, Dalva will have to learn to become a child again.


You delivered an overwhelming and at points painful-to-watch story. The close contact of the camera with Dalva’s face is a slow-burning revelation of a new perspective to the audience. We watch a girl that doesn’t feel abused, being forced to confront a crime committed against her. She is violently asked to change her reality. How did you construct such a unique character as Dalva’s? What research did you have to do while making the film?

I did a big research work. I was meeting with phycologists, educators, and judges for children’s cases. I also did lots of reading of testimonies and psychology books. Some of the characters in the film were inspired by real children I met when researching and visiting shelters.

For me, the central question of the film is around the idea of ‘emprise’-a very difficult word to translate in English; being under the control of somebody, psychologically and romantically. That was my personal question as well. I was searching for the emotional truth of this, while getting out from the manipulation, the control, the grip. For the script, I was aiming to keep the audience very close to Dalva, from the beginning to the end. And to maintain an awareness, ‘le prix de conscience.’

 This new perspective on a story of incest is very original. It builds up and justifies Dalva’s behavior, without the need for flashbacks or explicit details from the backstory. What points were important to you when leading Dalva to emancipation?

I didn’t want to use flashbacks at all. What interested me was the resilience of Dalva, and all the marks that incest left on her.

I found particularly delicate the character of the male caretaker. Dalva went from the dangerous hands of her father directly to another male. While the figure of the mother was somehow collateral to the story. In a reversed way, Dalva’s transformation without the female figure evokes female empowerment. Was this a conscious choice?

Indeed, the mother is not developed as a character. Dalva is about to meet, to know her better, after the film line. I wanted to show that for the first time, Dalva encounters her mother, she perceives her as a competitor, an opponent. During the whole film, we understand that her father has led her to take the place of her mother. In the end, she stands beside her mother, as a little girl, she and the mother are two different people. She sees her mother as an alliance.

The female dimension is very present. The big idea of the script is that this girl thinks of herself as a woman. We watch her return to a child. The grip is materialized through the clothes. Which also symbolizes the influence of the male gaze. When you are under the influence of someone, you dress as he wants you to be dressed. And Dalva, as a woman, takes off the clothes, removes the sensuality and sexuality, and returns to being a child or teenager.

The subject of outcast minorities, especially when thinking of children, has been examined in many films over the last few years. I remember the great example of the French ‘The Worst Ones’. Sadly, it remains socially relevant and cannot be exhausted. What do you hope your film primary brings to what we have already seen?

I was always interested to talk about social minorities. My short films were about that as well. I started to work on the project of ‘Dalva’ years ago. Back then, nobody talked about incest. It was before the French ‘MeToo’. Maybe that was the upcoming subject. But I never thought in these terms. I am not at all strategic. I just wanted to tell this story.”

The People’s Movies, February 3,  2023.




 
 

 An Cailín Ciúin   (English title The Quiet Girl)

Directed by  Colm Bairéad.  Ireland, 2022.


Set in 1981, the film follows a withdrawn nine-year-old girl raised by neglectful parents among many other siblings, who experiences a loving home for the first time when she spends the summer on a farm in Rinn Gaeltacht, County Waterford, alone with a married couple who are distant relatives.

 

 It’s remarkable how faithful an adaptation this is, but were there things that you knew you might adjust for the purposes of a film?

It’s all there. I do feel it’s quite faithful to Claire’s original, because to me it’s a perfect little story, and I just wanted to honor that as much as possible and it was the opposite of what the usual process of adaptation is. Usually you’re trying to whittle it down and distill the original into a manageable form, but with this, it was more of a question of having to expand it ever so slightly so that it would fit the canvas of a feature film. When you read “Foster,” the first few pages, you’re in the car with the girl on the way to the Kinsellas and I felt it was important that the audience should experience her home environment before she gets [there] so that you have an understanding of what the contrasts are between where she’s come from and where she is for that summer.

