29/10/2023

The Littlehampton Libels

 





The pleasures of Wicked Little Letters, which just premiered at the Toronto International Film Festival, are simple. Would you like to see two of our finest actresses clad in period garb, screaming hilarious (and ridiculous) profanities at one another? You would? Good.

The film from director Thea Sharrock reunites The Lost Daughter stars Olivia Colman and Jessie Buckley for a far goofier tale. The Oscar winner and Oscar nominee, respectively, play warring neighbors in a tiny English village in the 1920s, and there is a glorious gusto to their very funny performances.

Colman is Edith Swan, an uptight and ostensibly pious woman who lives with her demanding father (Timothy Spall in full grumbly mode) and her timid mother (Gemma Jones). The action kicks off with the arrival of the 19th “poison pen” letter that Edith has received, a vindictive missive that targets the lonely woman with scandalous name-calling. The immediate suspect: Buckley's Rose Gooding, a boisterous Irish immigrant and widowed single mother, who drinks, curses, and has sex with her boyfriend (Malachi Kirby)—sex that Edith can hear through their thin walls.

Rose is quickly arrested by the bumbling local authorities thanks to Edith's holier than thou account. In Edith's telling, the two were friendly when Rose moved to town, with Edith attempting to show her the ways of a respectable woman, but Rose rebuked her help (and accidentally hit her in the face with a toilet brush in the process).

But there's something amiss, which police officer Gladys Moss (Anjana Vasan of We Are Lady Parts) sniffs out. Why would Rose, who never minces her words, hide behind anonymity? The mystery deepens where more residents of Littlehampton start being targeted. Who is calling people "piss country whores" and "foxy asses"? And why? And what's a "foxy ass"?

Ultimately, Wicked Little Letters turns out to be not much of a whodunnit—frankly, you can probably guess now and get it right. But the lack of a real mystery doesn't really matter when Buckley and Colman are as delightful to watch as they are in this film. Colman understands Edith is a sad character deep down, but she also relishes in making the character subtly hateable. With a flick of her eyes or a purse of her lips, her Edith just can't hide her superiority complex, or the pride she takes in the attention she is getting as a quasi-martyr. Meanwhile, Buckley is having a raucous good time as Rose, who cares little what others think. It's a performance that recalls her breakout work in Wild Rose. Rose Gooding may be something of a mess, yet you want to spend time in her company.

The rest of the cast is filled out with equally amusing work from the likes of Vasan, whose big, searching eyes are excellent vehicles for exasperation, as well as Hugh Skinner as her doltish colleague and Joanna Scanlan as an unhygienic local woman who helps Gladys unearth the real letter writers and loves eating boiled eggs.

Remarkably, Wicked Little Letters is based on a true story. There’s a lot of meat in the narrative—about class prejudice and expectations placed on women in post-WWI society—that mostly goes unexplored in Jonny Sweet's script. In fact, the film falters the most when it tries to swerve into the serious; though Buckley can handle the tonal shift as it relates to her character, the rest of the production cannot.

 Still, the film’s flaws can be largely ignored by the time it builds to the big showdown between Buckley and Colman—where acclaimed performers who seem to be having the time of their lives hurl unprintable words at each other, all while dolled up in garb that's more appropriate for Masterpiece Theatre. While, as of its TIFF debut, Wicked Little Letters doesn't have U.S. distribution,this storyit should appeal to viewers who wish that their BritBox programming occasionally got a little raunchy—and anyone who can't help but love watching Colman and Buckley do their thing.

Olivia Colman and Jessie Buckley Are Having a F---ing Blast in Wicked Little Letters. By Esther Zuckerman. Vanity Fair, September 11, 2023.





The trial was begun at Lewes Assizes yesterday of Edith Emily Swann, 32, of Littlehampton, on the charge of maliciously publishing a defamatory libel concerning Charles Thomas Gardner, sanitary inspector of Littlehampton, and also with sending a postal packet containing an indecent article at Littlehampton on June 24.

Mr Travers Humphreys appeared for the prosecution, and Mr Collingwood for the defence. Mr Travers Humphreys said that during the last year or two there had been sent to different persons at Littlehampton a number of documents of an obscene and libellous character.

Watch had been kept for some time at the Beach post office. When Mr Baker, the sub-postmaster, saw the defendant post two letters he put his hand into the tray of the box and caught them. One of the letters was addressed to Miss Swann, sister of the defendant, at an address near Woking, and the other, in pencil, was addressed to the sanitary inspector of Littlehampton. Mr Bowler, an official from the General Post Office, opened the latter envelope, and found the document which was the subject of these proceedings.

On June 23 the defendant had purchased two stamps at the post office from a special stock which had been marked in invisible ink by Mr Bowler. The stamps on the letters were developed, and certain initials were found on them.

The defendant said she was not guilty of sending the letter to the sanitary inspector. She was told about the purchase of the two stamps, and said she put one on a letter to her sister, Miss Swann, and the other on a letter to another sister, Mrs Thompsett, of Cranleigh.

Evidence would be given that no such letter was either posted at Littlehampton or received at Guildford. Mr Walter Edward Bowler said that on June 24 the Beach post office was under observation from early morning until 5.29pm. Every letter which dropped into the box was caught and examined.

Mr Baker, the sub-postmaster, in cross-examination, said he saw the defendant post the letters by means of a special mirror. The letter to the sanitary inspector was folded. If it had been posted by someone else and caught up he would have found it.

The case for the prosecution was concluded, and the hearing adjourned until today.

 

A poison-pen libel trial unfolds at Lewes.  On this day 100 years ago. From The Times, July 19, 1923.

The Times, July 19, 2023. 



 


 

Littlehampton, with its sandy beach on the Sussex coast, was the perfect spot for holidaymakers after World War I: a peaceful, old-fashioned town where the biggest excitement was a walk to the end of the pier.

 But in 1920, a scandal erupted that put the sleepy settlement in the spotlight. The Seaside Mystery — as the Daily Mail called it — caused a sensation. It involved a series of poison-pen letters, filled with obscene language and outrageous accusations — and it had the entire country riveted.

The Seaside Mystery was solved only after the intervention of a detective from the London murder squad, a secret sting operation and no fewer than four trials, attended by reporters from all the newspapers and omnibus-loads of spectators.

The intriguing story is now being brought to life in a forthcoming movie, Wicked Little Letters, starring Oscar-winner Olivia Colman and Jessie Buckley as friends-turned-enemies Edith Swan and Rose Gooding.

The letters at the heart of the Seaside Mystery were sent to Swan (and, later, to others) just after Easter 1920, with 'cow' and 'bloody' initially being the worst insults.

They became progressively more vile, accusing their recipients of being 'whores', 'f***ing whores,' 'foxy a** whores' or even 'bloody f***ing p*** country whores'. It was colourful language for any era, but truly shocking in the 1920s when respectable people, particularly women, did not swear.

Yet the letters were written by a woman, one whose identity was at the heart of the mystery that arose after a friendship turned toxic. Historian Christopher Hilliard tells the fascinating tale in The Littlehampton Libels, which chronicles how a woman's reputation counted for more than the truth.

Swan, 30, a spinster played by Colman in the movie (currently being filmed in Sussex), seemed a model of working-class respectability. She lived with her parents and two brothers in their terraced house in Western Road, just two streets back from the seafront.

The Swans' neighbours, the Goodings, were very different: theirs was a far rowdier household. Rose, 28, was 12 years younger than her shipbuilder husband, Bill, and had an illegitimate daughter from a previous relationship.

The couple were often heard rowing. Bill sometimes hit his wife, accusing her of infidelity. With them lived Rose's sister Ruth who had three illegitimate children. The sisters' relationship was strained, as Rose suspected Bill and Ruth were having an affair.

Rose was known for her quick temper, foul language and unconventional behaviour. According to her neighbour, a policeman, she once went 'into the street with her hair down her back and wearing a thin frock, no stockings and white shoes' — tantamount to being half naked in those days.

Despite their differences, when the Goodings arrived in Littlehampton in 1916, Edith and Rose got on well.




Things turned sour when a dispute arose over their shared back garden. Edith complained about the Goodings' overflowing dustbins. The Goodings protested about the smell of rabbits the Swan family bred for food.

 The Swans began to view the Goodings as nightmare neighbours after a row on Easter Sunday, 1920, between a drunken Bill and his wife.

Some days later, an inspector from the NSPCC turned up. Edith had accused Rose of beating Ruth's toddler, Albert, with a cane. The inspector found no evidence — all the children appeared healthy and the cottage spotless.

Shortly afterwards, Edith received a postcard: 'You bloody old cow, mind your own business and there would be no rows.'

More postcards followed, calling Edith a 'bloody whore,' and insulting her family, signed variously 'R' or 'RG', Rose Gooding's initials.

The Swans' laundry customers also began receiving malevolent missives, warning that if they knew how dirty the Swans were, they wouldn't give Edith their washing. Edith's fiancé Bert, a soldier in Iraq, got a letter accusing her of becoming pregnant by the neighbouring policeman.

Distraught, he broke off the engagement, although they were later reconciled.

The manager of the hotel where Edith's brother Ernest worked received three postcards, accusing Ernest of stealing.

In fact, anyone who encountered the Swans on a regular basis began receiving offensive letters.

The Swans told everyone that Rose was the letters' author and Edith repeated her accusations to the police. The police had a word with the Goodings, who denied having written any of them.

Then, remarkably, Edith brought a private prosecution for libel against her former friend — at the cost of £30, or two years' rent.

Rose was remanded in custody for two and a half months before the trial. Incredibly, no handwriting expert was called to examine the letters.

Instead, the judge instructed the jury that if Rose Gooding had not written the letters, then Edith Swan must have written them herself. They must decide which woman they believed.

The jury believed prim and proper Edith Swan. Rose, with her lack of stockings and morals, was found guilty and sentenced to a further two weeks in prison.

Released on December 23, still protesting her innocence, her relief was brief. On New Year's Day, the filthy letters started again.

Edith launched another prosecution. Yet another jury was convinced of Rose's guilt. This time, the judge sentenced her to 12 months' hard labour at Portsmouth prison. Rose appealed but it was rejected.

Then the Seaside Mystery took a new turn. A notebook, filled with libellous obscenities in the same handwriting as the letters, was allegedly found near Littlehampton's Western Road and posted to the police. As Rose was in prison, she could not have sent it.

 So, who had? With the story hitting the national papers, Scotland Yard sent Inspector George Nicholls, fresh from a murder case, to investigate. He saw similarities between the handwriting in the notebook and the letters.

He searched the Swans' house and found blotting paper with indentations that, when examined, matched the handwriting on the indecent letters and notebook.

Edith had an explanation: the Goodings had borrowed the blotter. But Nicholls began to suspect Edith was a liar. The Director of Public Prosecutions, Sir Archibald Bodkin, read Nicholls's report and examined samples of both women's handwriting, comparing them with the notebook and letters.

He believed Edith might have written the letters to frame Rose. The Appeal Court eventually overturned Rose's conviction. She was freed and awarded compensation of £250.

The Goodings and the Swans stayed apart, avoiding one another.

But then another neighbour who shared the yard, Violet May, began receiving notes even more obscene than the previous letters.

However, unbeknown to Edith, a policewoman had been watching the yard from a hiding place in a shed and witnessed Edith dropping the notes.

Edith was arrested for criminal libel. Incredibly, the judge still refused to believe that this respectable-looking woman could possibly have written such appalling letters. 'If I were on the jury, I would not convict,' he pronounced. Edith was duly acquitted.

Yet the letters started again. The Daily Mail's correspondent reported that they were 'more indecently and subtly worded and spread over wider area than before'.

The Goodings, desperate to clear their name, begged Scotland Yard to help. So the Yard authorised a sting operation.

Two Post Office Special Investigation Branch clerks were sent to Littlehampton. They arranged for Edith's local Post Office to be put under surveillance and to sell stamps, marked 'S' with invisible ink, only to Edith Swan. She was witnessed buying the stamps and using one to post an offensive letter.

It was enough. At the next trial, attended by a large crowd, Edith was finally found guilty of libel and of sending indecent, obscene and grossly offensive letters.

The trial judge, Mr Justice Avory, who found it 'difficult to believe that you could be in your right mind in writing filth of this description,' sentenced her to 12 months hard labour.

'End of Seaside Mystery' announced the Daily Mail.

Was Edith insane, as Justice Avory implied? A doctor told one newspaper he believed Edith was suffering from 'a criminal impulse arising out of a sexual disease'. The News of the World agreed that the letters were a symptom of an 'obscure but well recognised sex mania'.

With Edith in prison, the libellous letters stopped. In Littlehampton, peace was restored.

 But Edith never explained her actions. Therefore, to this day, the most intriguing part of this seaside mystery — why she did it — remains unsolved.

Who sent the obscene letters that scandalised a seaside town... the snobbish spinster or the working-class mum next door? As Olivia Colman stars in film about infamous 1920s trial, why part of the mystery remains unsolved. By Annabel Venning. The Daily Mail, November 3, 2022. 





Filming crews have flocked to Sussex over recent weeks for the filming of a new comedy Wicked Little Letters, set to be released next year. With famous faces such as Olivia Colman, who featured in The Crown, being spotted in Arundel and Worthing, film crews have taken to the same spots where the true story behind Wicked Little Letters played out.

Although most people in Sussex are simply excited for the film to be released next year, especially as so much of it is being produced and filmed locally, not everyone knows how this comedy is actually capturing a true story from the Sussex county itself. With various parts of Sussex, including Arundel and Worthing seafront, being converted to look like 1920s Britain, the true story the film is based on is expected to really come to life on TV screens next year.

The story behind Wicked Little Letters originated from Littlehampton, when some ladies in the coastal town began to receive "scandalous letters written with foul language" from an unknown source. One of the ladies to receive the letters was Edith Swan, who immediately assumed the foul-mouthed notes were from her neighbour Rose Gooding, who she didn't get on with.

The story behind Wicked Little Letters originated from Littlehampton, when some ladies in the coastal town began to receive "scandalous letters written with foul language" from an unknown source. One of the ladies to receive the letters was Edith Swan, who immediately assumed the foul-mouthed notes were from her neighbour Rose Gooding, who she didn't get on with.

With suspicion pointing at Rose, who was of a lower class than Edith, Rose lost her freedom and the custody of her daughter, who she had out of wedlock. With these "outrageous letters" spreading around the town, an inspector called George Nicholls suspected something was wrong.

George, with the help of other women, then solved the mystery and liberated Rose, who was innocent all along. The eventual finding was that it was in fact Edith who wrote the letters in an attempt to frame Rose, which he discovered through looking at handwriting, which was the same as the letters.

