We live in
undeniably ugly times. Architecture,
industrial design, cinematography, probiotic soda branding — many of the
defining features of the visual field aren’t sending their best. Despite more
advanced manufacturing and design technologies than have existed in human
history, our built environment tends overwhelmingly toward the insubstantial,
the flat, and the gray, punctuated here and there by the occasional childish
squiggle. This drab sublime unites flat-pack furniture and home electronics,
municipal infrastructure and commercial graphic design: an ocean of stuff so
homogenous and underthought that the world it has inundated can feel like a
digital rendering — of a slightly duller, worse world.
If the
Situationists drifted through Paris looking to get defamiliarized, today a
scholar of the new ugliness can conduct their research in any contemporary
American city — or upzoned American Main Street, or exurban American parking
lot, or, if they’re really desperate, on the empty avenues of Meta’s Horizon
Worlds. Our own walk begins across the street from our apartment, where,
following the recent demolition of a perfectly serviceable hundred-year-old
building, a monument to ugliness has recently besieged the block. Our new
neighbor is a classic 5-over-1: retail on the ground floor, topped with several
stories of apartments one wouldn’t want to be able to afford. The words THE
JOSH have been appended to the canopy above the main entrance in a passionless
font.
We spent
the summer certain that the caution tape–yellow panels on The Josh’s south side
were insulation, to be eventually supplanted by an actual facade. Alas, in its
finished form The Josh really is yellow, and also burgundy, gray, and brown.
Each of these colors corresponds to a different material — plastic, concrete,
rolled-on brick, an obscure wood-like substance — and the overall effect is of
an overactive spreadsheet. Trims, surfaces, and patterns compete for attention
with shifty black windows, but there’s nothing bedazzling or flamboyant about
all this chaos. Somehow the building’s plane feels flatter than it is, despite
the profusion of arbitrary outcroppings and angular balconies. The lineage
isn’t Bauhaus so much as a sketch of the Bauhaus that’s been xeroxed half a
dozen times.
The Josh is
aging rapidly for a 5-month-old. There are gaps between the panels, which have
a taped-on look to them, and cracks in the concrete. Rust has bloomed on
surfaces one would typically imagine to be rustproof. Every time it rains, The
Josh gets conspicuously . . . wet. Attempts have been made to classify
structures like this one and the ethos behind their appearance: SimCityist,
McCentury Modern, fast-casual architecture. We prefer cardboard modernism, in
part because The Josh looks like it might turn to pulp at the first sign of a
hundred-year flood.
Writing a
century ago, H. L. Mencken bemoaned America’s “libido for the ugly.” There
exists, he wrote, a “love of ugliness for its own sake, the lust to make the
world intolerable. Its habitat is the United States.” However mystical and
psychosexual his era’s intolerability might have felt in its origins, by the
1940s the explanations were more prosaic. With the wartime rationing of steel
and sudden dearth of skilled labor, concrete structural systems quickly gained
appeal — as did buildings that could be made piecemeal in a factory, put on a
trailer, and nailed together anywhere in the country. And as the postwar baby
boom took hold, such buildings were soon in high demand, fulfilling modernism’s
wildest dreams of standardization with little of the glamour. A few Levittowns
later, the promise of salvation-by-mass-production would come to seem elusive:
new manufacturing techniques were transforming both the buildings and the
builders building them. In Prisoners of the American Dream, Mike Davis
describes how, in the 1970s, “the adoption of new building technologies
involving extensive use of prefabricated structures, like precast concrete,
eroded the boundaries of traditional skills and introduced a larger
semi-skilled component into the labor force.” If it’s cheaper to assemble
concrete panels than to hire bricklayers, cityscapes will eventually contain fewer
bricks.
A
construction industry with newly decadent profit margins was ready to spring
into action in the 1990s, when — after a violent, decades-long process of urban
renewal and white flight — real estate developers, brokers, and local
politicians started luring predominantly white homeowners and renters back to
the cities they’d abandoned. By the 2000s, infill housing began to crop up in
American cities that had for decades been defined by their plentiful surface
parking. These residential developments were ugly, but not yet inescapable.