But even saying that, a lot of the stuff that’s in the opening act of the film is based on small references that are in Claire Keegan’s original. The girl remembers when she’s in the Kinsellas’ house in the source material, overhearing her parents discussing [her] as her mother’s writing the letter to the Kinsellas, so these little things are breadcrumbs that Claire had left in the novella that I was picking up. The other big change obviously is linguistic in that “Foster” is an English-language text, so it was a question of transposing the action of the story to an Irish-speaking community in a way that felt authentic and believable, particularly for an Irish audience, because in Ireland, the Irish language is a minority language. It’s not spoken everywhere, and I like to realistically portray the language, so the setting has to be apt for it to make sense.

As I understand it, this is a real reflection of the culture in Ireland where emotions are withheld. Did that add to why you wanted it to be in the Irish dialect?

Yeah, partly. In a way, the film — and Claire’s original — says a lot about Irish people and our emotional and psychological makeup in a sense, so there was something quite fitting about the notion of presenting that portrait of us as a people, but doing it through our own native language, which even though most people in Ireland don’t speak Irish, still is a part of us. Even the English that we speak has all of these inflections and holdovers from the fact that we all used to speak this entirely different language that over several hundred years was unfortunately phased out of the country, so it always felt quite fitting. Even in Claire Keegan’s dialogue when you read it in “Foster,” there’s so many of those sentences and the syntax and the color of them that as an Irish speaker, I can see how the Irish language has affected that form of English.

But then the Irish language has just been a central part of my life since I was born. My dad raised us through the Irish language. We grew up in Dublin, which is an English-speaking area, but my dad just spoke Irish to us always, and my mom spoke English, so it was a bilingual household, kind of like Cáit’s house in the film. And all of my work so far has been in the Irish language, so when I read “Foster,” I saw an opportunity to make an Irish language film that I felt could be quite universal and that could travel. Thankfully, that’s proven to be the case so far.

 When you say linguistically, it was a bit like Cáit’s house in the film, I wonder whether the house had a physical resemblance when I know you grew up in the same time this film takes place in during the ‘80s?

Yeah, I was born in 1981, so a lot of the detail in the film would still would’ve existed when I got to an age that I would be able to absorb it, so it all does all feel fairly familiar to me, though probably more familiar to people who’d be a little bit older than I am. Really, it came from a place of just trying to authentically render this environment. The whole film is built on a philosophy of authenticity and across all departments, just trying to present things as truthfully as possible. With production design, we did a great deal of research and we have our mood boards and figure out a lot of what we’re trying to do, but miraculously, the two main interiors — Cáit’s biological family home and then the Kinsellas’ house that she goes to — even though we had to bring props in and certain things, they’re essentially time capsules.

The first house the farmer who lives there hadn’t updated it in decades, and it had gotten quite run down and it was perfect for Cáit’s biological family, their homestead. Then the Kinsella house, there was another farmer living there on his own and what happened was the last surviving relative above him was that his stepmother, and on her deathbed, she asked him not to modernize the house, so we we’re so grateful to this dead stepmother for saying that. [laughs] Cleona [Ni Chrualaoi], the producer of the film who’s also my wife, found that location, and when we walked in, it felt like we had just walked into the story. It was extraordinary. If you go into that house, that’s what that kitchen, which features so prominently in the film, looks like. It has all of the old tiling and the old Formica table and none of the windows have been modernized, which is usually what you’re trying to shoot around and hide when making a period film. But with this house, it felt like it was meant to be. It was almost as important as the casting because it’s such a character.

Then we were very careful through production design in terms of situating the film in the correct era, but also not trying to make it too nostalgic [because] my sense was always that we’re making a film in the present tense. We just happen to be in a different time period. It’s not that we’re looking back fondly in a way on that particular time. We’re more focused on the characters and their dynamics.”

The Moveable Fest, November 22, 2022.


 




Retour à Séoul

Directed by Davy Chou.  France, Germany, Belgium, South Korea, Romania, Cambodia, Qatar 2022

.

The film, based on the life of Laure Badufle, a friend of  the director,  tells the story of an adopted woman who by chance ends up in her native South Korea. There, with fresh reluctance, she sets out to find her biological parents. Her journey takes a surprising turn.


NOTEBOOK: I can honestly say I had no idea what awaited me as the film went on, and part of that is because of the film’s structure. Did you always know it would unfold in the way that it did?