When the inspectors suspicions of Edith grew, he sent policewoman Gladys Moss to watch Edith, which is when Edith was caught dropping one of the notes on someone's doorstep. After being trialled a few times, with her class allowing her to appear innocence, it was a few months before Edith was finally sentenced for the letters, which were proven to be hers through various detective work.

It is thought that Edith went to such lengths to frame Rose after some petty rows and class differences. Suggestions also arose that Edith may have been struggling with her mental health.

With both Rose and Edith living on Western Road in Littlehampton at the time, it is not known whether the filming of Wicked Little Letters will actually feature on the exact same road. So far, film crews have been spotted in Arundel and Worthing mainly, with the seafront being converted to look exactly like 1920s Britain.

It is thought that Olivia Colman will be playing Edith Swan, with all the main characters of the true tale featuring in the comedy film. Scenes so far have been filmed at The Lido in Worthing, in Arundel town centre and along the seafront, with mass security operations to keep the cast and crew safe during filming.

The exact release date is not yet known, but Sussex residents can eagerly anticipate to watch some Sussex history being played out by some fantastic actors. With the time period of the movie being the 1920s, we can also expect to see interesting outfits, vehicles and certain attitudes in the upcoming movie.

The true Littlehampton story behind Wicked Little Letters as filming continues across Sussex. By  Jasmine Carey. Sussex.Live, October 10, 2022.





As an exciting experiment in merging the genre of the mystery novel with a work of historiography, Hilliard’s The Littlehampton Libels succeeds in crafting an engaging, pacey, and intellectually stimulating account of an unusual criminal case in 1920s England. Oriented around a series of libels sent to the close-knit inhabitants of the seaside town of Littlehampton, ranging from imputations about prostitution, extramarital affairs, thefts, and other neighborly grievances, the monograph keeps its readers guessing about the culprit until the final chapters. Part of Hilliard’s brilliance lies in demonstrating how these libels signified more than “petty” grievances to their recipients, for whom issues of reputation still had economic consequences. Among those whose employment was often precarious, and who depended on credit and neighborly assistance for survival during periods of hardship, the libels imperiled crucial relationships that were already fraught due to the proximity of their living arrangements.

Hilliard’s painstaking examinations of “the textures of writing and speech” (177), as recorded in police interviews with suspects and witnesses, courtroom testimony, contemporary letters, and the libels themselves, flesh out how increasing levels of literacy in this era profoundly impacted the ability of the poor to express their individuality. Indeed, the writing style—both penmanship and literary coherence—of one suspect, who displayed the ability to modify her letters to become “proficient in the language of official correspondence” (139), serves as a fascinating example of the kinds of agency that literacy afforded, creating a means to interact across social classes and institutions. Herein lies the significance of sometimes derided “micro-histories” and the case-study approach. As Hilliard writes, The Littlehampton Libels offers “an attempt to push my earlier exercises in intellectual or literary history ‘from below’ further, and treat vocabularies and handwriting styles as sites of individuality and ambition” (177).

This work is interdisciplinary in format rather than methodology. It inhabits the style of a novel successfully, but is unmistakeably an academic text, informed by exhaustive research into the lives of its protagonists as well as the local and institutional structures that they encountered. Hilliard also explores broader themes of poverty, gender, class, and notions of respectability at intervals that enhance the development of the main “story” without jarring shifts in tone. As such, The Littlehampton Libels is an outstanding work of social history, but it also deploys cultural history’s emphasis on conflicting narratives of the past in a manner doubly effective because the case actually hinged on these concerns. Playing with historians’ abilities to act as “detectives” when confronted by testimonies that deliberately sought to obscure the truth, Hilliard’s book creates a new template for exposing the methodological and intellectual challenges of claiming to “know” the past in a way both elegant and engaging.

 Chapter 9 (133–144), following the revelation of the culprit’s identity, marks a change to a more conventional style of academic writing. Hilliard discusses the etymology of the “bad language” used in the libels and its resonance in the period and place under study. This change in tone would be problematical in a history that sought exclusively to appeal to a “popular” audience, but this chapter and its successor bridges the gap between academic and popular histories by summarizing the key arguments succinctly. It recalls Summerscale’s excellent The Suspicions of Mr. Whicher, albeit with a more explicit social-historical emphasis.

The Littlehampton Libels is an engaging and ambitious work that scholars in the fields and sub-disciplines of history and English will mutually enjoy, particularly for its suggestive insights into working-class agency through literacy.


The Littlehampton Libels: A Miscarriage of Justice & a Mystery about Words in 1920s England by Christopher Hilliard (review). By Elisabeth Moss.  Journal of Interdisciplinary History. The MIT Press.Volume 49, Number 1, Summer 2018






 

A series of poison pen letters being circulated in a small English village is the subject of Agatha Christie's 1942 novel The Moving Finger, yet there are a number of other books in which they appear as well.  Dorothy Sayers, Edmund Crispin, and John Dickson Carr spring to mind immediately as just a few examples; in the hands of these authors murder generally followed as a result.  In The Littlehampton Libels there are no killings, but the poison pen letters circulating in the 1920s within Littlehampton, a "middling town" along the Sussex coast (and beyond), eventually merited police investigations, resulted in four different trials, widespread news coverage,  imprisonment, and, as the title reveals, "a miscarriage of justice."  The stories of the two women involved, according to the author, is a

"kind of English story told over and over in fiction and film but rarely in works of history..."

 And it all began with "a quarrel between neighbors."

In 1918, Bill and Rose Gooding moved into the town of Littlehampton, at No. 45 Western Road.  Rose's sister Ruth Russell shared the house with them and their daughter Dorothy; Ruth had two children of her own.   No. 45 shared garden space with two other houses:  No. 47, the home of the Swan family, as well as No. 49, the "police cottage," where police officers and their families could sublet the house which was rented by the West Sussex Constabulary.  At the time "the libels started flying," the police cottage housed Constable Alfred Russell and his family.  At first, Rose Gooding and Edith Swan (age 30 and living with her parents), seemed to get along well, but an incident in May of 1920 led Edith to call in the National Society of Prevention of Cruelty to Children against Rose, in a complaint of "illtreating a child."  The inspector who came out in response to Edith's complaint found nothing amiss, but it was just after his visit that "a flood of filthy postcards" began, with the bad language escalating each time; since they were signed "R--", "R.G.," or "with Mrs. Gooding's compliments," the assumption was that the letters had come from Rose Gooding in retaliation for Edith's complaints.   Rose consistently denied that the letters had been her doing, and the police were satisfied, but that wasn't enough for Edith -- eventually she consulted a solicitor and instituted a prosecution against Rose for "criminal libel," which ultimately resulted in a two-week imprisonment for  Rose, as well as her being responsible for keeping the peace for two years after her release.   While I won't go into details here, mainly because this bizarre story really has to be experienced on one's own, Rose found herself back into prison, appealed, and her case was reopened, along with a major investigation to find the true culprit which reads at times like something you'd find in a work of crime fiction.

In this truly splendid work of microhistory, written in a way I personally believe the best histories should be written,  the author traces not only the events in this case, but uses his investigation to also examine how, as he says, these

 "outlandish insults form part of a larger story of individuality and originality in unexpected places."

 As Bee Wilson says in her review in the London Review of Books, (which you should absolutely refrain from reading until you've finished the book),  The Littlehampton Libels  reveals "the uses and abuses of literacy. " It also gives a concise history of the legal use of libel up to this point in time as well as an insight into how the legal system was used by members of the working class.  It's important to note here that one's respectability as a member of this class was based on several factors and there were gradations in the class structure.  In this particular case, as Mr. Hilliard notes, it wasn't "just circumstances that counted against Rose Gooding," but more to the point, it was the fact that she and her family were viewed as belonging to "a slightly rougher class" than her accuser, a woman seen to be of  "very good character" and one who would never use the sort of language found in the poison pen letters.  As the trial testimony was given, and that particular point was made, something popped into my head right out of Christie's  The Moving Finger  and I had to go look it up.   There's a scene in which Jerry Burton tells us that

      "In novels, I have noticed, anonymous letters of a foul and disgusting character are never shown, if possible, to women.  It is implied that women must at all cost be shielded from the shock it might give their delicate nervous systems."

Given the "foul and disgusting character" of the Littlehampton poison pen letters and the truth behind who actually wrote them, well, I couldn't help but inwardly giggle thinking about that particular passage.

Obviously my short post here just scratches the surface of this book, but The Littlehampton Libels is a phenomenal work of history,  giving credence to the idea that quite often truth is stranger than fiction. I knew it was going to be something right up my alley when I first read about it, and I don't regret forking over more than I generally pay for a book to read it.  I can't speak highly enough about it.


The Littlehampton Libels: A Miscarriage of Justice & a Mystery about Words in 1920s England, by Christopher Hilliard. By NancyO.  The Real Stuff, April 16, 2018. 








In​ July 1923 at the Lewes assizes, Mr Justice Avory handed an anonymous letter containing some ‘improper words’ to a respectable-looking woman. He asked her if she had ever used such foul language. ‘Never during the whole of my life, either in writing or talking, never,’ she replied. The woman’s father, a retired house painter with a grey beard, was asked whether he had ever heard his daughter use indecent language. ‘Never,’ he said. ‘She was brought up quite differently. I have never heard such language from her or any others of my family of nine children.’

Edith Swan, a 30-year-old laundress from the seaside town of Littlehampton in Sussex, was accused of sending a letter to a sanitary inspector called Charles Gardner that contained words of ‘an indecent, obscene and grossly offensive character’. The full letter has not survived, but the gist of it was that Mr Gardner would be very sorry that he had ever called Swan’s ‘dust boxes’ a nuisance. Three witnesses had seen Swan post this letter. Offensive letters had been circulating in Littlehampton for several years, and the police had taken the unusual step of installing a periscopic mirror in the post office’s mail drop. Whenever anyone posted anything, it was retrieved by post office staff and examined by two clerks from the Special Investigation Branch. Looking through the periscope, Edwin Baker, one of the clerks, saw Miss Swan’s hand posting the letter to the sanitary inspector along with a letter addressed to her sister in Woking. The stamps on both letters had been marked with invisible ink, and had been sold to Swan at the request of the police, who had long suspected her of being behind the rash of anonymous letters.

Despite all of this, Mr Justice Avory was not convinced that the slender, self-possessed woman in front of him was capable of writing such a letter. The Brighton Argus reported that he directed the jury to ‘consider whether it was conceivable that she could have written this document’ given that her ‘demeanour in the witness box was that of a respectable, clean-mouthed woman’. The judge said that the jury must ask themselves ‘whether there might possibly be some mistake’.

The Littlehampton Libels by Christopher Hilliard is a short but dazzling work of microhistory. It uses the story of some poison pen letters in a small town to illuminate wider questions of social life in Britain between the wars, from ordinary people’s experience of the legal system to the way people washed their sheets, and is a far more exciting book than either the title or the rather dull cover would suggest. For a short period, the mystery of these letters became a national news story that generated four separate trials and, as Hilliard writes, ‘demanded more from the police and the lawyers than most murders’.

 This is a book about morality and class, about the uses and abuses of literacy and about the tremendous dislocations in British society after the First World War, which extended far beyond those who had suffered the direct trauma of battle. Hilliard uses these poison pen letters – written in language that was as eccentric as it was obscene – to ‘catch the accents of the past’. The Littlehampton Libels is about a battle between two women who were members of only the second generation in Britain to benefit from compulsory elementary education, women for whom the written word was a new and exhilarating weapon.

Hilliard asks what it was like to live in a society where ‘nice’ women had to pretend that they were ignorant of all profanity. Melissa Mohr claims in her excellent book Holy Sh*t: A Brief History of Swearing (2013) that the British started to swear more during and after the First World War, because strong language – like strong drink – is a way to alleviate despair. In 1930, John Brophy and Eric Partridge published a collection of British songs and slang from the war. They claimed that soldiers used the word ‘fucking’ so often that it was merely a warning ‘that a noun is coming’. In a normal situation, swear words are used for emphasis, but Brophy and Partridge found that obscenity was so over-used among the military in the Great War that if a soldier wanted to express emotion he wouldn’t swear. ‘Thus if a sergeant said, “Get your —ing rifles!” it was understood as a matter of routine. But if he said, “Get your rifles!” there was an immediate implication of urgency and danger.’

As former soldiers re-established themselves as civilians, swearing became normalised, but it was only acceptable when used by men and addressed to men. The story of the Littlehampton libels reveals the extent to which British society at this time clung to certain beliefs about women and language. One of these prejudices, fiercely held, was that a ‘respectable’ woman was incapable of allowing a dirty word to sully her mouth. Another was that women who did swear were beyond the pale, and therefore capable of anything. The tenacity of these prejudices within the legal system would allow Edith Swan to send multiple poison pen letters to her neighbours over a period of three years and contrive to have a less ‘respectable’ woman – Rose Gooding – twice sent to jail for crimes of which she was entirely innocent.

Swan was accused of libel for the first time in 1921, charged with sending a series of obscene letters, mostly addressed to her neighbours Violet and George May. Here is an extract from a letter dated 14 September 1921: ‘You bloody fucking flaming piss country whores go and fuck your cunt. Its your drain that stinks not our fish box. Yo fucking dirty sods. You are as bad as your whore neybor.’ The Mays were sent many such letters in the course of 1921. Swan claimed that she had received similar letters herself, such as this one from 23 September: ‘To the foxy ass whore 47, Western Rd Local. You foxy ass piss country whore you are a character.’

There was compelling proof that Edith Swan was the author of these letters, even the ones she received. The police searched the house where she lived with her parents and two of her brothers and found a piece of blotting paper which contained clear traces of some of the letters. Swan protested that the blotting paper had been found by her father in the washing house. A still more devastating piece of evidence was that Swan had been seen by a policewoman throwing one of the letters into the garden her family shared with their neighbours. Gladys Moss, the policewoman, was keeping watch on Swan through a slit in a garden shed when she saw her throw a folded piece of buff-coloured paper in the direction of the Mays’ house. The paper was addressed to ‘fucking old whore May, 49, Western Rd, Local’.

 As in the 1923 trial, the judge simply refused to accept the evidence of Swan’s guilt. Sir Clement Bailhache was not convinced by Moss’s testimony because it conflicted with what his eyes told him: that Edith Swan was the kind of Englishwoman who was incapable of swearing. ‘If I were on the jury, I would not convict,’ Bailhache announced. The jury followed his guidance.