Like the fresh-faced presidential candidate with whom it’s hard not to
associate them (did every wood-and-concrete complex feature a knockoff Shepard
Fairey mural, or have we been blinded by the mists of memory?), the buildings spoke
to an upwardly mobile, progressive, even post-racial demographic that didn’t
share its parents’ all-consuming fear of city life. Then came the ultimate
stop-work order: the 2008 financial crisis.
The urban
building boom that picked up in the wake of the Great Recession wasn’t a boom
at all, at least not by previous booming standards: in the early 2010s,
multifamily housing construction was at its lowest in decades. But low interest
rates worked in developers’ favor, and what had begun as an archipelago of
scattered development had coalesced, by the end of the Obama years, into a
visual monoculture. At the global scale, supply chains narrowed the range of
building materials to a generic minimum (hence The Josh’s pileup of imitation
teak accents and synthetic stucco antiflourishes). At the local level,
increasingly stringent design standards imposed by ever-more-cumbersome community
approval processes compelled developers to copy designs that had already been
rubber-stamped elsewhere (hence that same fake teak and stucco in identical
boxy buildings across the country). The environment this concatenation of
forces has produced is at once totalizing and meek — an architecture
embarrassed by its barely architected-ness, a building style that cuts corners
and then covers them with rainscreen cladding. For all the air these buildings
have sucked up in the overstated conflict between YIMBYs (who recognize that
new housing is ultimately better than no housing) and NIMBYs (who don’t), the
unmistakable fact of cardboard modernism is that its buildings are less
ambitious, less humane, and uglier than anyone deserves.
They’re
also really gray. The Josh’s steel railings are gray, and its plastic window
sashes are a slightly clashing shade of gray. Inside, the floors are made of
gray TimberCore, and the walls are painted an abject post-beige that interior
designers call greige but is in fact just gray. Gray suffuses life beyond
architecture: television, corporate logos, product packaging, clothes for
babies, direct-to-consumer toothbrushes. What incentives — material, libidinal,
or otherwise — could possibly account for all this gray? In 2020, a study by
London’s Science Museum Group’s Digital Lab used image processing to analyze
photographs of consumer objects manufactured between 1800 and the present. They
found that things have become less colorful over time, converging on a spectrum
between steel and charcoal, as though consumers want their gadgets to resemble
the raw materials of the industries that produce them. If The Man in the Gray
Flannel Suit once offered a warning about conformity, he is now an inspiration,
although the outfit has gotten an upgrade. Today he is The Man in the Gray
Bonobos, or The Man in the Gray Buck Mason Crew Neck, or The Man in the Gray
Mack Weldon Sweatpants — all delivered via gray Amazon van. The imagined color
of life under communism, gray has revealed itself to be the actual hue of
globalized capital. “The distinct national colors of the imperialist map of the
world have merged and blended in the imperial global rainbow,” wrote Hardt and
Negri. What color does a blended rainbow produce? Greige, evidently.
A lot of ugliness accretes privately, in the form of household
goods, which can make it hard to see — except on the first of the month.
Today’s perma-class of renters moves more frequently than ever before
(inevitably to smaller apartments), and on moving day the sidewalks are
transformed into a rich bazaar of objects significant for ugliness studies. We
stroll past discarded pottery from wild sip ’n’ spin nights; heaps of shrunken
fast fashion from Shein; dead Strategist-approved houseplants; broken
Wirecutter-approved humidifiers; an ergonomic gaming chair; endless Ikea
BILLYs, MALMs, LACKs, SKUBBs, BARENs, SLOGGs, JUNQQs, and FGHSKISs. Perhaps
this shelf is salvageable — ? No, just another mass of peeling veneer and
squishy particleboard. On one stoop sits a package from a direct-to-consumer
eyewear company, and we briefly fantasize about a pair of glasses that would
illuminate, They Live–style, the precise number of children involved in
manufacturing each of these trashed items, or maybe the acreage of Eastern European
old-growth trees.
It occurs
to us, strolling past a pair of broken BuzzFeed Shopping–approved AirPods, that
the new ugliness has beset us from both above and below. Many of the aesthetic
qualities pioneered by low-interest-rate-era construction — genericism,
non-ornamentation, shoddy reproducibility — have trickled down into other
realms, even as other principles, unleashed concurrently by Apple’s slick
industrial-design hegemon, have trickled up. In the middle, all that is solid
melts into sameness, such that smart home devices resemble the buildings they
surveil, which in turn look like the computers on which they were
algorithmically engineered, which resemble the desks on which they sit, which,
like the sofas at the coworking space around the corner, put the mid in fake
midcentury modern. And all of it is bound by the commandment of planned
obsolescence, which decays buildings even as it turns phones into bricks.