DAVY CHOU: The basis of the film was a story shared by my friend and the chronology of her relation with Korea. The first idea I had was that the film would be a succession of only lunches and dinners with Freddie and different members of her biological family in Korea: her father, her aunt, the father again, and then her mom. Maybe I was influenced by Ozu and Hong Sang-soo, thinking it would only be these very long scenes, but at some point I felt that I needed to develop the story into more scenes, with more characters, following the life of this woman.

Even though the structure didn't end up that way, the idea of unfolding the story over the course of years with ellipses and time jumps was there, along with this idea that we need to evolve over time. But I don't remember how I finally came up with the three-parts thing, maybe it was after watching Moonlight. I like having these three different moments, and if you look carefully, each is structured a bit differently. Part one and three have a kind of mirroring where you find similar scenes: the adoption center, a restaurant again with the father, the Korean female friend is replaced by a French boyfriend. The middle part, the shortest, is very different because it's not your usual second act where you have very big story developments. It was a challenge audience-wise because it wasn’t going to tell you much—it's just a slice of her life two years later, where you get to see, and be, in one night and day in the life of Freddie. But if you look carefully, there are things happening in that part, too, as well as realizations for her character.

NOTEBOOK: Going back to what you said earlier about each film being structured differently. The visual language of your film also varies from segment to segment, and is quite different from your previous film.

CHOU: I don't know how many films I'm going to do. I can see that I need time to make films because I'm producing in between, so I find it challenging and exciting to dare and try to make a film in opposition and resistance to my previous ones. I was very excited to try to find different approaches for Return to Seoul, which has many more shots than the long takes of Diamond Island, which were maybe too obviously inherited from the masters of modern Asian cinema.

I had the idea that the evolution of the film visually would reflect the evolution of the character and her relationship with Korea. In the first part, she's young and everything feels exciting. She's discovered this new environment—it's very colorful, but at the same time, it's too colorful. There's too many signs and she's confused because she doesn't know which ones to follow—she even speaks metaphorically about these signs in one of her early monologues.

The second part is much more coherently curated—black, yellow, and green [palette]; neon lights—and it identifies one specific universe, the underground Seoul nightlife, that Freddie seems to have elected as her environment. Meanwhile, the camerawork is a bit more fragile, shaking, organic, and it kind of matches the vulnerable state of this character who has found a place that she can call home, at least in that moment of her life. But everything still looks very unstable.

Interestingly, I usually do a precise shot list, but I wasn’t totally ready for part two, compared to part one. I don't usually use a shallow camera, because it’s a grammar that I find can become a bit simplistic and created in editing, but since I was late, I just followed my instinct and thought, Let’s go there, let’s do that, for what ended up being the tattoo salon and birthday party scene. Then you go to part three and it’s still shots again.

NOTEBOOK: Freddie is very much an agent of chaos. But what struck me was that what she does and says is very much reactionary and that she uses it to get the upper hand in a situation. It's not unprompted, maybe with the exception of the scene on the bus. How did you modulate this disorder?

 CHOU: I think you nailed it, it’s the dynamic of control. You could think of Freddie as someone who couldn't control a very important event in her life—being abandoned and sent abroad. That's the original loss of control she has been experiencing throughout her life. I've been talking to adoptees and it's something that I find in many of their accounts and experiences, the necessity to control the events. And that's exactly what happens many times in the film. Freddie feels pressured, and she's about to lose control because people start to dictate who she is, what she should do, and give some kind of definition that she doesn't want to accept. She causes chaos as a way to take back control of the situation.

The scene when she stands up and invites herself to another table and places people around [it] is very much a metaphor for being in hostile territory, which is basically the country that’s rejected her. She's taking control by remapping the table and people. If you think of the restaurant as a metaphor for Korea, then I think you get the idea. These are survival instincts; it is not about being a control freak. “

Mubi, July 7, 2023.


 

 


  

Tótem

Directed by Lila Avilés.  Mexico, France, Denmark, Netherlands 2023.


This film follows the seven-year-old Sol and her family, on the day day leading up to her father Tona's birthday party. It soon becomes clear that the gathering will not only be a celebration, but also a farewell: Tona, in fact, is seriously ill.


You followed a worker in a Mexico City hotel in your debut The Chambermaid. This time you’ve shifted to a very different canvas — a home populated by a multigenerational family.