For Travers Humphreys, the barrister who acted for the prosecution in the 1921 trial, Swan’s case exposed a flaw in the English justice system, as he explained in his memoir 25 years later. Humphreys thought that juries were very rarely wrong, but that a miscarriage of justice was possible if a woman of respectable appearance was prepared to lie in court. Swan was that woman. She dressed for court in a blue serge dress with a long grey cloak over it and a white chrysanthemum pinned to her breast. ‘She was the perfect witness,’ Humphreys wrote. ‘Neat and tidy in her appearance, polite and respectful in her answers, with just that twinge of feeling to be expected in a person who knows herself to be the victim of circumstances, she would have deceived, nay she did deceive, the very elect.’ What Humphreys did not say was just how willing ‘the elect’ were to be deceived, eager as they were to refute the notion that a woman like her could conceivably use such language.

The immediate cause of the letters was a dispute between Swan and her neighbour Rose Gooding that began in 1920. Swan lived with her parents at 47 Western Road and Rose Gooding lived at 45 Western Road with her husband, Bill, a seaman who worked as a ship’s cook, and her younger sister Ruth Russell, who was unmarried. Between them, Rose and Ruth had four illegitimate children. Rose and Bill also had a son, Willie. Both families were working class, but the presence of illegitimate children in the Gooding home made them less respectable than the Swans. Another thing that set the families apart was that the Goodings were known for having loud rows and swearing at each other. In 1919, Rose Gooding was fired from her job as a servant in the house of a local publisher. He complained about her ‘habit of making horrible accusations particularly about her husband and sister ... that her husband was sleeping with her sister, he treated her as his wife, that he took no notice of her [Mrs Gooding] when she was in the room and if she made a remark she was told to shut up.’

The fiery Rose Gooding had little in common with Edith Swan, who was described by Inspector Nicholls, a detective, as having a ‘stony expression’ that made her seem ‘possibly wrong in the head’. Edith had a fiancé, Bert Boxall, a soldier who had served in India and then in Afghanistan, but at the age of thirty she was still sharing a bedroom with her parents, both in their seventies. The Swans had always lived in Littlehampton, a middling-sized Sussex town with a sandy beach and a pier whose architecture was described by Pevsner as ‘a rather bewildering mixture of Old Hastings and Bournemouth’. By the time of the libels, most of her older siblings had left home. Only two brothers, Stephen and Ernest, both of them labourers but often unemployed, remained. Edith’s mother is described by Hilliard as ‘quiet and unobtrusive’ whereas her father was irritable and quick to meddle in the affairs of others. At the time of the libels, Edith was earning money by taking in laundry. The whole family was thrifty and Edith was a keen member of the Tontine Club, a group that met at a local pub and put their savings in a mutual fund.

The houses in Western Road were ‘jammed in against each other’, as Hilliard puts it. The communal garden was also ‘the site of a motley collection of sheds and home to the residents’ rabbits and chickens’ as well as the location of the ‘drying ground’, where the women hung out laundry. The front door of No. 45 and the scullery of No. 47 were practically adjacent, so that it was possible to eavesdrop on conversations in the other house. As Inspector Nicholls observed, ‘everything that went on in the Goodings must have been known in the Swans and vice versa.’ There were spats over the smell from the Goodings’ dustbin or the nuisance caused by the chickens owned by Alfred Russell, a policeman who lived with his wife, Edith, at No. 49.

The relationship between Edith Swan and Rose Gooding got off to a fairly good start. When the Goodings moved in late in 1918 Edith Swan made an effort to be friendly. Questioned by Inspector Nicholls, Edith recalled that she ‘went in and out’ of the Goodings’ house and sometimes took the children out. Her father gave Rose Gooding a large marrow he had grown and Edith gave her a recipe for marrow chutney. She also gave Rose a knitting pattern for socks and encouraged her to join the Tontine Club to help her build up some savings. Rose lent the Swans patty pans, clothes pegs and a suet scraper – a cutter for shredding beef suet into tiny pieces. These details would resurface as points of controversy in Rose Gooding’s trial.

Edith and Rose disagreed about the reasons for their falling out. Rose said in court that the whole Swan family ‘seemed to turn against her ever since one Saturday afternoon, when she was unable to lend Mrs Swan her flat irons’. The court exploded with laughter at such a trivial casus belli. Edith Swan’s version of events was different. She maintained that Bill and Rose Gooding had had a vicious row, as a result of which she wrote a letter to the NSPCC accusing Rose of ‘ill-treating a child who was living with her’.

The row happened over the Easter weekend of 1920. On Easter Sunday, Edith claimed to have overheard a row in which Rose accused Bill of being the father of her sister Ruth’s last baby. She said she heard Bill reply that Rose’s guts were ‘bloody rotten through going with other men while I was risking my life at sea’. Some of her story was corroborated by other neighbours. Edith Russell confirmed that Rose Gooding was a woman of ‘a very bad temper’ who frequently shouted at her children and quarrelled with her sister. Russell said that Rose Gooding had told her that her husband would call her ‘a rotten cow, and a bloody sod’. Bill Gooding was not usually a drinker, but several neighbours said that he had been drinking heavily that weekend. At 51 Western Road, a bathing machine proprietor called William Birkin overheard some of the row on Easter Sunday. He heard Bill shout: ‘You bloody rotten cow – You rotten bugger.’ The couple were using ‘the filthiest language I had ever heard’, Birkin said. The next day he saw Rose Gooding with her eye bandaged and ‘surmised that Mr Gooding had struck her’. The one part of Swan’s story that no one else could corroborate was her insistence that Rose Gooding had beaten her sister’s baby.

When the NSPCC inspector arrived – a man from Chichester called A.C. Bailey – he found the Gooding home to be ‘spotlessly clean and the children in a perfect state in every way’. Bailey met with Edith Swan and Rose and Bill Gooding and, in Rose’s confusing translation, he gave her ‘a good name and credit for how all the fine little children looked after for a poor person he told me not to brood over it as the person who wrote him had no cause whatever’. He saw the baby who was supposed to have been beaten and found him healthy.

It was​ after the inspector’s visit that the first scurrilous postcards started to arrive. The first libel, Edith Swan would later testify, was an unstamped letter which said: ‘You bloody old cow, mind your own business and there would be no rows.’ Most of the letters targeted Edith Swan or those close to her. In a single week, three letters were sent to the Beach Hotel where Edith’s brother Ernest worked accusing him of stealing things. Various letters were sent to local people for whom Edith did laundry telling them not to send their washing to her. Shopkeepers were sent letters saying that Edith was a whore and her family was ‘a dirty drunken lot’.

Most of these early letters were signed ‘R – –’ or ‘R.G.’ or on one occasion ‘with Mrs Gooding’s compliments’. The letters also included words and phrases that people had overheard the Goodings using in conversation, such as ‘bloody old cow’. Edward Swan told the police that he had ‘heard them use the language that was on the postcard’. Often they were sent to people with whom Rose had recently had contact. Several times, as a kindness, she had sent some cakes or a bit of fish to the young son of Constable Russell. Whenever Rose sent one of these gifts, it would be swiftly followed by an offensive letter or card to Constable Russell.

As the mother of an illegitimate child, and someone who was known to swear, Rose Gooding was already guilty in the eyes of many. As Mohr notes, in this period, swearing was deemed ‘morally wrong’ partly because it was seen as characteristic of the lower classes: ‘people who would violate linguistic decency, it was thought, would not hesitate to commit any sort of outrage against moral decency.’ It was this kind of reasoning that enabled Edith to frame Rose. As Hilliard writes, ‘Rose Gooding was serving her second prison sentence before anyone thoroughly examined the evidence against her.’

In July 1920, Swan consulted a solicitor who began to build a libel case against Gooding. In order for something to count as ‘criminal libel’ in the eyes of the law, there had to be a public interest at stake. In September, the Director of Public Prosecutions ruled that these were private libels and not of ‘general or public importance’. Undeterred, Swan took what Hilliard calls the ‘extraordinary step’ of launching a private prosecution. Gooding was detained in prison for two and a half months awaiting trial and then prosecuted at the assizes in December 1920 in the case of Rex v. Gooding. There was no expert testimony on the handwriting of the libellous letters. Essentially, the jury had to decide whether they believed Gooding had written the letters in question or whether they were the work of Swan. Gooding was found guilty and sentenced to 14 days at Portsmouth prison, in addition to the two and a half months she had already spent locked up awaiting trial.

During this three-month period not a single libellous letter was sent in Littlehampton. But within two weeks of her release, they started up again and the Goodings became frightened that Rose would be framed again. This time, a solicitor for the Goodings, William Smith, tried to outwit Swan. Smith told Gooding to leave Littlehampton in secret and go to stay with her mother in Lewes. All the time that she was gone, the rest of her family made a show of shouting out loudly to Rose, to make the Swans believe she was still at home. Rose sent regular letters with Lewes postmarks to prove that she was not in Littlehampton. One of them has survived in the police files. In its diction, its spelling and its softness of tone it is quite unlike the poison pen letters: ‘Dear ruth i have got a suit fore your Billie and one fore Little Willie and a Dress fore your Gertie and one fore Dorie and some stockings for them and a Black skirt ... Dear ruth I am coming nix wensday in the afternoon same time ... xxxxxxxxx’

While Gooding was in Lewes, Swan was seen posting a letter at the Littlehampton post office and the mailbag was found to contain an abusive letter addressed to Alfred Russell’s wife, who was in hospital. This should have been enough to show that Gooding couldn’t be the culprit, but Alfred Russell said he didn’t believe that she had really gone away. He did not believe it because Edith Swan and her mother insisted that they had seen her crossing the yard.

 Rose’s watertight alibi counted for nothing. She was arrested and tried for libel a second time. The judge apologised to the sole woman on the jury for asking her to read letters of an obscene nature. Gooding’s lawyer produced the sock pattern and the recipe for marrow chutney that Swan had given Gooding in 1919, to show that Swan’s handwriting looked similar to that of the libeller, but Swan simply denied that the writing was hers. The jury asked to see a sample of Gooding’s handwriting but the judge refused. In summing up, he told the jury that he ‘did not think much’ of Gooding’s alibi and the jury duly found her guilty. Since this was supposedly the second time that Gooding had persecuted Swan, she was sentenced to 12 months in prison with hard labour.

Gooding was only saved at last by the Court of Criminal Appeals, because some new evidence had showed up in Littlehampton while she was locked up in Portsmouth. The week before her appeal hearing, two notebooks were discovered on Selbourne Road, not far from Western Road, containing a series of expletive-ridden rants in the same handwriting as the libels. The notebooks were splattered with the name Dorothy Gooding – Dorothy was Rose’s 11-year-old daughter. Both books contained the sentence ‘Inspector Thomas wants pole-axing for taking my angel mother to prison.’

In June 1921 Inspector George Nicholls spent a week in Littlehampton investigating the libels and taking detailed statements from 29 people. To start with, he was suspicious of Ruth Russell, Rose’s sister. ‘That Miss Russell is immoral goes without saying,’ he wrote. But then he found several clues that settled the matter. On searching the Swans’ house, he found some pieces of blotting paper with clear signs of the same big handwriting that the libels had been written in. The blotting paper also contained fragments of names and addresses that exactly corresponded to some of the libels. When he asked the Swans to explain the presence of this blotting paper in their house, they insisted that the Goodings often borrowed blotting paper, pens, ink and pencils and, moreover, that Rose Gooding had tossed some blotting paper into their house. Nicholls did not ‘give much weight’ to this statement, instead concluding that he could not trust anything Edith Swan said.

In the end​, Rose Gooding’s faulty spelling helped to save her. Inspector Nicholls painstakingly went through 27 letters that Rose sent to Bill from Portsmouth jail and found that she always misspelled the word ‘prison’ as ‘prision’. This was a mistake that the author of the libels never made (one of Edith Swan’s school teachers said she was ‘very clever at Essay writing, and a good penman’). Unlike Rose Gooding’s public exclamations of ‘bloody old cow’ and so on, which were easily copied by Edith Swan in the letters, ‘prision’ was a little quirk of Rose’s language that no one knew about except for Bill. On 25 July 1921, the Court of Criminal Appeals heard Rose’s case and overturned both of her convictions. Sir Ernley Blackwell, the top lawyer at the Home Office, concluded that Rose Gooding had twice been wrongly imprisoned and had in ‘no way’ contributed to her own misfortune:

   "Mrs Gooding is a woman of good character and for a long time she has borne the stigma of having committed offences of a particularly disgraceful kind, many of the letters she was supposed to have sent being of a filthy and abominable nature."

The British government paid Rose Gooding £250 as an ‘act of grace’ but without any admission of liability.

 With Rose Gooding exonerated, it might be expected that Edith Swan would be forced to stop her libels. Swan started presenting herself as a detective, claiming in a letter to a newspaper that she was ‘following up certain clues’ to ‘get to the bottom of all this’. At the same time, she started up a new batch of filthy letters. In the autumn of 1921, the main recipients of her letters were George and Violet May, a twentysomething policeman and his wife who had moved into No. 49 Western Road after Alfred Russell moved out. Soon after Violet May moved in, Edith Swan helpfully came round and offered her the use of her clothes-line, which Violet gratefully accepted. It wasn’t long before the Mays were receiving abusive missives, which were still written as if from Rose Gooding. In several instances, it was Edith who helpfully ‘found’ the letters in the garden or the drying ground and brought them to the Mays’ attention. This is from 5 September 1921:

"To the old bastards May. You can talk about us as much as you like you dirty cows. You bloody fucking sods, you think you are big but we are as good as you. You are bloody dirty or you would clean the yard sometimes you bloody rotten buggers."

And another, from 7 October:

  "We are not going because you want us to you poxy ass piss country whores. We shall stay all the longer now."

As well as being obscene, the libels were also ‘decidedly strange’, as Hilliard remarks. This was swearing as a foreign language by someone who had the vocab but was not sure of how to fit the words together. The phrases ‘poxy ass’ and ‘foxy ass’ often pop up in the libels. The ‘foxy’ in question did not mean ‘sassy’, Hilliard points out, but decaying like a foxed book. The phrase ‘piss country whore’, a favourite in Edith’s letters, is not one that Hilliard can trace to any known usage. He wonders whether she perhaps misheard the phrase ‘piss-factory’, meaning a pub. Often, she piles up an excess of adjectives for effect: ‘bloody flaming fucking piss country’, where ‘bloody country’ on its own would do.

The great mystery of the Littlehampton libels is what motivated Edith Swan to produce and send this curious array of obscenity, other than hatred of the Goodings. If the libels hurt the reputation of Rose Gooding, they were also a form of self-sabotage against Swan herself. One of the letters from 1920 had been written to Swan’s fiancé Bert Boxall telling him that Edith had an affair with the policeman Alfred Russell and was carrying his child. Boxall broke off the engagement. Many of the letters insulting Edith Swan were sent to people who were of economic value to her family. Among the people who received letters saying that Edith Swan was a dirty drunken whore were Caffyns the butchers, Mr Boniface the fishmonger and several of Edith’s laundry clients. As Hilliard writes, Edith Swan was ‘tearing at the fabric of her own daily life’.