Beyond the
sidewalk, the street — which is mostly for cars, key technology of the 20th-century
assault on the city. Barthes wrote that the 1955 Citroën DS marked a welcome
shift in the appearance in cars toward the “homely,” meaning that they’d begun
to carry the comfortable livability of kitchens and household equipment.
Today’s automobiles, far from being “the supreme creation of an era,” are
homely in the other sense of the word. A contemporary mythologist could sort
them into either hamsters or monoliths. Hamster cars (the Honda Fit, the Toyota
Prius) are undoubtedly ugly, but in a virtuous way. The monolith cars (the
Cadillac Escalade, the Infiniti QX80) possess a militaristic cast, as if to get
to Costco one must first stop off at the local black site.1 No brand has
embraced the ethos more than Tesla, with its tanklike Cybertruck. Even Musk’s
more domesticated offerings feel like they’re in the surveillance business:
sitting inside a Tesla is not unlike sitting inside a smartphone, while also
staring at a giant smartphone.
Dodging
huge grilles we walk on, pulled by ugliness toward a gentrified retail strip.
Here the violence of the new ugliness comes more fully into focus. The ruling
class seized cities and chose to turn them into . . . this? To our right is a
place that sells wiggly candles. Past that is a boutique liquor store whose
chalkboard sign proclaims, in cheerleader handwriting, that the time is Wine
O’Clock, and past that is a Bank of America. Across the street, a row of
fast-casual chains, whose names and visual identities insist on modesty and
anonymity: Just Salad, Just Food For Dogs, Blank Street Coffee. (This raft of
normcore brands finds its opposite in the ghost kitchens down the block, which
all for some reason are called things like Fuck Your Little Bitch Burrito.) Up
ahead is an axe throwing “experience,” and another Bank of America.
Who asked
for all of this? Numerous critics — self-hating and otherwise — have argued
that the mallification of the American city is the fault of the same
millennials for whom all the new construction was built, who couldn’t quite
bear to abandon the creature comforts of home even as they reurbanized. The
story goes that millennials lived, laughed, and loved their way into an
unprecedentedly insipid environment, turning once-gritty cities into
Instagram-friendly dispensaries of baroque ice cream cones that call back,
madeleine-style, to the enfolding warmth of their suburban childhoods. But the
contemporary built environment is not the millennials’ legacy; it is their inheritance.
They didn’t ask for cardboard modernism — they simply capitulate to its
infantilizing aesthetic paradigm because there is no alternative. Or if there
is an alternative, it’s between an $8 ice cream cone or an $11 ice cream cone
(or a $49 ticket to the Museum of Ice Cream).
Our
ugliness tour is leading us toward the $11 ice cream cone zone. On the
waterfront, the spatial logic of The Josh persists, only at four times the cost
per square foot. There is less random yellow, the concrete is glossier, and the
view through the precarious glass is a little more ennobling. Too bad about the
build quality. One paradox of the new ugliness is that it flattens the
distinction between the rich, the very rich, the superrich, and the merely
fortunate by ripping them all off in turn. These days housing at the most elite
strata sucks nearly as much as the simply bourgeois kind. According to a parade
of entertaining New York Times stories, residents of the toothpick-like towers
on Manhattan’s Billionaires’ Row complain of elevator breakdowns,
“catastrophic” flooding from poor plumbing, and “metal partitions [that] groan
as buildings sway” in the wind. Shittiness is a big tent — and the tent is
falling apart.