In life, in society, we tend to focus on what’s going on outside, and see the outside shell rather than what’s inside. I wanted to explore the idea of the house and the home as our inner world, of ourselves and our family, which is the root of it all.

I became a mother when I was very young and, somehow, I needed to go back to my childhood, those first years where everything is so fragile. Go back and reacquaint myself with little Lila now that I have a teen daughter. And to revisit our losses too. I see it also as a present to my daughter. That was the starting point.

 How did you feel working on your second feature?

Very lucky. In my life I’ve had many jobs. I’ve worked as an assistant director, make-up artist, costume designer, production assistant and actress. I did not go to film school but I learned on the go, and all the time I kept dreaming of becoming a filmmaker one day. It’s a joy to be able to be where you feel you belong and I feel I belong in the world of cinema. Colleagues always warn you about the second feature. It’s become a bit of a cliché or taboo. The truth is, if things don’t go well you can always have a third or fourth try. Filmmakers we all admire had the chance to play, explore their options, and that’s what I would like to keep on doing.

How did you approach making Tótem?

This film is warmer [than The Chambermaid]. It was the only way to do it. I wanted the cast and crew to feel loved and free, and give them the tools they needed to feel at home. With our cinematographer Diego Tenorio, we tried to find a playful approach to the camera­work, with long takes that required a lot of work before shooting but then flow naturally.

How did you find the child actress?

Gabriela Cartol [who played the main character in The Chambermaid] worked with me in the casting process. We became close during the making of my first film and I knew she would help me find the child actress we needed. I was very aware the film would not work if we failed there. It’s like a Cassavetes film: that’s where the salt and pepper is — it’s in the acting. We ended up finding Naima Senties, who is the niece of the actress who plays her mother in the film. She came to the casting having never worked in film before and she was amazing. When I started talking with her, it just felt right. She is very chatty, so small but so wise.

You even look a bit alike.

Her mum jokes about that: “She’s really your daughter, isn’t she?”

Do you feel there are more opportunities now for women filmmakers working in Mexican cinema?

Yes, and we’re ready for everything. There is a new generation of women directors in Mexico, Spain, Argentina, Colombia. [It’s] a result of what women have fought for in the past, and that we will have to keep fighting for thinking of future generations. Cinema has given me everything and the work, at the end of the day, speaks for you. Art builds bridges that go beyond the socio­economic gender codes, idiosyncrasies or other labels. As women filmmakers, we are saying we are here. We have a voice. “

 Screen Daily, February 20, 2023.






Perfect Days

Directed by Wim Wenders.   Japan, Germany, 2023.

 

Hirayama is a taciturn middle-aged man who cleans public toilets in Tokyo. His existence is monotonous, he has no friends and is virtually invisible to those around him. But he doesn’t seem to be unhappy,  mainly because he manages to find beauty in the smallest things (like sunlight shining through the leaves, which he takes a picture of every day). Some unexpected encounters gradually reveal more about his past.


““Perfect Days,” which world premiered in Competition at the Cannes Film Festival, is reminiscent – in some ways – of “Groundhog Day,” but whereas in the latter film Bill Murray’s character, Phil, is trying to escape the repetitive nature of his existence, in Wim Wenders’ film the protagonist, Hirayama, is “embracing it,” the German director tells Variety.

Both films show the lead characters waking at the same time each morning, but whereas, in “Groundhog Day,” Phil is awoken by an alarm clock, in Wenders’ film, as he points out, Hirayama, played by Cannes best actor winner Koji Yakusho, “wakes up on his own, or he wakes up because there’s an old lady brushing the street outside, always on time. He doesn’t need an alarm clock. He doesn’t even own one.” There is a sense that this is a man in harmony with nature, and at peace with his existence, rather than wrestling with it.

When he opens his eyes, he’s happy that this new day starts. And that’s where the similarity with ‘Groundhog Day’ abruptly stops,” Wenders says, seemingly happy to escape the comparison. “He’s not suffering from having to go through his routine.”

Part of the reason for the contrast between the two characters may lie in differences between certain aspects of traditional Eastern philosophy, where the idea of repetition doesn’t necessarily have a negative connotation, and the restlessness of contemporary Western culture, with the aspiration to move onto something new, rather than appreciate what already exists.