Perhaps this kind of self-harming behaviour ran in the Swan family. In 1921, when he was desperately trying to get his wife freed from prison, Bill Gooding wrote to the home secretary to say he had heard that ‘the youngest Swan boy used to write letters to himself and tear his clothes up and knock his self about and say other people was doing it’.

After Edith Swan was finally sent down for her libels in 1923 – despite Justice Avory directing them to see her as the victim of a ‘mistake’, the jury took just ten minutes to find her guilty – some of the national press speculated on the state of her mental health. The Daily Express saw her as a ‘wretched being’ whose crimes were ‘the product of a mental aberration’ and who should be in an ‘asylum, not a prison’. The Manchester Guardian, likewise, saw her as ‘a subject for a mental rather than a legal specialist’. The News of the World, more bluntly, argued that this ‘unattractive’ woman with ‘weak, peering eyes’ and ‘no semblance of a figure’ must be suffering from ‘sex mania’. Hilliard himself wonders whether Edith Swan was suffering from borderline personality disorder, a form of identity disturbance in which individuals lack a stable sense of self. A typical case of a ‘discouraged’ borderline would be someone who overcomplies with the rules of society, only to feel periodic fury and resentment at this constricted way of living, and acts out some kind of rebellion.

The madness of Edith Swan was an extreme and personal reaction to the linguistic constraints under which most women in Britain lived in 1920. The person who wrote these weird, malicious libels seems to have had two equally strong urges. One was to maintain the moral high ground and prove to the world that she was the ‘clean-mouthed’ feminine creature that Mr Justice Avory and others took her to be: a neighbourly lender of clothes-lines and blotting paper, a wearer of blue serge dresses, a dutiful daughter, a protector of innocent babies, a target of someone else’s unmannerly aggression. Yet Edith Swan’s letters show that she had an equally strong impulse to utter the foul words that someone like her was not allowed to use. The Great War forced many women out of their traditional roles as they took on the jobs of men who were away fighting and gave them a glimpse of other, freer lives. Edith Swan spent most of the war working in conventional female jobs as a domestic servant but for six months in 1915 she worked for a local construction firm doing distempering and whitewashing on houses. Was it on the construction site that she learned about ‘piss’ and ‘foxy ass’ and ‘whore’ and all those other words that she could not say at home in front of her parents and her eight siblings? When Rose Gooding moved in next door and started swearing without inhibition, did Edith feel a twinge of jealousy? Ruth Russell said that she sometimes overheard Stephen and Ernest Swan ‘make use of the words “fucking and bugger”’ but she never once heard Edith or her parents swear.

When Edith was finally found guilty of the libels in 1923, Justice Avory sentenced her to 12 months’ imprisonment with hard labour, yet even then, he clung to a sense of incredulity that such a woman could have written such ‘filth’. ‘I can only act upon the verdict of the jury. It is not my verdict’ were his final words to her.

Merely a Warning that a Noun is Coming. By Bee Wilson. London Review of Books, February 8, 2018.




















27/10/2023

John Collier and The Problem Pictures

 



                                                                The Laboratory


A 19th-century painting of a murderess concocting a poison to kill her husband’s lover has been acquired by a Los Angeles-based nonprofit that hopes to unravel its secrets. The Arts of Imagination Foundation, an organization dedicated to the preservation of culturally significant archetypal narrative artwork, purchased British portrait artist John Collier’s oil on canvas work “The Laboratory” (1895) via a Christie’s private sale for an undisclosed price.

A successful portraitist in the late 19th and early 20th centuries, Collier painted in a Pre-Raphaelite style and was especially drawn to illustrating scenes circulating around mysterious social narratives that encouraged speculation and fueled debate amongst audiences. Known as “problem pictures,” the paintings focused on characters caught in moral dilemmas that incited gossip amongst curious viewers as though they were real scenes. Notable examples of these works by Collier included “The Prodigal Daughter” (1903) and “A Fallen Idol” (1913), which both feature women caught in incomprehensible predicaments that inspired viewers to imagine possible explanations behind the perplexing scenes.

“These kinds of paintings were major draws at the annual Royal Academy summer exhibitions, designed to be sold, certainly, but also to attract popular and press attention,” art historian Pamela Fletcher told Hyperallergic. A professor of art history at Bowdoin College, Fletcher penned an essay about “The Prodigal Daughter” for the Royal Academy Chronicle.

“In the 1890s, Collier painted a number of fairly dramatic subject pictures drawn from history or literature — ‘The Laboratory’ fits into this category, which also includes scenes of Clytemnestra, Cleopatra, the Borgias, and others,” she added.



                                                              The Prodigal Daughter


In “The Laboratory,” Collier illustrates a scene in which a woman and an apothecary prepare a fatal elixir for her husband’s lover. The painting is based on Robert Browning’s 1844 poem of the same name, which centers on the true story of French aristocrat Marie-Madeleine d’Aubray, Marquise de Brinvilliers, who was executed in 1676 for poisoning her father and two brothers and attempting to murder her husband. When “The Laboratory” was first unveiled in 1895, it stood out for its purposeful ambiguity, scandalous undertones, and Collier’s dramatic use of light, which he often employed as a device to intensify a scene’s moral enigma and suspense.

The Arts of Imagination Foundation was founded by writer and director Brady Schwind, who began tracking down the artwork behind Frank L. Baum’s Oz book series as part of his Lost Art of Oz initiative. The organization purchased the piece to commemorate the Gothic literary movement of Britain’s late Victorian period.

“As a theatre artist and storyteller, I have long understood that stories bring us together,” Schwind told Hyperallergic in a statement, explaining that he launched the nonprofit last year to commemorate archetypal stories and the art inspired by them. The nonprofit has created a virtual portal for viewers to learn more about “The Laboratory” and its backstory, as well as Collier and his work.

“Scholars have sometimes attributed the late 19th-century interest in such scenes of the ‘femme fatale’ to a reaction against the increasingly visible and powerful feminist movement of the period, as women activists worked to secure the vote and other forms of social and political equality,” Fletcher said.



                                                  A Fallen Idol



But Collier’s paintings, she continued, “showed modern women in ambiguous narrative situations (often around issues of sexuality), inviting viewers to draw their own conclusions about the women’s motives, histories and moral choices.”


The Painting of a Murderess That Scandalized Victorian Audiences. By Maya Pontone. Hyperallergic, September 25, 2023. 







                                             John Collier by Marion Collier


“It is a melancholy fact that more nonsense can be talked about art than about any other subject, and writers of treatises on painting, from the great Leonardo downwards, have not been slow to avail themselves of this privilege.”

John Collier

John Collier was a British artist and writer who is known for his paintings and illustrations that explored social issues. His works often sought to explore the human condition and the plight of the working class. Many of his paintings feature themes of poverty, injustice, and exploitation. He often depicted the struggles of the poor and working-class people in England during the late 19th and early 20th centuries. Collier’s work was heavily influenced by the social realism movement and sought to raise awareness of the hardships faced by the working class. He was also a member of the Socialist movement and believed that art had the power to bring about social change. His works often employed a vivid colour palette and a focus on detail that sought to bring a sense of realism to the subjects he chose to paint.

John Maler Collier was born on January 27, 1850 in London, United Kingdom. John studied at Eton College and Slade School of Fine Art. Also, in 1875, he attended the Academy of Fine Arts in Munich. During his time in Paris, Collier studied art under Jean-Paul Laurens. Collier’s exploration of social issues in his art was varied and multifaceted. He was particularly interested in exploring the problems of poverty and inequality, and he often juxtaposed the rich and the poor in his paintings. His works often featured the plight of the working class and the harsh conditions they often endured. He also sought to portray the plight of those in power and their abuse of their position.

Collier often depicted the working class in a sympathetic light, emphasizing the hardships they faced in their daily lives. He sought to highlight the struggles of this often-overlooked segment of society, and to bring attention to their plight. In his paintings, Collier often depicted the poor in dignified and heroic poses, emphasizing their humanity and strength in the face of adversity. In his painting, “The Last Muster,” he shows a group of elderly soldiers gathering for a final muster before disbanding. This painting serves as a commentary on the plight of veterans and the lack of recognition they often receive from society.



                                                              Brotherhood of Man



Collier also used his art to address issues of poverty and inequality. His painting, “A Peep into the Future,” depicts a family of four living in a cramped tenement room. The painting conveys the struggles of living in cramped and unhealthy living conditions, and the poverty that many working-class families faced during the era.

Collier also explored the changing nature of gender roles in his work. He often depicted women in positions of power and authority, challenging traditional stereotypes of women as passive and subservient. Collier also used his art to criticize class divisions, highlighting the gap between the wealthy and the poor. In his painting “The Cries of London,” Collier highlights the plight of women in Victorian society. The painting features a group of women selling their wares in the street, and serves as a commentary on the limited opportunities available to women during the era.

In addition to his artwork, Collier also wrote a number of books that explored social issues. His most famous work, The Woman Who Did, explored the controversial issue of free love and the role of women in society. His writing was often provocative, and he used it to bring attention to important social issues of the time.

Collier’s work was also highly critical of organized religion, particularly in regards to its influence on the working class. He was a strong advocate for secularism and often portrayed the hypocrisy of religious institutions. He also sought to explore the hypocrisy of the upper classes, and often drew attention to their lack of concern for the less fortunate.

John Collier’s exploration of social issues in his art was varied and multifaceted. His works sought to explore a wide range of issues, from poverty and inequality to the hypocrisy of the upper classes and organized religion. His work was highly influential in the Pre-Raphaelite movement, and his vivid use of color and attention to detail made his works particularly striking and memorable. Collier’s works continue to resonate with viewers today, and serve as an important reminder of the social issues that still persist in our society.

John Collier’s Exploration of Social Issues in his Art. By Abhishek Kumar.  Abir Pothi,  January 27, 2023. 














                                                Marion Collier



Britain is not a country known for its great painters. In fact, I challenge my readers outside the UK to name one. J. M. W. Turner or John Constable are the likely choices for most people and that’s a fair claim. Both men are brilliant artists and Turner’s work especially comes alive when you stand before it. However, neither man is a patch on John Collier, one of my favourite painters, and I’m going to spend the next few minutes convincing you of his greatness.

Life

Art aficionados will have heard the name John Collier. How could they not considering his extensive catalogue from the late-Victorian and Edwardian eras? He has not had the same national staying power in people’s minds as Constable and Turner.

His grandfather was a prominent Quaker and Member of Parliament, and later made Lord of Monkswell, a county in Devon in the south of England. His early life in a successful family was unremarkable. He would marry twice, both times to the daughters of famed British biologist and ‘Darwin’s Bulldog’ Thomas Henry Huxley — the man who coined the term agnostic and likely influenced Collier’s own beliefs on religion. Had it not been for his remarkable skills with a brush, John Collier would have faded into history, a footnote in the family tree of minor English nobility. His skill though is beyond question.

The Darkness at the Heart of Man

I’ve tried for a long time to think what it was I loved about Collier’s work. Many of the scenes are mythological or depict real individuals such as Rudyard Kipling (author of the Jungle Book) or Charles Darwin, but many others depict people who are no longer recognisable to us today, field marshals, surgeons and the wives of rich men. Then, I compared his work to my other favourite English artist, John Martin, who paints epic, often biblical scenes with a roaring splash of vibrant colours that leave you awestruck.

It was there that I found my answer. Collier’s focus on the individual leaves no room to hide. You get lost in a Turner, Constable or Martin painting, but Collier’s work grabs you by the throat and forces you to look. Take the below Clytemnestra after the Murder (1882). For those that don’t know the myth, Clytemnestra is the wife of Agamemnon in the Iliad and mother of Iphigenia, the daughter that Agamemnon kills so that the Greeks can set sail and reach Troy. After returning home with a prisoner and concubine Cassandra, the oracle cursed to offer true prophecies but never be believed, both are murdered by his grief-stricken and near mad wife, Clytemnestra.



                                                  Clytemnestra


It is a horrific story, and it made for a horrific painting. Clytemnestra stands defiant, covered in blood, drawing the curtain aside, inviting us to peer into the darkness in search of her victims. But it’s the eyes that hint at what I think is a one of Collier’s greatest depictions in his work — madness, darkness and the unconscious mind. What Carl Jung would later call, the ‘shadow’, that repressed part of our minds liable to burst forth at any moment, especially in the restrained Victorian society of Collier. There is nothing romantic in Clytemnestra’s eyes, no tormented soul to grieve for. We are peering into the eyes of madness, a Lady Macbeth pushed over the edge. This is the raw unconscious mind.



                                                                   Lilith


This is what I love about Collier’s work and what makes him stand out. Though his subjects were not uncommon, famous individuals and mythology have been the bread and butter of artists for centuries, the unease he gives the viewer by the weaving of the unconscious mind into his paintings is electrifying. Lilith, 1887,  the first wife of Adam. She is coiled by the snake, who is presumably Satan, nude and almost caressing him with her cheek. To the deeply religious Victorians, this would have been scandalous, yet Collier depicts a woman enjoying her pleasures here. Lilith is shown to embrace her sin, her darkness, and relish in the gratification it gives her. The conscious gives way to the unconscious, the shadow rules.

As we saw with Clytemnestra, unapologetic women are something of a theme for him. In Circe, (1885), the sorceress of the Odyssey, the titular woman is nude beside a tiger and leopard, alluring and enticing, curious about her observer and inviting you to approach, while the darkness lingers in the background, menacing you all the same. Lady Godiva, another quasi-mythical English figure — an English noblewoman who rode naked through her husband’s town in protest of his high taxing of the citizens — also shows these themes. Lady Godiva is caught off guard by the viewer, her shame finally overcoming her in her private moment, the unconscious recoiling at what she’s endured, yet she has defied her husband all the same.



                                                        Lady Godiva


Perhaps no two works show the unconscious so strongly as The Confession, 1902, and The Priestess at Delphi. Too vastly different subjects, yet both oozing menace and unease. The hellfire red of The Confession matches the devilish red of the Priestess of Delphi’s robe, the light from which reflects downward, giving her closed eyes an almost ember like quality. In The Confession, a man and woman seem resigned to something they’ve heard, shattered by unexpected news, while the priestess awaits her vision from the gods, the vapours of the temple creeping through the floor so that she can receive their words.