Our dérive
has deposited us near a subway stop. We
swipe in with a trusty MetroCard, soon to be replaced by the privately owned
data-tracking behemoth OMNY, whose neon-on-black logo recalls the chilly visual
identity of another threat to transit, Uber.2 But at least as far as branding
goes, OMNY is no uglier than other offenders. Our train car is covered in ads,
all curiously alike despite marketing a staggering variety of superfluous
stuff. How did workplace management systems, body-positive nutritional
supplements, bean-forward meal kits, woman-owned sex toys, and woman-owned
day-trading services all converge on the same three fonts? Everywhere we look
there are little pool noodle–shaped squiggles, and where the squiggles end,
there is muted flash photography that makes even otherworldly models look
matter-of-fact. With the exception of the food delivery apps, which flaunt
their violent takeover of the city in a meaningless word salad designed for
shouting about salad — WHEN YOU’RE SO HANGRY, YOU’D TRASH TALK ANY SLOW WALKER
BETWEEN YOU AND YOUR BEC, goes one GrubHub ad — the advertising all seems
sheepish about being caught in the act of selling something.
But no
single ad is as emblematically ugly as the digital screens that have appeared
across the city’s train cars since 2017. Public transit has pivoted to video, and
the function of its new giant iPads mystifies: their purpose is neither civic
nor fully commercial. Instead, they’re given over to a bewildering set of
images for the TikTokified city, the worst of which belong to a marketing
campaign called “Moments in Food.” We watch, a little nauseated, as the Moments
loop by: video tutorials for Homemade Pesto Hack, Homemade Chipotle Chicken
Cutlet Hack, Homemade Three-Ingredient Oven-Free Blondie Hack. Why are there no
measurements? Would this even seem edible, in the distinctly non-subwaylike
atmosphere of an actual kitchen? Like The Josh’s synthetic not-quite-surfaces,
it all seems gesturally foodlike, a step removed from the real thing. Above us,
pesto glistens.
Speaking of
moments in food, it’s lunchtime. Exiting the train, we pass a food hall, where,
again, the theoretical possibility of endless variety manifests as lackluster
sameness. Dozens of restaurants’ satellite stalls all feature the same signage,
the same subway tile backdrop, the same impression of having been shrunk to
diorama size and turned into IP. We turn instead to the outdoor dining sheds.
After sprouting with uncharacteristic speed in the first chaotic spring of the
pandemic, the sheds have performed a sort of guerilla Haussmannization of the city — in
a good way, clawing back public space from cars. The ugliness they’ve
introduced to the built environment diverges, happily, from the usual kind.
Unruly and old-school, the sheds have pissed off deranged community boards and
their mouthpieces in the media. “The shanty outside Dumpling Man on St. Marks
is unspeakably hideous,” declared a recent New York article, “its colorless
wood fragments hammered together so arbitrarily that you would rather eat in a
pile of Lincoln Logs.” Yeah — just the way we like it!
Around the
corner is a movie theater, one of those places where they bring snacks or
cocktails right to your seat. Filmmaking today is supposed to be more powerful
than it’s ever been, capable of representing everything everywhere all at once.
As the world offscreen recedes into sameness, movies can and should look
great — but onscreen there is more ugly sameness. The thing we wander into is
at first indistinguishable from any other blockbuster of the late green-screen
era: only after Ryan Reynolds cocks his signature “terror gun” do we recognize
this as Army Soldier II, a digitally shot Netflix-financed production based on
a TV show based on a comic book. Can a movie be a remake of itself? This is the
depleted vibe Army Soldier II and its ilk are giving off. The easy recourse to
postproduction — “we’ll fix it in post” — has resulted in a mise-en-scène so
underlit as to be literally invisible. Despite its $275 million budget, the
movie looks like it was filmed underwater in a polluted lake. The action scenes
are nearly monochromatic, the color palette ranging from Tentative Black to
what looks like Apple’s proprietary Space Gray. Lighting isn’t a lost art, but
subsumed in all that murk, we’re having trouble finding it.
Two and a
half hours in, Army Soldier II suddenly becomes a comedy, with Reynolds vamping
his way through long, flat takes designed to accommodate his “riffs.” Now
everything is overlit, as if the gaffers were only available for the second
half of the shoot.
Such bad
lighting — and such large portions! We exit the movie theater to a bright
realization: our films are exactly as overlit as our reality. As our environment
has become blander, it has also become more legible — too legible. That’s a
shame, because many products of the new ugliness could benefit from a little
chiaroscuroed ambiguity: if the world has to fill itself up with smart teapots,
app-operated vacuum cleaners, and creepily huge menswear, we’d prefer it all to
be shrouded in darkness. For thousands of years, this was the principle of
illumination that triumphed over all others. Louis XIV’s Versailles and Louis
the Tavern Owner’s tavern had this in common: the recognition that some details
are worth keeping hidden. But now blinding illumination is the default
condition of every apartment, office, pharmacy, laundromat, print shop,
sandwich shop, train station, airport, grocery store, UPS Store, tattoo parlor,
bank, and this vape shop we’ve just walked into.