In Japanese crafts, pottery for example, there is an emphasis on the nobility of the process, with the repetitive nature of making a pot again and again leading to perfection. Hirayama is, admittedly, no craftsman, he cleans and maintains restrooms in Tokyo – which are works of art in themselves – but he nevertheless approaches the task with the same eye for detail, pride and dedication with which a master potter approaches ceramics.

Wenders says: “You know, the potter’s secret is doing it for the first time each time, and for our man, Hirayama, it’s the same. Each day, he’s doing it for the first time. And he’s not thinking how he did it yesterday, and not thinking how he will do it tomorrow. He’s always doing it in the moment. And that’s the potter’s secret as well. And that’s what gives a whole different dignity to any repetition.

 “Repetition as such, if you live it as repetition, you become the victim of it. If you manage to live it in the moment, as if you’ve never done it before, it becomes a whole different thing. You’re totally right. Crafts in Japan have a whole different tradition and are still lived in a different way than crafts in our Western culture, in which crafts are disappearing rapidly, dramatically. It’s really a shame. I’ve seen some of the last of their craft, trying to find somebody who was going to take it over, but they couldn’t.”

 Just as a craftsman pays attention to every detail, whether people notice or not, it matters to Hirayama that everything is perfect. Wenders says: “Hirayama has made some of his tools himself, for instance a little mirror on a long stick to look underneath the bowl. Nobody else would see if there’s a drying drop there, but he does. Well, it’s not a ‘craft’, he’s not a craftsman, he’s a serviceman, but crafts and service are equally unbearable if it’s always the same. And it becomes a beautiful, dignified job if you reinvent every day what you do and who you do this for. But most of all, you have to like the act of being of service.”

Hirayama notices things that other people don’t, like the homeless guy who’s always standing underneath the same tree. Hirayama has got the kind of vision that maybe some of us have lost, of seeing everybody, or at least not ignoring them.

Wenders says: “The skill is very simple: for him, all people are equal. For him, there are no nobodies. In his own opinion, he is not a nobody either. So, he recognizes the ‘nobodies’ around him very acutely. That homeless character, too, is an important human-being in his eyes. Because Hirayama notices him, we see him, and we see how amazing he is. We wonder what life he had. In Los Angeles, I made a film, ‘Land of Plenty,’ and we shot among the homeless community. And the amount of heartbreaking stories you’d hear… people who were professors, teachers, with academic degrees who were now out on the street. There are no nobodies!”

Variety, May 29, 2023.


 



 

The Fabelmans

Directed by Steven Spielberg.  United States of America, India, 2022.

 

Although the main character in this two-and-a-half-hour growing-up drama, set in the 1950s and 1960s, is named Sammy Fabelman, the story is  largely autobiographical. Fabelman discovers his passion for film at a young age, much to the delight of his creative mother, Mitzi. Sammy's father, on the other hand, sees it more as a hobby. At 16, he discovers a heartbreaking truth about his mother that changes the family dynamic forever.


“As an account of Spielberg’s roots, The Fabelmans, which he co-wrote with his frequent collaborator Tony Kushner, is more immediate than any written memoir could be. It also took him years to be ready to make it. The movie details not just his beginnings as a precocious child filmmaker, but also a secret he shared with his mother Leah until her death at 97, in 2017. At age 16, he learned that his mother was in love with a close family friend, whom Spielberg regarded as an uncle. Spielberg’s mother and his father Arnold would eventually divorce; Leah married that family friend, Bernie Adler, in 1967. But only Spielberg and Leah knew the specifics of the timeline—an instance of a young man having to reckon with his parents as full human beings before reaching adulthood himself.

The Fabelmans, a story about adult lives, is in some ways a companion piece to E.T., which also has a broken family at its center. The children who connected with E.T. at the time of its release 40 years ago are now the grownups to whom The Fabelmans is speaking. They may have grown out of certain anxieties and fears, but there will always be new ones to grow into, an uncertain frontier as mysterious as science fiction. Kushner, who has worked with Spielberg on four movies across 20 years, pinpoints what’s distinctive about The Fabelmans. “There’s no grand historical context for it. It’s this very naked film,” he  says. “There are no aliens, no dinosaurs.”