                                                Priestess of Delphi



In a society shaken to its foundation by the work of Darwin, Nietzsche’s nihilism and Freud’s unconscious, is it any wonder that darkness haunts the canvases of Collier? Collier was himself an agnostic, following his father-in-law Huxley, be he was no fool. God had left a void in man, just as he had left a void in art and Collier filled that with the unconscious. His subjects are confronting and do not explain their actions, because by their very nature they cannot. The unconscious is not a rational being that expresses itself in neat Victorian prose. It lingers, repressed in the background of polite society, threatening us, until it bursts forth in the uncompromising stare of a Clytemnestra, the sensual evil of Lilith, the shame of Lady Godiva, or the incomprehension of a couple unable to bear anything but the dim glow of the firelight.

Collier captured more than the landscapes and people of his contemporaries and predecessors. He captured the unspeakable and unknowable face of us all.

John Collier: Victorian Britain’s Darkest Artist.  The horrors of the unconscious mind. By A Renaissance Writer. Medium,  March 16, 2022. 




                                                         A Priestess of Bacchus


The Honourable John Maler Collier (1850-1934) was a British painter and writer. He painted in a style inspired by the Pre-Raphaelites and the neo-classicists and became one of the most prominent portrait painters of his generation. Collier deserves a posting to himself on this blog as his image, Tannhäuser in the Venusberg (1901), forms the cover of my 2021 book, Aphrodite- Goddess of Modern Love. I chose the image for the fact that it represented one aspect of Aphrodite- that of her as an independent and self determining female. In the words of the Velvet Underground’s song, Venus in Furs, she is seen here as “the imperious.” She may not be about to whip and humiliate Tannhäuser, as Wanda would have done in the novel Venus im Pelz, but she nonetheless has the young knight as her subject and slave.

Collier was from a prosperous and successful family; his father was a judge. He studied painting at the Slade School under Edward Poynter for three years, before attending the Munich Academy from 1875, followed by a time studying in Paris. Through his father, he was introduced to the established painters Alma-Tadema and Millais, who provided guidance and encouragement. Collier first exhibited a figure study at the RA as early as 1874, something which soon established him as a portraitist. He also met his first wife at the Academy school. She sadly died after the birth of their first child; Collier then, much against prevailing convention and society approval, married her younger sister, a ceremony which had to take place in Norway as it was prohibited in English law. Interestingly, Collier’s greatest successes as a painter came from his “problem pictures” in which he tackled social problems and the dramas of ordinary life- The Prodigal Daughter (1903) and Sentence of Death (1908) speak for themselves.

 


                                                 An Incantation 


During his career, Collier benefitted from his social background to receive commissions to paint a lot of the leading men of the British Empire, from which he made a “comfortable if uninspiring living.” These pictures are a succession of dull figures in black suits and khaki; his portraits of society ladies and children are rather more appealing (he painted some 1100 in his lifetime). Far more interesting and memorable, though, are his historical and mythical scenes, such as Lady Godiva, 1898, Circe, 1885, Lilith, 1887, and Clytemnestra, 1882. These can be melodramatic as well as colourful. His classical and oriental scenes are without doubt vibrant and sexy, his heroines often being fearfully self-contained and determined women. As art historian Christopher Wood rightly observed, Collier had a “distinct taste for the theatrical.”


                                                             The Pharaoh’s Handmaidens            


For such an establishment figure, Collier’s views on morality and the Christian religion were surprisingly outspoken for the time and his position was decidedly sceptical about a deity. He was a forthright rationalist, once described as ‘quietly ruthless’ in his manner. Perhaps this was why he seemed to imbue so many of his pagan scenes with such a vital spirit, as if prepared to concede that their deities might be real, that their practices might be as valid as those of the established church, that magic and prophecy might work, and that supernatural entities might exist throughout the natural world. If nothing else, the ancient ceremonies he imagined look lively and fun and he endowed his nature spirits with life and charm, whilst his females and goddesses have a quiet power and confidence.

As some readers may be aware from my other WordPress blog, British Fairies, I also write about British folklore, so that part of my admiration for Collier comes from his frequent handling of native legends and stories alongside the classical myths. As his rendition of Halloween shows Collier appreciated the continuing emotional power of folk beliefs.


                   

                                              The Land Baby

Many of Collier’s images seem to stand outside any specific chronological period or identifiable historical era. For instance, Stepping Stones, shown below, could well represent a young girl of the 1920s, but her dress is vaguely classical, making it possible that we can see her as yet another Greek naiad alongside the Water Nymph depicted beside her.



                                                         Stepping Stones



For me, there is far more vitality and interest in Collier’s depictions of myth and antiquity than in most of his pictures of the great and the good of the late British Empire. If nothing else, his imaginary worlds are places where women wield considerable temporal, religious and magical power- they are all, in a sense, a manifestation of Venus the imperious.

Suggested further reading includes Christopher Wood’s Olympian Dreamers and William Gaunt’s Victorian Olympus. For more information on late nineteenth and early twentieth century art history, see my books page.

 


                                                    All Halloween 


The Imperious Venus- the art of John Collier, By John Kruse. John Kruse Blog Wordpress, November 24, 2021. 






In the early twentieth-century, the “problem picture” became a popular craze at the Royal Academy exhibitions. Deliberately ambiguous—and often slightly risqué—scenes of contemporary life, these pictures encouraged eager audiences to offer competing interpretations of the puzzles they posed, both at the Academy itself and in newspaper coverage and competitions.1 John Collier’s painting The Prodigal Daughter, exhibited at the Academy in 1903, was one of the first and most popular problem pictures, sparking conversations about new roles for women and the purpose of art in the early twentieth century

A young woman stands proudly—even haughtily—at the doorway of a humble parlour, decorated with old-fashioned prints and a modest round table. The daughter has interrupted her ageing parents at their evening reading, as the father looks up from his book and the mother slightly rises from her chair. The prodigal’s fine flowered dress and red sash are in sharp contrast to her parents’ drab clothing, a difference emphasised by the dramatic lighting which illuminates her unbound hair and gold jewellery, and plunges the older couple into shadow.

Visually and thematically, the picture is a witty and thoughtful reworking of Hunt’s “modern moral subject”, The Awakening Conscience, exhibited at the Academy in 1854. Hunt’s picture shows the spiritual reawakening of a “fallen woman”, who rises from her lover’s lap as she realises the error of her ways. Collier subtly reworks the furnishings of Hunt’s domestic interior: the piano, the prints, the mirror, even the tangled skeins of yarn all reappear, but are now dingy and old-fashioned. The elderly parents even seem to reprise Hunt’s young couple: in each pair, the man sits in a chair, turned to the right, arm resting on the armrest, while the woman reacts more quickly than her partner, caught in the act of rising to a stand. But if Hunt’s protagonist’s spiritual awakening offered a clear moral message about sin and repentance, Collier’s picture is less comprehensible, not least because this prodigal looks most decidedly unrepentant.

Reviewers struggled to devise a narrative that would make sense of both the picture and its seemingly religious title. In the words of one puzzled critic:

“ From the title of the picture, it may be inferred that her career has been similar to that of the Prodigal Son of the parable, but she has none of his repentant humility, and has seemingly not been reduced to the straits which he had to face.”

 Viewers imagined various stories to make sense of the situation, and as one reporter noted, “there is always a group gathered, discussing the artist’s meaning and debating as to whether the bedizened young lady is supposed to have just returned home or to be on the eve of departure.”

As they worked to make narrative sense of the picture, critics grappled with the changing roles for and expectations of women in the early twentieth century. For some viewers, the very idea of a prodigal daughter still carried the sexual connotation and inevitable consequences inherent in the Victorian idea of the “fallen woman”. M.H. Spielmann described her in damning terms as a modern type:

“ the Prodigal Daughter of to-day, whose feminine heart, once abandoned and wholly corrupt, knows no redemption, but glories in sin, and is conscious only of enjoyment as to the past, and as to the future persistence in the lost path on which she has entered.”

But others questioned both the reason for the daughter’s decision to leave home, and her emotional relationship to her parents. Many critics suggested she might have left home to pursue a career on the stage, and The Daily Telegraph added the possibilities that she was a singer or a painter. The woman’s magazine The Gentlewoman even interpreted the picture as a young woman’s justified rebellion against a reactionary and unpleasant home life, describing the father as “a bourgeois Casaubon” and concluding that the beauty of the girl’s face “is so tempered by refinement as to suggest that her time has been spent in running a tilt against convention rather than swine-herding.”

While Collier himself never embraced the label of the “problem picture”, throughout his career he defended his paintings as explorations of real emotion and character designed to make viewers engage with the depicted situations. In a retrospective interview, he looked back to “the first of these pictures of mine that was dubbed ‘problem’”, and described his own perspective on the development of The Prodigal Daughter:

“There I undoubtedly tried to tell a dramatic story and, I think, a human one. There are the eminently respectable lower-class parents, and there bursts in upon them a flaunting beauty who, unlike the prodigal son, is obviously unrepentant. The girl is unquestionably saying, “Well, what are you going to do about it?” The father, perhaps a local preacher, is stern and unyielding; the mother is bending forward, yearning for her child. There were, for me, many problems in that picture. How to get suitable models for the three actors in this little drama; how to make the room and its furniture expressive of the home life from which the girl had broken away; how these people would have looked and acted, and, a more purely pictorial point, what would have been the effect of the one lamp which is the sole illumination of the three figures.”

Collier emphasises the narrative and emotional power of the painting, but some of his language also points to the changing artistic values of the early twentieth century, as questions of colour, light, form, and facture came to seem more important to at least some viewers than story or moral.

1903 The Prodigal Daughter and the Problem Picture. By Pamela Fletcher.  The Royal Academy Summer Exhibition : AChronicle, 1769-2018. 2018







                                                 
                                                   The Awakening Conscience

                                                          

The great majority of narrative paintings refer to well-known oral or text narratives, but a few do not. British painters of the late Victorian period not only made a speciality of painting narratives which were not known to the viewer, but created a sub-genre of problem pictures, whose whole purpose was to encourage speculation as to their narrative.

 Precursors of these problem pictures started to appear around 1850, but they became most popular and problematic over the period 1895 to 1914, particularly those of John Collier. These became popular topics of discussion among the chattering classes, and their debate and possible narratives were even covered in the press of the day.

This article traces their origin, and provides a few examples by the master of problem pictures, John Collier – whose Sleeping Beauty I discussed earlier.

William Holman Hunt (1827-1910), The Awakening Conscience (1851-53)

Probably the best-known precursor to the problem picture, and one of the earliest, Hunt’s The Awakening Conscience (1851-53) shows a domestic conflict. Originally, the woman’s face was even more anguished, but shock among critics encouraged Hunt to moderate her facial expression to that now seen.

Careful examination of the painting reveals many cues to a more controversial narrative, of a ‘kept’ mistress and her lover in disagreement. There is no wedding ring on the fourth finger of her left hand, which is a focal point of the picture. The room itself is furnished gaudily and in poor taste, and contains evidence of the woman’s wasted hours waiting for her lover: the cat under the table (which symbolically is shown toying with a bird), the clock inside a glass on top of the piano, the unfinished tapestry, and so on.

That said, what is the underlying narrative? Is this just the regret of the ‘kept’ mistress, and her desire for a more regular relationship and family?

William Frederick Yeames (1835–1918), And when did you last see your Father? (1878)


 

                                       And when did you last see your Father?

Yeames’ And when did you last see your Father? is set in the English Civil War, as indicated by the Puritan dress of conical hats and plain clothes. This contrasts with the opulent silks of the mother and chidren, who are clearly Royalists. The young boy is being questioned, presumably as given in the title, for him to reveal the whereabouts of his Cavalier father – an act which is bringing great anguish to his sisters and mother.

Setting most of the cues to the narrative in the dress and disposition of the participants makes it a greater problem, although here with sufficient interpretative information the problem is readily soluble.

William Quiller Orchardson (1832-1910), Hard Hit (1879)



                                                                Hard Hit


Orchardson’s Hard Hit is more difficult to solve. The fashionably-dressed young man about to open the door on the left is walking away from a group of older villains, who have stopped at nothing (including perhaps cheating) to beat him repeatedly at cards, and have relieved him of his wealth.

This is told well using classic Alberti techniques such as facial expressions, but most importantly here by body language and direction of gaze. Orchardson’s model provided the inspiration, when he arrived dejected at the studio one day and revealed that he had been ‘hard hit’ himself the previous night.

William Quiller Orchardson (1832-1910), The First Cloud (1887)



                                                  The First Cloud 

His The First Cloud is the last of a series of three paintings about unhappy marriage, specifically a young, pretty bride who marries an older man for his wealth. With their faces largely concealed, the narrative relies on their body language and physical distance. When it was first exhibited, the following lines from Tennyson were quoted:

“It is the little rift within the lute

That by-and-by will make the music mute.”




                                                The Garden of Armida


John Collier (1850–1934)

By the 1890s, Collier was looking for something beyond the portraits which had made him successful, and exploring different ways of making history painting more relevant to the social issues of life at that time.

The Garden of Armida (1899) was an early attempt to show a traditional historical subject, that of Rinaldo in Armida’s garden from Tasso’s Jerusalem Delivered (see this article) in a contemporary setting and dress. In doing so, he posed the problem as to whether the viewer was to see some more modern narrative beyond Tasso’s original. It was not well received, and Collier decided to try more direct problem pictures instead.



                                                      The Prodigal Daughter


The Prodigal Daughter (1903) was far more successful, and remains one of Collier’s best-known works. An elderly middle-class couple are seen in their parlour in the evening, surprised by the interruption of their prodigal daughter, who stands at the door.

This immediately sparked debate over the role of women in the modern world, the nature and scope of their family responsibilities, and changing class boundaries. Collier went to great lengths to capture the expressed emotions, in terms of the daughter’s facial expression, and the contrasting body language. The daughter is seen as a ‘fallen woman’, thus part of a popular mythology of the time. But far from appearing fallen and repentant, she stands tall, proud, and wears a rich dress.

The resulting discussion spilled over from art gossip columns into more general editorial and comment sections of the press.


                                                        Mariage de  Convenance


A few years later, his Mariage de Convenance (1907) was another painting which received extensive media coverage. In contrast with Orchardson’s early more obvious treatment of the problem of marriages of convenience (which were often also arranged marriages), Collier poses a real problem.

The mother, dressed in the black implicit of widowhood, stands haughty, her right arm resting on the mantlepiece. Her daughter cowers on the floor, her arms and head resting on a settee, in obvious distress. Perhaps the daughter has been (or is to be) married into money to bring financial security to the family, now that the father is dead?

Collier himself offered a slightly simpler version of that, when finally tackled by the press, which omitted reference to the father’s death.



                                               The Sentence of Death


By the time that Collier showed his next problem picture, The Sentence of Death (1908), they had become established as a familiar feature of the annual Royal Academy exhibition. This painting at first disappointed the critics, but quickly became very popular. Sadly the original work has not lasted well, and I rely on a reproduction made at the time.