Surveying a
suite of candy-colored bongs, we reflect on the primacy of LEDs. (One of the
bongs is bedecked with LEDs.) The shift to cold lighting in recent years was
borne of urgent environmental necessity, and we accept that climate change
requires concessions. We’re prepared to make those: we will eat crickets and
endorse, if necessary, the blockage of the waterfront park around the corner by
a giant seawall. We will even help build the seawall! Change is inevitable. But
LEDs can appear in many colors, as demonstrated by our new light-up bong. So
why this atomic, lobotomizing white?
Outdoors,
the situation is depressingly similar. After New York replaced the sodium-vapor
lights in the city’s 250,000 streetlamps with shiny new LEDs in 2017, the
experience of walking through the city at night transformed, almost . . .
overnight. Forgiving, romantic, shadowy orange gave way to cold, all-seeing
bluish white. Again environmental concerns necessitate this scale of change,
and again we wonder why, when it comes to its light bulbs, New York has chosen
to back the blue. Inertia, disinterest, thoughtlessness, yes, but also the
promise of increased police vigilance. Still, what is most striking about New
York’s ominous glow-up is the sense that the city has been estranged from
itself: the hyperprecise shadows of every leaf and every branch set against
every brick wall deliver a Hollywood unreality. New York after hours now looks
less like it did in Scorsese’s After Hours and more like an excessive set-bound
’60s production. The new ugliness is defined in part by an abandonment of
function and form: buildings afraid to look like buildings, cars that look like
renderings, restaurants that look like the apps that control them. New York
City is a city increasingly in quotation marks, a detailed facsimile of a
place.
Gah!
Blinded by the intense glare of an LED streetlamp, we bump right into said
streetlamp. Fortunately there’s an urgent care across the street, still open in
the dwindling dusk. We’re no doctor — at least not until they start giving out
PhDs in walking around — but we can tell that our knee is bleeding. If anything
is broken, the CityMD’s MD will take care of it. We stumble inside, into the
intersection of exploitative private insurance and inadequate public options.
Here, like everywhere else, a clash of patterns and surfaces — gray tile, gray
bricks, greige wood paneling — enfolds us in a numbing palliative aura. We try
to check in at the front, but the iPad doesn’t react to the tap of our index
finger. Are we a ghost? Is this the afterlife? The lighting is giving gates of
heaven, but as with the supertall buildings and their elevators that never
work, our problem is technical: the iPad is frozen. Another one is wheeled out
and we make our way through a questionnaire. Allergic reactions? None. History
of medical litigation? Huh, weird.
Our
estimated wait time is three and a half hours, which gives us ample opportunity
to reflect on our surroundings. Is there a more contemporary urban form than
the urgent care facility? How did the entire world come to look like this
nonplace, flimsy and artificial and built unsuccessfully to stave off
emergency? Above our heads, the original Army Soldier plays on a flatscreen,
Ryan Reynolds’s leaden features motion-smoothed into alarming definition. Our
phone buzzes with a push notification from Zillow: a 0.5-bedroom studio is now
available for $4,775 a month in the sub-basement of The Josh. We examine our
fellow patients, because nobody else is. The bleeding young man to our left
looks to have been the victim of an axe throw gone very wrong. Our neighbor to
the right tells us she was hit by a Tesla while e-biking to Roosevelt Island to
deliver a single unicorn latte. We overhear someone behind us describe a
harrowing food poisoning incident involving a Homemade Chipotle Chicken Cutlet
Hack.
In the end
we pay $75 for a Band-Aid, two Advils, a Blank Street Coffee gift card, and a
branded pen we have no plans to return. After a long day of digital encounters
we’re asked to sign a paper receipt, and we click the pen. It looks like a pen
and works the way a pen ought to work. Our eyes fill with tears at this
satisfying tactile experience. Maybe it’s just the bruising.
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