Spielberg will tell you that there’s a little bit of himself in every movie he’s made. But he has long resisted telling his own story. “The more I was in denial that I would ever really need to tell my own story, the more I realized, Why am I having this conversation with myself again and again?” He says the decision hinged not so much on waiting for his parents to pass; it was more about overcoming that resistance.

He’d spoken to his mother about it when she was still alive, unsure whether she’d want him to tell their family story in such a public way. “There’s a little bit of this story in all your films. But you’ve always felt safer using metaphor,” his mother said. “And I think you’re probably scared of the lived experience.” She told him if he thought he could make something he would be proud of, he should go ahead and make it.

In one of the most gorgeous and haunting scenes in The Fabelmans, set during a family camping trip with Uncle Bennie in tow, Williams as Mitzi whirls and twirls in a gauzy Mexican dress, exactly the sort of thing a cool bohemian mom of her era would wear. As she dances, she’s backlit by the headlights of the family’s parked station wagon. Her daughters, like little generals, urge her to stop—everyone can see through her dress! But the men, including Sammy—the movie’s version of awkward boy-genius Steven, played by Gabriel LaBelle—watch, enchanted. Sammy captures it all with his 8-mm camera.

Later, while editing the footage, Sammy will see Mitzi and Bennie walking, almost hand in hand, thinking they can’t be seen—but Mitzi’s face is clearly that of a woman in love. In the real-life story this, Spielberg says, is how he learned of her secret. His parents had often fought bitterly. He speaks of “knowing” what was going on between Bernie and his mother without really acknowledging it to himself. It was the footage he’d shot that opened the window onto his mother’s secret life. “What’s weird for me is that I didn’t believe the truth that my eyes were telling me. I only believed what the film was telling me. And so that became my truth for many things. If the film told me the truth, I would believe it to be a fact.” As he talks, Spielberg seems to be unspooling a truth he’s only recently articulated for himself. But with The Fabelmans, he’s also fully sympathetic to his mother’s unhappiness. The idea of the unhappy midcentury mom is a cliché only if you didn’t have one.

Dads of the ’50s had different burdens, worries about providing for their families, and fears about being seen as weak. What comes through, both in Dano’s performance and in the way Spielberg shapes it, is Spielberg’s current understanding of how much his father loved him—and how much his father loved Leah, even after the marriage crumbled. Spielberg describes him as someone who didn’t shed tears easily. “I was a crier. My dad wasn’t,” he says. “Once when I was a kid, he and my mom had a huge fight. It was dark outside, in the middle of the night. I remember hearing a sound I had never heard before. Of a man sobbing. But it was a high, almost a falsetto. I’d never heard that kind of a sound before. It sounded like there was a ghost in the house.” Spielberg says he got out of bed and tiptoed to the kitchen, where he saw his mother holding his father, who was bent over on her lap. “His back was heaving, he was sobbing so hard.”

 These are the things we don’t want to know about our parents when we’re kids, things we don’t want to see; adult pain is almost incomprehensible to children. The suffering of our parents is hard enough to grasp when we’re adults—are we ever really old enough to do so?

Time, November 16, 2022.



 



May December

Directed by Todd Haynes.  United States of America, 2023.


Loosely inspired by the Mary Kay Letourneau scandal, the film tells about an actress who travels to Savannah, Georgia, to meet and study the life of the controversial woman she is set to play in a film—the woman being infamous for her 20-year-long relationship with her, which began when he was 13 years old.  Family relationships come under pressure during the stay of the actress.


DEADLINE: May December seems so much like a classic Todd Haynes movie, it was a surprise to discover that you didn’t actually write it yourself…

TODD HAYNES: No, it came fully intact out of the mind of Samy Burch. There was a bit of a buzz about this script. I didn’t know any of this at the time, but at the height of COVID, when everything was shut down, a lot of stuff was being circulated, speculatively, for when we would all get back to work. I was reading a lot of stuff that was coming to me — interesting books, or ideas from actors, or this or that. I had my own plans about what I wanted to do once we got back to work, but no one knew when that was going to be. I had time to read, and so I read May December. It was a completely singular endeavor that really made an impression on me. I just thought it was really smart, so I was very happy to take it to the next step.