At a time when disease and death were prominent in everyday life, this painting might seem quite ordinary. A young middle-aged man stares blankly at the viewer, having just been told by his doctor that he is dying. The doctor appears disengaged, and is reading from a book, looking only generally in the direction of his doomed patient.

Unusually for Collier’s problem pictures, and for paintings showing medical matters in general, the patient is male. This led to speculation as to the expected male response to such news, and questions as to what condition might be bringing about his death. There was even debate about interpretations of the doctor-patient relationship.



                                                 Sacred and Provane Love


The First World War changed Britain, and British art, dramatically. One of Collier’s last problem pictures was Sacred and Profane Love (1919), which drew attention to women’s problems again. On the left, sacred love is shown in a modestly if not dowdily dressed plain young woman, and on the right, profane love as a ‘flapper’ with bright, low-cut dress revealing her ankles, flourishing a feather in her left hand. The suitor is shown reflected in the mirror above, a smart young army officer.

Although not as enigmatic as his earlier works, Collier remained very topical, achieving his narrative using dress and composition, rather than facial expression.

The remaining problem paintings by Collier are an even greater problem in that I have been unable to find any further details of them, or of the artist’s intended narratives.



                                                             In the Laboratory


In The Laboratory (1895), there is clearly a narrative between the old alchemist and a young woman, who is trying to take an object from the man’s right hand. This may be a reference to a text narrative which Collier was exploring prior to his real problem pictures.



                                                             The Sinner

The Sinner (1904) is most probably another problem picture, as it shows a woman, possibly dressed in widow’s weeds, making an emotionally-charged confession. This begs much further speculation.



                                                                   Fire              

Fire (date not known) shows a young woman, sat up in bed, afraid by the bright warm light of a fire, presumably one which is in the same building and putting her into danger. It is not clear why she is not doing anything to try to escape, though.



                                                     The Minx


The Minx (date not known) shows a femme fatale holding what might be a mirror in front of her. Unfortunately the condition of the painting is not good, and its narrative now more obscured that it was.

Conclusions

This unusual and short-lived sub-genre exploited the ambiguities that arise in narrative paintings to elicit debate and speculation. As Fletcher points out, its themes were the problems of the day, particularly those of women, their roles, and sexuality. Although other good narrative painters have achieved similar depth in their works, Collier seems to have been unique in his development of such problem pictures.

The Story in Paintings: Problem pictures. By Hoakley. The Eclectic Light Company, February 19, 2016. 






                                                                             A Fallen Idol

 

 In 1913, John Collier contributed A Fallen Idol to the annual Royal Academy summer exhibition. The painting depicts a young woman crouched in grief or shame at the knee of a slightly older man, who looks up and out into the distance, presenting his impassive face for our inspection. Viewers seized on the picture and its title, offering competing – and often facetious – answers to the question of which of the two was the ‘fallen idol’. The World noted that there was ‘always a little crowd of speculators’ before the picture, and even after nearly three months of exhibition, public interest remained high enough that The Times published Collier's response to ‘a correspondent who asked him to “solve the riddle of his picture”’. When the tabloid paper the Daily Sketch sponsored a competition for the best interpretation of the ‘problem picture’, the editors were inundated with responses ranging from the serious to the satirical. Readers suggested that the woman was ‘a bridge fiend who had become overwhelmed by debt … The unhappy lady was also alleged to have: neglected her dying child; confessed that she was a militant suffragist; ruined her husband's digestion by her bad cooking’. He, in turn, was ‘held to be a gambler, forger, cheat at cards, victim to drugs or drink, and even a Cabinet Minister’. While the majority of respondents believed adultery (usually the woman's) was an issue, even this did not resolve the picture, as viewers debated questions of motivation and likely outcome. Had the husband neglected his young wife? Would he accept his share of responsibility for their marital difficulties, or would the matter end up in divorce court?

This rich mixture of playful speculation and moral evaluation bears all the hallmarks of gossip. And, indeed, the best way to describe the reception of A Fallen Idol is to say that viewers gossiped about the depicted characters as if they were real people. The Daily Sketch competition was, of course, an attempt to generate publicity and attract readers, and the rhetorical device of gossip offered a veneer of respectable distance from lowbrow responses. Yet the very fact of the paper's reliance on gossip as a publicity device suggests that the possibility of this kind of reading was a significant part of the painting's appeal. Such press accounts thus provide tantalising evocations of the picture's ephemeral social life: exhibited before large crowds at the Academy and widely reported on in the press. In this article, I suggest that taking gossip seriously as a mode of engagement with art both amplifies our understanding of the meanings, functions, and pleasures of narrative painting, and suggests specific connections between exhibition culture and the meanings of pictures.

Gossip is a mode of conversation, ‘idle, evaluative talk’ about other people, fuelled by speculation and often containing a hint of scandal or impropriety. While gossip is commonly identified with the discussion of people whom one knows, the term can also be extended to the discussion of people not directly known to the gossipers, such as celebrities, royals, or – I argue – the invented characters in narrative paintings. As Reva Wolf and Gavin Butt have argued in their respective work on Andy Warhol and Larry Rivers, pictures themselves can be acts of visual gossip, displaying artistic identities, and constituting subgroups of viewers in the know. Gossip is also, as the case of A Fallen Idol makes clear, a conversational mode of response generated by viewers, exchanged at exhibitions, in the press, and – it is perhaps safe to assume, though we have little direct evidence – in other social settings. As recent scholarship in anthropology, sociology, and psychology has demonstrated, such gossip serves an important social function, creating and solidifying individual and group identities through the mutual investigation of social codes.  Recognising both the social function and the potential subversiveness of gossip, historians have begun to use gossip as a form of historical archive, suggesting that it may be particularly valuable for recovering the voices and perspectives of those generally excluded from more authoritative sources. But gossip is, by its very nature, fugitive: filled with inside knowledge and jokes, generally communicated in oral conversation, and only rarely preserved in written form. How, then, might we begin to recover a history and theory of gossip as a mode of engagement with narrative painting?

Located at the intersection of the Victorian narrative tradition with the modern mass media, the problem pictures of the 1910s generated a rich archive of gossipy reception. Narrative paintings of modern life had been perennial popular favourites at the mid-Victorian Royal Academy. The problem picture extended that tradition into the late- nineteenth- and early- twentieth centuries, transforming the highly detailed moralising paintings of the mid-Victorian era into ambiguous and often slightly risqué paintings of modern life that invited multiple, equally plausible interpretations. Viewers and critics responded enthusiastically, crowding the Academy galleries and filling the pages of newspapers and magazines with possible explanations. In the early years of the twentieth century, the term ‘problem picture’ was coined by the press to describe this phenomenon, a fact that points to the critical role of the expanding periodical press in creating, sustaining, and extending the conversations the pictures provoked. Although the popularity of the problem picture peaked in the first decade of the twentieth century, artists continued to use the form in the 1910s and beyond in order to engage with topical questions of morality and politics, including divorce law, anti-Semitism, and drug use. Indeed, while the problem pictures of the 1910s – with titles like Out of It and Cocaine – were not granted much aesthetic legitimacy, this very lack of authority allowed for an even greater level of popular response and speculation, recorded in the chatty art coverage of the tabloid press, viewers' entries to newspaper competitions, and occasional letters to artists – in other words, the discursive traces of historical gossip.

Such narratives in the press were not, of course, identical to any actual viewers' vocalised responses, and the available archive is necessarily constructed within journalistic and critical texts. The press thus does double duty, constituting, at least in part, the mode of response it names as gossip, and serving as our primary representation of it. But the consistent deployment of the rhetorical form of ‘gossip’ as a frame for the representation of problem pictures and their reception across a wide range of newspapers and journals – from working-class Sunday papers to Society magazines, from tabloids aimed at the lower-middle classes to the solidly established dailies – does point us to the visual and historical particularities of these pictures, which encouraged such a mode of response. In what follows, I use these pictures and their reception to establish a taxonomy of gossipy modes of engagement with narrative painting, and to investigate the specific functions of each mode. The result is both an examination of a specific set of pictures and a case study that illuminates some of the complex relations between the social experience of viewing art, the media reporting of exhibitions, and the meanings of narrative pictures, at the very moment of their apparent eclipse in the early twentieth century.

Gossiping at the Royal Academy

Exhibitions were, of course, far more than collections of pictures. The physical space of a gallery, the kinds of pictures exhibited, the hanging of the pictures, and the composition, density, and motivation of the audience all shaped an exhibition's culture, the physical and social environment that influenced viewers' interactions with the art on view and with one another. Narrative painting, particularly the problem picture, flourished in what we might call the Royal Academy's culture of conversation, and the contours of that experience are critical to understanding its reception. While the Academy's audience and prestige declined over the course of the nineteenth century, it remained a major social and artistic event well into the twentieth century, as the extensive coverage of the 1905 opening-day private view attests: ‘From ten o'clock onwards the great quadrangle … began to fill with carriages, and Watts’ giant equestrian statue of “Physical Energy” was soon besieged with footmen and horsemen of another kind. The long and crimsoned staircase up to the vestibule was lined with palms and flowers – lilies, roses, and glowing geraniums'. As reported in 1907, the crush of visitors continued inside the exhibition: ‘At four in the afternoon the crowd was so thick that it was only possible to move round the rooms with the greatest difficulty. In front of many of the pictures, the artist, surrounded by a knot of friends, was modestly answering questions, explaining details, or receiving congratulations. Other knots of people discussed golfing prospects or week-end trips’. Before particularly popular pictures, the conversation could be deafening, as the Morning Post reported in 1903: ‘The noise at four o'clock in the Third Gallery, where everyone was talking at once, was extraordinary’.

Discussion of the pictures extended beyond the physical space of the Academy and the day of the private view, continuing in other social settings and in the pages of the periodical press. The most commonly recognised motive for attending the Academy was to get ‘conversation’, and reviews of the Academy in daily papers often focused on this aspect of the exhibition, asking ‘And what about the … pictures? What is going to be the most eagerly discussed, and what can we talk about, at dinners, or (if we are dancing men) to girls who are so hard to talk to about anything but the Academy, when one is “sitting out” with them’.  As a critic for Reynolds's Newspaper explained:

“ The importance of the Academy is social rather than artistic. It has become a legalised and highly respectable topic of conversation. We must all carry about with us a stock of opinions about the works of the artists who paint for this exhibition. These opinions are as necessary for each gregarious individual as a pocket handkerchief or a cigarette case. They do to pull out and flourish on awkward occasions: the aged don't mind them and with the young they often serve as a prelude to sweeter things.”

While male viewers were jokingly encouraged to get conversation to fill up awkward moments or to advance their flirtations, women were instructed to take the social duties of conversation more seriously. As the ladies' magazine the Queen advised its readers in 1898, ‘A Royal Academy exhibition, like a new play, creates conversation. It is a subject on which anyone can dilate at a dinner party or an afternoon tea’. Popular pictures, it seems, served as topics of gossip among various kinds of social groups, from friends attending the Academy together to relative strangers meeting in a range of social situations. The periodical press both claimed to reproduce such gossip and participated in it, extending its reach beyond the walls of the exhibition. Located in both serious art reviews and in more popular coverage of the Academy as a social event, such reported gossip could both offer the uninitiated reader a view of the fashionable Academy and serve as a foil to the more elevated appreciation evinced by the critic himself.


                                                 The Railway Station 


The Academy's culture of conversation had important implications for how viewers approached individual paintings and the kinds of paintings to which they were drawn. The narrative paintings of modern life that became popular at the Academy from the 1850s onwards presented the contemporary world in naturalistic form, inviting viewers to relate to the picture through the lens of their own experience. Writing about William Powell Frith's modern-life scene The Railway Station in 1862, Tom Taylor described the parameters of this kind of response: ‘There is nothing here that does not come within the round of common experience. We all of us are competent to understand these troubles or pleasures, anxieties or annoyances: There is no passage of these many emotions but we can more or less conceive of ourselves as passing through’. Such discussions tended to focus on emotional response and moral evaluation, as viewers engaged with even the most unlikely painted characters as if they were real people. In 1907, a report in the Daily Mail on the popularity of Frank Cadogan Cowper's painting of the devil disguised as a troubadour singing to a group of nuns offered a vivid example of this kind of reading, extended even beyond the parameters of what might generally be considered modern-life genre:

“He has fascinated them,” said one severe lady spectator with eyeglasses.

“And they think they are converting him,” said a young man by her side.

“I think,” said an American lady slowly, “that girl who is laughing is real fast.”

And so throughout the afternoon the comment went on.””

Such readings of paintings in terms of the depicted individuals' emotions and characters move aesthetic response into the realm of gossip in intent and function: ‘idle, evaluative talk’ about other people, exchanged to fill time and build relationships, and serving to test and demonstrate moral beliefs and values.

If all narrative painting offered this potential, however, problem pictures deliberately foregrounded it. Artists used ambiguous narratives and topical subjects to situate their pictures in the realm of gossip, capturing public interest through their creative reworkings of contemporary scandal and media events. In return, viewers and critics generated multiple stories about the characters in the paintings, inventing motives for their actions, dissecting their characters, and predicting their futures. As one humorous account of a reading of A Fallen Idol indicates, such responses could become quite elaborate: ‘The thing's obvious of course; the woman's done it. Her husband doesn't mind much either judging by his expression. He's simply trying to remember the address of his lawyer, and whether that rich American widow who gave him the “glad eye” over the table the other evening really meant matrimony or – or not’. The tone of the comment is revealing of the differences between these pictures and earlier Victorian moralising narrative paintings. At a time of rapidly changing aesthetic standards, when many critics were urging attention to the formal and material qualities of the art work rather than its subject matter, at least some artists, critics, and viewers at the early-twentieth-century Academy were willing to treat narrative paintings of modern life as open-ended games rather than didactic lessons, while the expanding tabloid press opened the door to extended coverage of such playful interpretations. Eliciting readings such as this one, problem pictures became the quintessential example of narrative painting as visual gossip.

A survey of these late problem pictures and their reception suggests three major modes of engagement with gossip: topicality, intertextuality, and identification. Each of these three modes has roots in earlier narrative painting, making it possible to map the continuities and differences between the problem picture and its Victorian forerunners in ways that are suggestive of a longer history of gossip as a mode of engagement with narrative painting. Problem pictures pushed the boundaries of modern-life genre, featuring incidents of suicide, scandal, and crime inspired by the lurid stories of tabloid journalism. The pictures thus became acts of gossip in themselves and elicited gossip about individuals – real and fictional – in return. As part of their speculation about invented characters, viewers also engaged in intertextual readings linking different pictures, and making identifications between the depicted characters and real individuals. In each case, gossip functioned as a linking mechanism, forging connections between viewers, between pictures, and between public and private interpretations of the world.

Topicality: Gossip and the Discourses of Morality

Three problem pictures were exhibited at the Academy in 1913 and each relied upon a topical appeal, drawing on contemporary events in the news. Collier's painting A Fallen Idol received the most coverage, both because the artist had pioneered the form in the previous decade, and because the exhibition of the picture coincided with a renewed attention to the question of divorce law. The much-publicised release of the report of the Royal Commission on Divorce and Matrimonial Causes in December of 1912 highlighted the question, among others, of whether or not men and women should be equally and legally culpable for adulterous conduct. Janice Harris has argued that the hearings of the Royal Commission opened up a cultural space in which to challenge the stock Edwardian story of divorce, in which the adulterous woman destroyed the marriage and was justly punished, and the picture seems to have provided a similar opportunity. While responses to the picture rarely mentioned divorce directly, the question of adultery and its effects were central to the picture's reception. The solidly middle-class newspapers The Times and the Daily Telegraph concurred that ‘the puzzle is this time no puzzle at all’, assigning guilt to the young wife and assimilating the picture to the tradition of ‘fallen woman’ paintings.  In contrast to the inexorable narrative of sin and suicide that characterised the mid-Victorian fallen woman tale, however, the possibility of reintegration into the family and respectable society is suggested in these accounts, and The Times even proposed that the painting ‘might also be called, “Will he forgive her?”’ The woman's magazine the Queen, in contrast, read the question of guilt as genuinely open-ended, asking ‘Who is the fallen idol, the woman who crouches with bowed head by the man's knee, or the man who looks sadly towards us above her stooping form?’, perhaps suggesting a breakdown along gender lines in readings of the picture.

Tabloid papers aimed at lower-middle-class readers were the place where the picture's ambiguity was most fully explored in terms of gender and class. This was, in part, because the format of such papers – focused on human interest news snippets and readers' letters – was perfectly poised to exploit the playfully risqué gossip that the picture could generate. In an article announcing the competition for the ‘most convincing explanation’ of the picture, the Daily Sketch compiled a list of responses, with female respondents including ‘Lady Bland Sutton’ and ‘a tea shop waitress’ agreeing on the woman's guilt, while ‘a City policeman’ observed, ‘Looks as if the gentleman had been owning up a bit, and his wife's fair upset to find he ain't a hero after all’. In a later report on the results of the contest, the responses were categorised by verdict, shifting the focus to the probable nature of male and female weakness. Responses were equally divided between identifying the man and the woman as the sinner, but as the editors pointed out, ‘it is interesting to note that while the woman's fall was in most cases attributed to passion the man's fault was almost invariably of another order’, generally financial one. Perhaps the strongest subtext of the article, however, is its emphasis on the inclusiveness of the phenomenon. The results were introduced with the comment that ‘Fantasies based on the picture came in from readers of all sorts and conditions. The effort of a countess was followed by one from a pavement artist’, reassuring the lower-middle-class readers of the Daily Sketch that their interest in the pictures was shared by the highest reaches of society. In contrast, the Society magazine the World distanced its readers from the ‘average man or woman’ to whom such pictures appealed, and prophesied that ‘when the Academy supplements reach our Colonies and Dependencies Mr. Collier will receive again many letters from farthest India and Africa asking the nature of the crime of the lady’, locating such viewers as far as possible from its fashionable readers.

In the face of such speculation, Collier was eventually moved to intervene in the public discussion. In a newspaper statement about the painting, he identified the wife as the guilty party, but opened the door to conjecture about the causes and effects of the transgression: ‘It is a young wife confessing to her middle-aged husband. The husband is evidently a studious man, and has possibly neglected her. At any rate, the first thought that occurs to him is, “Was it my fault?” I imagine he will forgive his wife’.  Collier's later comments on the picture suggest that the painting was a quite deliberate intervention in the debate over divorce law on the side of more sympathy for women: ‘To judge from the correspondence I received, a good many people were interested in the question whether the husband should or would forgive his wife. I think most of my correspondents hoped that he would. Of this result of my picture I felt distinctly proud’.


                                                              Out of It


If A Fallen Idol engaged current social debates in a fairly substantive fashion, other problem pictures at the Academy in 1913 were more closely linked to tabloid narratives of melodrama and political scandal. Depicting a young woman in evening dress lying unconscious or dead beneath some bushes, Out of It by Alfred Priest resonated with two contemporary tragedies: the shooting and death of the Countess of Cottenham while hunting, and the murder of a young domestic servant, Winnie Mitchell, whose body was found buried in the woods. The artist himself located this picture within the context of these two recent events, and justified its sensational aspect with the claim that ‘life itself gives us these subjects’. He went on to say that his subject was drawn from a similar source: ‘My picture was inspired by a newspaper report five or six years ago. A beautiful girl is supposed to leave the card-table after a dinner-party. She goes out, just as she is, in her evening gown, without a cloak or hat. A search party is organised, but the body is discovered, so the report says, by a village urchin's dog’. Priest's eagerness to locate the picture's origin in a newspaper report suggests that the interest of the picture lay in the conversations it could generate about contemporary events and people in the news. Both of the recent deaths had generated substantial news coverage, and each was connected with a whiff of scandal: The death of the Countess – who had divorced her first husband, with the Count named as co-respondent – was surrounded by the innuendo of suicide, or worse; while the death of the young servant girl implicated a married man and was compared to a Hardy novel. In each case, there is the muted suggestion that the woman's past has somehow caught up with her, an implication of retribution that provides the animating element of moral judgment to readers' and viewers' speculations.



                                                        Finance


A third painting exhibited at the Academy in 1913 extended the problem picture's topical reach into the masculine realm of politics and public life. Depicting a ‘group of Jewish financiers’ and ‘a fair-faced gentile’ facing one another across the aftermath of a luxurious dinner, Edgar Bundy's Finance enjoyed a popularity that was largely attributed to its ‘topical interest’. To many viewers, the picture seemed to refer to the on-going Marconi affair, a political and financial scandal in which the Jewish Isaacs family was accused of nepotism and three cabinet ministers were accused of illegal stock speculation. A cartoon by E.T. Reed published in the Daily Sketch made the connection directly, casting Winston Churchill as the affronted gentile with the three accused ministers and three heavily caricatured Jewish businessmen confronting him across the table. As the cartoon's caricatured rendering of the Jewish men suggests, discussion of the scandal was fuelled by stereotypes of greedy Jewish financiers and fears of an international Jewish cabal whose influence on finance and politics exceeded any national government. Reviews of the picture accordingly focused on its depiction of Jewish character and power. In the mainstream press, many critics seem simply to have assumed the transparency of the characterisation of the Jewish men; the Daily Mail critic described the scene and commented: ‘The crude display of wealth and the strained, keen expression on the faces of the Jews all turned on the young man are wonderfully realistic’. Martin Hardie, writing in the Queen, noted some heavy-handedness in the representation, but defended it as ultimately true both to life and artistic intention: ‘Mr. Bundy has chosen unpleasant Semite types because it suited his purpose; but they are types, none the less, and not caricatures’. Such responses, however, did not go uncontested. Writing in the Daily Telegraph, Claude Phillips – whose mother had been raised an Orthodox Jew – noted that ‘for these life-size figures of opulent financiers … the most repulsive types have been deliberately chosen and as deliberately exaggerated’, and called the painting ‘a passionate assertion in paint of anti-semitism’.As viewers identified the represented figures with real political actors, their discussion of ‘race’, character and motive became a vehicle both for the evaluation of specific politicians and entrepreneurs, and for the confirmation or refutation of racial stereotypes and prejudices.

 The strongest reaction against the painting came in a periodical aimed at Jewish readers. In a lengthy response to the painting entitled ‘A Disgraceful Picture’, the editors of the Jewish Chronicle reviewed the debate and charged the Academy with ‘moral retrogression’ for exhibiting the picture, accusing the institution of trafficking in journalistic public pandering and offering offence to Jewish viewers and artists. But it is the Academy's location as a place for the formation and exchange of social attitudes that is the cause of the most serious transgression: ‘The picture is blatant in its anti-Semitism and one has only to listen for a few minutes to the remarks of visitors to the Exhibition who stand in front of this picture to realise how unwise the Council of the Academy were in permitting this cartoon to find a place on their walls’. As viewers are drawn to the picture by the contemporary scandal and use it as an occasion to gossip and air their opinions, their beliefs are being shaped and directed by what the editors of the Jewish Chronicle see as the anti-Semitic perspective of the image.

 


                                                            Cocaine


Problem pictures faded from the walls of the Academy during the years of World War I, but reappeared in 1919 with a subject unimaginable at the pre-War Academy. Cocaine by Alfred Priest) reverses the composition of A Fallen Idol, with the man's head in the woman's lap, as she looks out and meets our gaze with a troubled stare. But the circumstances are a world away from Collier's respectable middle-class couple in distress. The woman sits in her dressing gown, in a luxurious modern room in the early hours of the morning (the clock on the side table reads 4.50). A young man in evening dress is slumped in her lap, unconscious, returned home after a long night out on the town. The title signals his presumed vice: cocaine. The drug was much in the news in the spring of 1919. While it had long been available by prescription, it was only during World War I that cocaine became identified with a drug underground and a subject of public concern. The overdose death of the young actress Billie Carleton in November 1918 and the inquest and trial that followed focused attention on the dangers of modern drug use, and created a public understanding of cocaine as ‘a moral menace’, particularly for vulnerable young modern women. Contemporary responses situate the picture within this context, introducing its topic by noting, ‘poor Billie Carleton can't be left alone’.

But, of course, the picture does not follow the news account, as it is the man who is the ‘dope fiend’ here. As Priest explained in an interview with the Daily Mirror, the picture is based on a true story of a young wife who ‘discovered suddenly that her idol had feet of clay’. Like Collier, Priest aimed to arouse viewers' sympathy as well as their condemnation: ‘And you will observe that in the picture her hand protects and sustains as it falls across the shoulders of the crushed thing that is her husband’. While the gender roles have changed, the dynamics of fallenness and forgiveness are the same as in Collier's Fallen Idol, challenging viewers' stock stories and inviting them to write new ones.

As these examples make clear, topicality and a symbiotic relationship with the press was central to how the problem pictures of the 1910s worked. The motives of individual painters of problem pictures varied, from Priest's self-conscious attention-seeking to Collier's interest in serious social and political questions. But they all shared the desire to use the pictures to spark discussion, allowing viewers to engage with contemporary ‘moral panics’ and media scandals, ranging from the most intimate matters of marital life to the motivations and weaknesses of politicians and public figures. Artists drew on popular news stories and scandals to engage viewers in their pictures and the press publicised – and ‘problematised’ – the resulting pictures. The press was thus a critical component in the circuit of meaning and interpretation, providing the raw material for the pictures and then reporting on (and thus helping to create and sustain) the conversations they generated.

This multi-layered relationship with the press is one key difference between these problem pictures and earlier examples of topicality in Victorian art. While major current events such as the Crimean War and the ‘Indian Mutiny’ sparked spates of paintings in the mid-Victorian era, they tended to use individual incident and anecdote primarily to convey a larger theme – such as patriotic sentiment – rather than to explore or dramatise the nuances of an individual's life or psychology. William Powell Frith's modern-life panoramas and his narrative series such as The Race for Wealth (1880), which rely upon viewers' knowledge of contemporary events for their legibility and evoke multivalent conversations, are closer in function, but still provide a legible and (over)determined arc from sin through deserved punishment, and thus provide a kind of moral and narrative horizon beyond which interpretation cannot easily extend.  The possibilities for reception differed as well, of course, as the gossip and scandal driven human-interest coverage of the New Journalism did not yet exist as either source or publicity outlet for these modern-life pictures.

In contrast, the problem pictures of the 1910s fused the tradition of modern-life genre painting with new modes of journalistic sensation. Like the stories of murder, sex, and accident that filled the pages of the mass circulation press, problem pictures dramatised the everyday life of ‘ordinary’ people. The pictures' theatrically posed moments of suspense left the details of the characters' past, present, and future to viewers' imaginations, fuelled by the habits of gossip and scandal fostered by the tabloid press. The elusive key to each picture seems to turn on the psychology and motivation of the actors represented: Was the wife's infidelity justified, and will it be forgiven? Are the Jewish dinner guests shrewd businessmen or corrupt conspirators? How did this promising young man fall prey to a drug habit? As an article in Truth noted in 1878, such questions are the very source of gossip's popularity: While discussion of the facts of a case is necessarily limited in scope, conjecture about people's motives offered endless possibilities. This kind of gossipy speculation plays a critical role in the formation and performance of moral values and social norms. As contemporary psychologists John Sabini and Maury Silver have argued, gossip ‘involves taking a stance about another's behavior – behavior which could be our own, but isn't. To do that is to dramatize ourselves: our attitudes, values, tastes, temptations, inclination, will, and so forth’. At a time when gender roles were under pressure from feminist challenges to Victorian ideals and the growth of the middle class was creating fractures between its upper and lower reaches, class and gender were the primary axes along which interpretations of these pictures were generated, labelled and disseminated. As viewers indulged in the seemingly frivolous pleasures of gossip before these pictures, they were staking claims to their own identities and values, testing their moral codes against the problems of modern life and the values of their peers.

Simultaneously, this kind of gossip functioned as a link between the public and the private worlds, as political scandals and legal questions of divorce or drug use were understood and debated through the discussion of these invented characters' lives, psychologies, and motives. As Patricia Meyer Spacks has argued in her study of gossip and literature, gossip's power derives from its ‘liminal position between public and private … Gossip interprets public facts in private terms: The senator will not run for re-election because his wife will abandon him if he does. It also gives private detail general meaning: The young woman's drinking problem exemplifies the strain on women trying to do everything at once’.  Drawing upon public narratives of law, celebrity, and scandal and using the techniques of narrative painting to evoke relational responses from their viewers, these topical problem pictures fused the public and the private through the medium of gossip.

Intertexuality and Identification: Gossip and Social Networks

While subject matter was perhaps the most obvious way in which artists engaged their audiences, the gossipy appeal of problem pictures was not limited to contemporary news events. As viewers focused on the characters in these paintings, they made other kinds of links and connections between the represented figures. A seemingly mundane ‘human interest’ story from 1913 suggests some of the ways viewers could relate to the painted figures. On 6 May 1913, the day after it ran a feature on A Fallen Idol, the Daily Sketch featured Alfred Priest's Out of It on its front page. The story focuses on the fact that the pictures share the same model – one Miss May Fagerstein, who is pictured below the painting. While the article does not pursue them, there are at least two potential modes of using this connection to extend the discussion the picture aroused. On the one hand, viewers might follow the model through the stories of the different pictures, interpreting them as episodes in the life of a single character. On the other, the news story suggests the possibility of seeing ‘through’ the pictures to the real personalities involved in creating them. Both of these options – what I call intertextuality and identification – expanded the potential for treating the characters in the paintings as subjects of gossip and creating social networks of artists and viewers.