DEADLINE: How did it come to you?

HAYNES: It came through Natalie’s producing company, with me in mind as director. There was an interest in us finding something, someday, to do together, but we didn’t know what that would be, or when. Based on this script, we started to talk, and we talked about the script and what we liked about it. I found her to be so remarkable, and so bold and so risky in what interested her and what drove her. Like, pushing people — pushing viewers — into places that were not comfortable. She was very mischievous about the idea that people might project onto her aspects of Elizabeth Berry as an actress, and that this would be some insight into Natalie Portman herself. She relished playing around with that. It was exciting. Our notes about where we thought the script could move to the next stage were very synchronous, so the whole experience was encouraging.

DEADLINE: How did you move it along?

HAYNES: Basically, we talked to Samy, which was all, of course, done remotely. Natalie was still in Australia, working at the time [on Thor: Love and Thunder]. I loved talking to Samy. So bright, so excited about having it be in the hands of Natalie Portman and myself. She did another draft really quickly, based on our thoughts. Very quickly after that, I started to sort of court Julianne on the sly for the other role. Then, when I felt like I could count on that, I shared that idea with Natalie. She was completely exhilarated by it. So we had a really compelling package, but we didn’t know when we were going to do it. We were all busy, and nobody was working, so it just went on to the top of the shelf, basically.

DEADLINE: It really fits into the lineage of Superstar, Velvet Goldmine and I’m Not There, in that it’s an intelligent, meta take on a specific form of storytelling, which in this case could be a sensationalist ‘Movie of the Week’. Was that what attracted you?

HAYNES: No, I didn’t have ambitions in that regard. I didn’t necessarily plug it into established themes, or other films of mine, and find immediate correlations. It came to me as its own strange concoction. The thing that excited me is that I felt like it presented problems and challenges that I hadn’t undertaken before. It was very much specific to its own time and place. In this way,  it was distinct from other films of mine about female characters. It was really about these women whose desires and convictions and wills were driving the train in their lives. This is certainly true for Gracie and her backstory, but as more is revealed about Elizabeth through the course of the film, you find similarities in her that are troubling and fascinating, and you feel that she sort of met her match in the character of Gracie. In all those ways, it really felt different, and how much female desire was really calling the shots. That’s not necessarily the case in films of mine about women.

DEADLINE: Well, that’s certainly shown visually: There are rhymes, echoes and visual duplications. Was any of that spontaneous?

HAYNES: No, no, no. Nothing about this was spontaneous. We shot the movie in 23 days, so there was no room for spontaneity of any kind whatsoever, except in what the actors themselves did once I said, “Action”. Where the camera was and how many setups there would be per day and what the visual language of the movie was, and how we were going to tell the story… It was all planned. To a degree that is still incomparable to anything I’ve done before.

For example, the music itself was absolutely and totally decided upon before we ever started to shoot the film. I say “decided upon” meaning I wanted to use the Michel Legrand score [from Joseph Losey’s 1971 film The Go-Between, starring Julie Christie and Alan Bates] as an example of how strongly music might play in the film, in the finished film, in the film as an experience. The Go-Between was a recent discovery, or a rediscovery for me, and the music just floored me. I just was astonished by it. Fell madly in love with it. I said, “OK, guys, this is something like what we’re going to need for this movie. It’ll change the way every scene is read. The way every moment of the film is perceived will be in the contradistinction of this music.”

I saw that actually occur from the very first shot we shot on our schedule, which was Natalie driving up in the car, then parking outside the community center to go into the flower arrangement course and meet Gracie. That was the first shot we did. I pointed to Ben, my assistant, I said, “Hit it.” He punched his phone and started that first music cue. The whole crew was like, “What the f*ck? What is this? What are we doing?” And then three takes later, everyone’s humming it and singing melodies. We had an entire live chorus of vocalizing.

 Everything was very, very planned and very considered. Then I just had to say, “OK, let’s do it,” because we had no other way to shoot it. We didn’t cover the movie in any other way. If the long single takes of a whole scene shot in one shot wasn’t going to work, I had no plan Bs. So we just went for it.

Deadline,  November 25, 2023.


 

 












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