                                                                  Out of It



While the suggestion was not taken up in the accompanying article, the use of the same model opened up the possibility of reading the pictures in tandem, and attributing the young woman's death in Out of It to the crisis depicted in A Fallen Idol. This mode of intertextual reading was common in earlier problem pictures, as viewers turned the models into characters whose histories could be followed by attentive viewers. One reviewer recognised the unhappy husband of A Fallen Idol as a character in Collier's problem picture of 1908, The Sentence of Death, a scene of a young man in a doctor's office: ‘Perhaps the clue may lie in the fact that the young gentleman who supports the weeping woman is the same youth whose case was given up as hopeless by the doctor two years ago’. This identification, of course, opens up an entirely new area for speculation as to the couple's situation. The accused woman in Collier's problem picture The Cheat of 1905 was identified as appearing in several other contemporary pictures, including his problem picture of 1906, ‘Indeed, indeed, repentance oft I swore!’ The Daily Mirror saw the narrative connection as an obvious one: ‘Now we know that the cheat was the woman standing up. This year she is gazing into the fire, wishing she hadn't cheated’. Reading the pictures as successive incidents added a stronger moral element, illustrating a narrative arc from crime to remorse, if not punishment. This kind of intertextual reading both extended viewers' understanding of the depicted personalities as characters with histories and psychologies, and created a community of viewers who followed the stories year after year.


                                                                         The Cheat



A variant on this kind of intertextual reading put the characters into conversation with the individuals depicted in the portraits that filled the walls of the average Academy. A long notice in Truth in 1906 made much of who precisely was the recipient of the whispered confession of Collier's penitent, whose ‘opulent physical charms’ offered ample evidence of the direction her ‘faults … must have probably tended’. The hanging suggested one scenario, in which ‘The elaborately “frocked” lady … is supposed to be exclaiming, just loud enough for “The Hon Mr and Mrs Douglas Carnegie with their sons John and David” to hear her in their full-size motor-car, “Indeed, indeed, repentance oft I swore!”’ But the reviewer was entranced by another possibility, complimenting the hanging committee for ‘having successfully resisted the temptation of moving [the picture] from Gallery VII to Gallery V … For then Mr Collier's grande dame would have been positively sighing out her vain expostulations in close proximity to the characteristic portrait of the Rt. Hon. Sir John Gorell Barnes, LL.D., President of the Divorce Division of the High Court of Justice’.



                                             ‘Indeed, indeed, repentance oft I swore!’

                            

The tight hanging of the Academy exhibition encouraged viewers in such readings of pictures in relation to one another. Mark Hallett has traced this mode of response to the earliest Academy exhibitions of the late eighteenth century, arguing that the new exhibition format of the Academy ‘fostered an equivalently novel form of interpretation in which paintings were defined as objects interacting with those hanging nearby’.  In his discussion of this ‘dialogic’ mode of reading pictures, Hallett focuses on the meta-narratives of artistic, social, and political power that the Academy hangings created, but, of course, such an approach also allowed for more individual readings, as viewers made their own connections and comparisons. As demonstrated in the example cited above, such readings made the Academy exhibition an imagined social space where the characters in narrative paintings could interact with the prominent society figures represented in the exhibited portraits. Was there a hint of scandal when the Truth critic imagined the penitent confessing to the Carnegies? A suggestion of titillation when the Honourable Judge's serious portrait was juxtaposed with the ‘opulent physical charms’ of one of his ‘cases’? Such juxtapositions could also be used as a kind of critique of the élite whose portraits dominated the Academy. In his review of Tom Mostyn's picture of a doss house, A.C.R. Carter drew attention to the social impossibility of the intrusion of its subjects into the more rarefied space of the Academy: ‘As Bridge is now more fashionable than slumming, the Hanging Committee has apparently shied at waking the consciences of its patrons, and has hung this powerful study of despair and callousness high above the head of the “Countess of Warwick!”’ [by Sargent]. For some critics, this interaction between the pictures was precisely the problem with the Academy: as a critic in the Art Journal complained at the early date of 1856:

“ In going around the rooms, the mind is called upon to be always jumping from great to little, and from grave to gay, and back again, and has to go through a series of sudden convulsions and transitions, in seeking to do justice to the labours of each artist. For my part, my powers are not facile enough to prance with ease from broad farce to pathos, or from pet lap-dogs … to a great historic or poetic effort; or … the ruins of Carthage, … to the broad business city face of Mr. ——, with his well-brushed whiskers.”

His respondent, however, pointed out that he was speaking as a ‘lover of Art’, while the Academy was aimed at a wider audience, who ‘go to see the portraits of their friends, or wile away an hour or two, or to say that they have been there, and to be amused, but not to think closely of or study the works; and the variety of images and characters in the very quick succession to which you object is part of the amusement and excitement to them’. As many scholars have noted, the change from this kind of crowded hanging to the modern convention of a single row of widely-spaced pictures worked to highlight the formal qualities and autonomy of each individual image, but it also changed the social experience of the exhibition by diminishing the potential narrative contact between images. Modern hanging practices create a different physical relationship between the pictures and the viewers, and encourage a different pattern of movement and attention. Rather than standing in a conversational group and looking at a wall filled with pictures – a mode of viewing represented in countless illustrations of the Academy – the single row of widely spaced pictures encourages viewers to walk from one picture to the next, pausing before each individual work in turn, in a measured rhythm of diversion punctuated by attention, either individual or communal.

A second possibility opened up by the identification of Miss May Fagerstein as the model for both A Fallen Idol and Out of It was the link it made to the real people behind the pictures, whether professional models or identifiable public figures. Shared models were a way of linking artists and their aims in the public imagination. Defining the problem pictures of the year had become a kind of contest between different critics and papers by the 1910s, and one effect of the Daily Sketch cover was to define Out of It as a problem picture by virtue of its shared model with A Fallen Idol, painted by the ‘Great Problem-Artist’ John Collier. Recognisable portraits of the artist's friends or public figures opened up even more scope for discussion. Collier's friend Reginald Barratt was recognised by critics both in the role of the doctor in The Sentence of Death and as the ‘cheat's’ partner. Critics played upon their recognition in various ways: While one critic for the Morning Post in 1905 explicitly identified the sitter and his connections to Collier – describing the figure in The Cheat as ‘an excellent portrait of Mr. Collier's fellow artist and near neighbour, Mr. Reginald Barratt, A.R.W.S’. – others were more circumspect.  In 1908, the critic for the Art Journal simply hinted that the ‘doctor is at once recognisable as a prominent associate of the old Water-Colour Society, who has several times played parts in Mr. Collier's pictorial dramas’, while an article in the Morning Post used the crowd's ignorance as a foil to the critic's (and, presumably, the reader's) penetration: ‘The artist who sat to Mr Collier for the physician in his picture was in the Sixth Gallery during the afternoon, but was unrecognized by the crowd despite the singular fidelity of his likeness’. Recognition of the sitter located the viewer ‘in the know’, conversant with artistic circles and friendships and elevated above the unfashionable ‘shilling public’.

Artists had embedded portraits – of celebrities or friends – in narrative paintings throughout the Victorian period. Two of the most popular painters of modern-life genre – John Everett Millais and William Powell Frith – regularly included friends and public figures in their paintings, and artists such as Edwin Landseer, Daniel Maclise, Anna Mary Howitt, and Lawrence Alma-Tadema did so on occasion as well.  While at least some viewers must have recognised such references, there are few traces of such recognition in published reception. One exception comes from the American press. An article in the New York Times identified Kate Dickens, the novelist's daughter, as the female figure in Millais's Black Brunswicker (1860), and used the occasion to note ‘she is engaged to be married to CHARLES COLLINS (the “Eye-witness” of All the Year Round,) brother of WILKIE COLLINS, and a great friend of MILLAIS'S’.  Though not made explicit, the subject of the gossip is appropriate to the picture's subject, young lovers embracing. An article in the Saturday Review entitled ‘Newspaper Gossip’ rebuked the American papers for ‘print[ing] what in English towns is only said or whispered’, but went on to repeat the identification of Kate Dickens and the news of her engagement as an example of the misguided American practice. Other identifications played on contemporary scandal, such as Landseer's The Taming of the Shrew (The Pretty Horsebreaker), exhibited at the Academy in 1861. The model for the ‘pretty horsebreaker’ was recognised as a famous horsewoman, but the precise identification varied. Reviews of the Academy identified her as the respectable Miss Annie Gilbert, but at least one group of viewers read the figure of the luxuriously reclining woman as the courtesan Catherine Walters, also known as ‘Skittles’. As viewers recognised (or mis-recognised) portraits within narrative paintings, the scope of gossip reached beyond pure fiction, blending real actors with invented scenarios.



                                                      The Taming of the Shrew


The social significance of this kind of response is demonstrated by a fictional character invoked by the critic W.W. Fenn, writing in Belgravia: one ‘Jack Knowington’. Presented as the narrator's fictional companion at the Academy, ‘Jack Knowington’ identifies the older man in Millais's painting The North-west Passage (1874) as ‘Lord Byron's friend Captain Trelawney’ and uses the identification as a starting point for a long gossipy digression:

 “It's rather curious … now that cremation is being discussed, to find ourselves face to face with the presentment of one who actually assisted as high priest at such a ceremony; for you know it was Trelawney who brought home Shelley's heart … There's another funny thing, too, about the picture: it seems he had a great objection to sitting … but a lady interceded … and an odd bargain was struck. … The lady complained of a headache and looked ill. “Take a Turkish bath,” said Trelawney, “and I'll sit to Millais.”

 Knowington is a figure of mockery, as he uses the picture to demonstrate his social standing and inside knowledge. But he also allows the critic to ventriloquise the information, and the article's very title – ‘Echoes from the Royal Academy, By a Listener’– suggests the importance of hearing (rather than seeing) at the exhibition.

Conclusion

One final example pushes the historical archive to its furthest reaches, presenting an intriguing view of the more personal identifications modern-life narrative paintings could trigger. In March of 1915, a woman wrote a pair of letters to John Collier, in which she connects the genre of the problem picture to her most intimate personal experience. Her first letter begins ‘For weeks I have thought of a picture. I wish you would paint it. … I would call the picture “A sleep he got of me,” based partly upon the poem “Wedding Morn” by D.H. Lawrence and upon an actual experience’. In a second letter (after an apparently sympathetic response from Collier), she emphasised the personal nature of the story: ‘Shall you mind if I again tell you that it is an actual experience of my own? And I read Lawrence's poem afterwards. You understand?’ D.H. Lawrence's poem is the meditation of a woman on her wedding morning, anticipating the next day's dawn after the consummation of her marriage, so it is not surprising that the writer goes on to say that it is difficult to speak of the experience, as it is ‘intimate in the extreme’. If he is interested in painting the picture, he should read the poem and then, she promises, ‘I will do my very best to fill in afterwards. It's a very human [illegible] in all its intensity. An everyday happening, but peculiarly vivid at the present-hour. My lover is a soldier. Would you consider the khaki setting too topical, too banal?’ While this was clearly an unusual letter, it suggests a dynamic of personal identification in response to Collier's problem pictures, hinting at a powerful if largely unrecoverable potential impact of modern-life genre. For this viewer, at least, the narrative impulse is a two-way street. She does not simply read narrative painting in light of personal experience and real social life; narrative painting and its conventions become a lens through which to interpret her own life experience, and – she anticipates – to put her own personal experience into a public frame.

I end with this example to call attention both to the range and depth of these more personal readings of narrative paintings, and the limitations of the archive in allowing us to recover them. Readings of narrative pictures in terms of gossip – responding to and discussing their characters and their situations as if they were real people – reached from the most personal experience to the political intrigue of financial scandals, but only traces of such responses are left to us today. If not entirely recoverable, however, such meanings were nonetheless a constitutive part of the experience of narrative painting for Victorian and later viewers. As anyone who has ever visited a ‘blockbuster’ museum or gallery exhibition knows, looking at art is a social and performative experience in most forms of modern exhibition culture. Narrative painting embraces this fact, and much of its meaning is created in those encounters, allowing for the performance of individual identity, the creation of social and artistic groups and subgroups, and connecting personal and public understandings of the world.

 Gossip, then, is not only a mode of responding to narrative painting, but a model for how modern-life narrative painting functions. Spacks similarly argues that gossip is a useful analogy for the realist novel, which mediates between public and private life, and sets up a dialogic relationship with the reader. In these narrative paintings, however, the dialogue takes place not only in a private exchange between the image and its viewer, but also in a public exchange between viewers. Identifying gossip as a model for the experience of looking at modern-life narrative painting thus links the physical and social spaces of exhibitions with the meanings of the pictures themselves. As Andrew Hemingway eloquently notes in his analysis of the social experience of the early-nineteenth-century Academy, ‘the art of the past was also a particular type of experience – a function of social relations then prevailing, an effect of discourse, and a range of complex learnt pleasures’. Academies and galleries are not just stages for social actors with the pictures standing in as props, nor are they mute backdrops for aesthetic experiences. The social experiences of exhibitions are a constitutive part of looking at pictures, or, to shift the emphasis, pictures are a constitutive and relational part of the social experience of a visit to an exhibition.

The reordering of priorities implicit in that last formulation runs contrary, of course, to the focus of much art-historical writing. But I think it does suggest something important about the popularity – in the Victorian period and beyond – of narrative painting and its relation to modern exhibition culture. Modern-life genre painting creates a shared set of referents – invented characters and situations – for viewers to gossip about. Gossip most commonly concerns people known to both gossipers, and serves as social glue, allowing the gossipers to affirm their membership in a group and to reinforce its shared values. But as Max Gluckman recognised long ago, gossip about celebrities or royals can serve the same purpose in the larger, more anonymous social contexts of modern life: ‘In the great conurbations the discussion of, for example, stars of film, and sport, produces a basis on which people transitorily associated can find something personal to talk about’. The fictional characters in narrative painting provided common ground for the large diverse Academy audiences, offering a real but morally neutral way to engage in gossip and its creation of a sense of shared experience and group identity.

Narrative Painting and Visual Gossip at the Early-Twentieth-Century Royal Academy. By Pamela Fletcher. Oxford Art Journal. June 1, 2009. 




Biography. Hellenica World

 
More images of his work. Artrenewal